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991.
Henri Myrttinen 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2013,83(3):208-220
On gaining independence in 2002 after a protracted struggle against Indonesian occupation, the sovereign Timor‐Leste state began to assert its sovereignty in a range of discursive and expressive media. These assertions developed a distinct ‘language of stateness’ that is the focus of this article. This East Timorese expression of state sovereignty draws heavily on the legacy of the Timorese resistance struggle and on a variety of other sources of symbolic power such as flags, buildings, logos, and uniforms. Yet these efforts have been contested by a range of non‐state actors in Timor‐Leste and the shape that this language of stateness has taken now evokes complaints from martial arts groups (MAGs), ritual arts groups (RAGs), and veterans' organisations that seek to ‘become like the state’ themselves, and who also employ a ‘national language of stateness’ in the form of flags, graffiti, and official buildings. While not challenging the idea of an independent East Timorese state per se, these groups question the prerogative of the state to use and define the language of stateness. In this article I explore the way the state and its challengers use ‘languages of stateness’ and how this shapes their ambivalent stance vis‐à‐vis each other, with both sides often drawing upon a discourse of the fulfilment of the millenarian promises that have for a long time been tied to the achievement of independence. 相似文献
992.
Abstract: Climate change is already exerting significant pressure on humanity, but some people have the resources to cope, while others do not. What, then, determines vulnerability to climate change? This article presents a case study of one site of vulnerability in Egypt, known as the Mubarak Project villages on the shores of the Mediterranean. The soil of these villages is now undergoing rapid salinization, forcing farmers to apply sand to “elevate” their fields above the rising salty water table—but not all farmers can afford to buy the requisite sand. Accumulation by dispossession under the Mubarak regime has pushed some people towards the frontline of climate change, while at the same time denying them the resources to stay there. Using our case, we explore the connection between accumulation by dispossession and vulnerability to climate change and ask if an end to the former could reduce the latter in Egypt. 相似文献
993.
Dolly J⊘rgensen 《History & Technology》2013,29(4):343-364
This article explores how in the years after 1980 a spectrum of historical actors came to see petroleum platforms in the Gulf of Mexico as a necessary part of the Gulf ecosystem and how such views affected platform removal policies. Through a discourse analysis of the Rigs‐to‐Reefs program, in which old offshore petroleum facilities were converted into artificial reefs, this article examines how actors presented to the public their notions of the relationship of the Gulf ecosystem with technological offshore structures. Through this case we see how ideas of technology and nature were mutually constructed via discourses and what affect that had on policies. 相似文献
994.
Ivar Bjørklund 《Acta Borealia: A Nordic Journal of Circumpolar Societies》2013,30(2):174-189
AbstractA recurrent topic in ethnographic, historical and archaeological research has been the origins of Sámi reindeer pastoralism. The article discusses how prevailing theories have been influenced by general conceptual schemes, apriori constructed models and an extensive use of taxonomies. The debate has centered around how and when domestication took place, presupposing a paradigmatic change from hunting to pastoralism. However, there has probably never been an abrupt change; hunting and herding have both been parts of a multifaceted adaption existing up to the nineteenth century. What did change was the social organization of herding when a pastoral economy became the norm at that time. Such a change also had qualitative consequences in terms of new values and economic strategies. 相似文献
995.
Claudine Giacchetti 《Romance Quarterly》2013,60(3):195-203
This article discusses how Petrarch's self-portrayal as a spokesman for peace, armed with quill and inkpot, is brought forward in the canzone "Italia mia benché 'l parlar sia indarno" and in his epistles of the 1350s. The poet's activity as peace mediator appears in this famous canzone dedicated to Italy well before the epistles were written. Dated to 1344, the poem's thematic kernel seems to have been subsequently unfolded and broken down into the epistles that Petrarch later sent to the political leaders of his day. Petrarch's cry for peace in the Rerum vulgarium fragmenta is threefold: he invokes spiritual, societal, and teleological peace. The different faces of this threefold pining for harmonic conciliation find an outlet in the invocations of, respectively, Chiare fresche e dolci acque, "Italia mia," and the Canzone alla Vergine. "Italia mia," his most distinctly political text as well as heartfelt plea to the lords of Italy, marks Petrarch's last attempt to recompose the political fractures of Italy within the peninsula itself; from the 1350s onward, Petrarch addresses his political appeals solely to foreign rulers, a sign of the waning independence of Italian states. 相似文献
996.
Viktoria Hackbarth 《Romance Quarterly》2013,60(3):199-209
In Mercé Rodoreda's La plaza del Diamante (La plaça del Diamant), the main character Natàlia rejects the Symbolic Order, represented by the nom du père (“Name-of-the-Father”), the imposition of the Law by the father. This article analyzes Natàlia's journey from the Symbolic to the Imaginary in Lacanian terms. In the novel, the Symbolic manifests itself on the plain of the forces hostile toward the protagonist, signifying suffering and displacement, the war, the losses, hunger, the doves, and ultimately, her first husband, Quimet. Natàlia rejects the Symbolic Order represented by the father by denying him access to her life and by rejecting his presence. In Lacan's analyses, the father represents the culture and the language. Thus, by imposing the nom du père, the father imposes the Law and becomes the one “that makes possible the Symbolic Order and the separation from the state of nonconsciousness of the Imaginary” (Carbonell 23). Natàlia's moments of disorientation and lack of self-identity are triggered when she is opposed by the Symbolic Order, when, according to Lacan, the Name-of-the-Father is foreclosed. Natàlia, initially unable to come to terms with the male-dominated hostile Symbolic Order, through numerous transformations in her life achieves to break out of her Imaginary existence and become incorporated into the Symbolic world. 相似文献
997.
Abstract Osphresiology, though beginning with Aristotle, and the title of a classical monograph from 1819 by Cloquet, has, like the human sense of smell itself, played a relatively modest role, compared to other sensory functions. The anatomical and physiological connections of the nose to the brain proved to be more complex than those of sight, hearing and even touch, and were therefore poorly understood before the second half of the 19th century. Moreover, the close association between smell and taste gave rise to much controversy regarding the respective roles of the first and the fifth cranial nerves. Next, came the unfolding of the evolutionary influence of cerebral structure and function ‐ viz Broca's “limbic”; concept, and the “olfactory desert”; in the brains of “anosmatic”; animals. Jackson's “uncinate”; seizures featuring olfactory hallucinations brought the hippocampal formation into focus. Finally, there were the clinical manifestations of hyposmia and hyperosmia, from “coryza”;, the common cold, to injury or neoplasms causing hyposmia, as well as some endocrine alterations causing hyperosmia. (And let us not forget Charles Huysman's “Against the Grain”; and Marcel Proust's evocative fragrant madeleine.) 相似文献
998.
999.
John Gaunt Hunter 《Northern history》2013,50(2):235-260
Fifty years ago, Call to the North was conceived against the background of sectarian terrorism. This was a unique occasion when all the traditional Christian churches of the North of England were engaged in unitedly presenting the Christian faith to the general population. The exercise was led by the Anglican Archbishop of York together with the Roman Catholic Archbishop of Liverpool and Dr John Marsh representing the Free Churches.The objectives of the exercise, the methods employed, the problems encountered and its eventual outcome in 1973 are outlined, together with an account of the Roman Catholic Archbishop’s strategy of seeking Pope Paul VI’s support to help his traditional dioceses come to terms with the new Vatican thinking of Pope John XXIII and Vatican II.The account concludes with a reflection on the historic outcome of this unique exercise. 相似文献
1000.
J. Romilly Allen 《英国考古学会志》2013,166(1):77-82
AbstractThis article is a contribution to the revisionist literature on the monastic orders in late medieval England and their art and architecture. It discusses the visual and material cultures of the Cistercians in northern England in the period immediately before the Dissolution of the Monasteries, demonstrating the enduring popularity of the Order in the late Middle Ages and that patronage of art and architecture continued until the very moment of the Suppression. Evidence is also discussed showing that monks and nuns salvaged property from their houses in the hope that their monasteries would be restored. 相似文献