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71.
作为国民党元老、国民政府首任立法院长的胡汉民,以其政治家的眼光和清廉的德操,坚决反对国民党1927年取得全国政权后即已滋长的腐败,包括司法腐败,他的关于廉洁政府、澄清吏治、守法养廉和司法公平的思想至今仍然颇有意义。  相似文献   
72.
A Special Brand of Sausage   总被引:1,自引:0,他引:1  
Winifred Curran  Euan Hague 《对极》2008,40(5):724-728
Abstract: At our institution, the next iteration of the corporatization of higher education is the creation of a university brand. This brands us as academics and creates its own landscape of consumption. It also raises troubling issues about academic freedom.  相似文献   
73.
There is growing support amongst scientists worldwide about the need for a shift in river management approaches to include hydrogeomorphic processes. However, the degree to which these concepts are transferred to governmental agencies and practitioners varies widely. In Quebec, for example, many stream restoration projects are based on the (incorrect) assumption that river mobility and its inevitable consequences (bank erosion of meanders, presence of woody debris in the channel) are problematic for salmonids. This paper presents examples drawn from current guidelines on stream restoration for fish habitat in Quebec to demonstrate the need to improve the knowledge exchange among scientists and decision makers about the positive impact of river mobility and large wood dynamics on biodiversity. Our observations reveal that existing guidelines for stream restoration in Quebec need to be revised to better integrate hydrogeomorphic concepts and to no longer assume that maintaining rivers in a static state is beneficial for fish. Adopting the “freedom space for rivers” approach would likely result in improved habitat as it combines natural processes related to mobility, flooding, and riparian wetland connectivity to determine the minimal space around rivers where development should not be allowed, thus allowing river processes to be restored.  相似文献   
74.
In my replies to the perceptive and cogent observations and questions about my book offered by Warren Breckman, Robert Clewis, and Espen Hammer, I emphasize the thought that we must learn to live with standing tensions between settled institutions and improvisatory courses of action. In reply to Breckman, I suggest that Münchhausen's Trilemma is best regarded as a practical problem that should be addressed in different ways in different contexts rather than as an epistemological puzzle to be solved, and I embrace his rejection of methodological individualism. Although our evolved biology sets some limits and some possibilities, our practical lives are also relatively autonomous from biological determination. In reply to Robert Clewis, I emphasize that Kant has a picture of divine noumenal causation, dimly discernible in history and operating principally through human beings as agents, and I suggest, with Kant, that we may well be unable to explain in any satisfactory way the nature of this noumenal causation. In reply to Espen Hammer's worries about whether a dialogue between Kant and Benjamin is really possible without doing violence to one side or the other, I stress that I am not myself trying to develop a single consistent theory of the meaning of history. Instead, I am “working through” my own perplexity at the constitutive tensions that shape human life, including my own, and trying to see those tensions more clearly.  相似文献   
75.
In this paper, the results of recent studies on inelastic seismic response of MDOF shear-building structures are presented. In the last few decades, the concept of response modification factor R has been introduced and developed to account for inelastic nonlinear behaviour of structures under earthquakes. In this paper, an attempt has been made to adjust and extend this concept through introducing a modifying factor R T . This factor is used for dynamic analysis of MDOF structures, including the calculation of inelastic response spectra. Sensitivity analysis was carried out to identify the parameters that have influence on R T . It has been demonstrated that R T is predominantly a function of number of stories, and accordingly a relationship has been suggested. Finally, an approximate approach has been developed for evaluating the seismic strength and ductility demands of MDOF structures.  相似文献   
76.
Can the arts and culture prosper under a less than democratic political regime? This paper looks at the soft authoritarian Singaporean government and the making of Singapore into a ‘City for the Arts’. Many scholars advocate that a culturally vibrant and creative city must also celebrate diversity, tolerance and experimentation. This implies that a democratic space is needed for creative energies to flow. Singapore is not known for its democracy. But Singapore has become relatively successful in being the cultural hub in the region. A more liberal approach to diversity and criticism of the authorities can now be observed but there are still many strong‐handed social and political controls in the city‐state. This paper tries to answer these two questions: has Singapore become democratic because the authorities want the arts and culture to flourish? Is democracy necessary for the creation of a lively cultural city?  相似文献   
77.
Abstract

Though few would attach the label of liberal to Dostoevsky as a thinker his life and work can be seen as motivated by a concern for human freedom. As an editor and author he advocated a course of action for his nation's intelligentsia that would transform the Russian autocracy into a liberal regime. This course of action was dictated by his insight into the necessary foundation for a liberal regime, a principle of self-abnegation that rested in turn on the conviction that human beings share in an immortal principle. This insight points to and gives content to the true goal of the liberal regime, the recognition and protection of human dignity.  相似文献   
78.
Abstract

In Antony and Cleopatra, Shakespeare uses the story of the two lovers to dramatize the tragedy of politics. The excessive love of self that characterizes the two serves as a metaphor for the larger story of Rome's descent into tyranny. Unless love of country, that is, love of one's fellow-citizens, tempers self-love, a state loses its capacity to sustain even that degree of freedom that belongs to kingly rule. But Shakespeare also depicts the love of Antony and Cleopatra for each other as something noble; there is something worthy of our love that is higher than freedom. The tragedy of politics lies in the opposition of these two loves.  相似文献   
79.
Abstract

The Gettysburg Address contains no direct quotations from the Bible; nevertheless, it is replete with biblical phrases and themes. Lincoln, who had an intimate and thorough knowledge of the King James Bible, used the Bible in ways essential to the mission and message of his brief address delivered on November 19, 1863, at the dedication of a national cemetery at Gettysburg. The unifying theme of his speech was the conception, birth, and death of the nation, which parallels the life of Jesus as recounted in the New Testament. This theme climaxes with the nation's “new birth of freedom,” secured through the sacrifice of the Civil War, especially through the shed blood and death of the “brave men” on Gettysburg's battlefield. Lincoln invoked biblical cadences, phrases, and themes to solemnify the occasion for his speech and to infuse the great sacrifice of the dead and wounded with profound meaning.  相似文献   
80.
《Political Theology》2013,14(1):9-25
Abstract

This essay moves beyond the limits of the post-September 11 debate over national security versus civil liberties to consider again the possibilities of democratic politics. It briefly surveys three Protestant interpretations of American democracy that have dominated recent debates. These interpretations leave us with the dilemma of having to choose between democratic dissent and the political pursuit of the good. Such a dilemma begs for other interpretations. Martin Luther King, Jr, stands as an obvious but neglected resource. His interpretation of democracy reconciles the pursuit of the good, a substantive politics, with diversity and dissent. This argument requires the retrieval or reconstruction of King's interpretation, which involves an examination of King's religious convictions as well as his engagement in and reflection on the political arena. The essay concludes by suggesting how King's interpretation informs contemporary debates and shapes Christian practice.  相似文献   
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