明清时期河南省部分经济作物的种植与分布

明清时期河南省油料作物主要有花生和芝麻两种,花生明中期传入中国,清代在河南广泛种植。芝麻汉代从西域传入,明清时期在河南广为分布。这两者今日在河南省的经济作物种植中仍占重要地位。染料作物中蓝草和红花均为传统作物,种植历史悠久,分布广泛。从明至清,种植之风方兴未艾。两者在清末均由于受到外来染料的冲击而中落,此后再也未能恢复到原来的水平。嗜食作物中的罂粟,清咸丰年间开始在河南省广泛栽种,后因国人的抗议,在民国年间禁种。烟草和茶叶的种植不惟明清时期就有一定的规模,且一直持续发展,为今日河南省以许昌为中心的烤烟基地和以信阳为中心的茶叶基地的建设和发展创造了条件、奠定了基础。     

湖北青龙泉遗址东周时期墓葬出土人骨的稳定同位素分析

本文应用稳定同位素分析技术对湖北青龙泉遗址东周时期墓葬出土人骨中的C、N同位素比值进行了测定。结果显示:青龙泉遗址东周时期居民日常饮食习惯中保持着较低比例的动物性食物摄入,植物类食物的摄入中以C3类植物为主,很可能来源于稻谷,还有部分C4类植物的摄入,来源于粟米。本文的研究可以为复原青龙泉遗址东周时期居民的经济模式研究提供有益的线索。     

The Poverty Discourse and the Poor in Sri Lanka

Sri Lanka is cited as an exemplary case of direct poverty alleviation because of a long history of social welfare and high values in quality of life indices. Notwithstanding, anti-poverty measures in Sri Lanka founded on the international discourse of poverty and development do not serve the interests of poor people. This discourse begins by locating poor people in a distinct poverty sector and proceeds to examine its characteristics. Several attributes of that discourse make it intellectually incapable of seeing how poverty is socially constructed in a diffused nexus of production relations that extends far beyond the so-called 'poverty sector'. An alternative 'substantive approach to poverty' is presented. The arguments are illustrated using the theme of food production in Sri Lanka.     

A consideration on the interest of a pottery typology adapted to the late Sasanian and early Islamic monastery at al-Qusur (Kuwait)

Since 2011, the French–Kuwaiti Archaeological Mission in Failaka has aimed at defining the function and the chronology of al-Qusur, located in the middle of Failaka Island (Kuwait). The central part of the site appeared to be a monastery, mainly occupied in early Islamic times. The creation of a site-specific pottery typology adapted to this settlement was one of the main objectives of the team. This typology is still in progress and the present paper will highlight the variety of questions that it can address. Certain pottery types provide new information about the monastery’s foundation, probably at the end of the Sasanian period, and abandonment, maybe during the ninth century AD. Pottery studies are also crucial for a better understanding of the monastery’s economic life and the eating practices of the monks. The question of the local or regional provenance of the pottery provides an insight into the inclusion of Failaka in exchange networks.     

Participant observation in obesity research with children: striated and smooth spaces

This article discusses the value of conducting participant observation in obesity research with children in an Australian community setting. Obesity is highly stigmatized, and the use of activity-based interviews exposed the intellectual and embodied consciousness that children negotiate when they take part in research about food and bodies. Instead of opening up possibilities, interview-based activities can lead to a moral correctness about healthy lifestyles. It was through participant observation, in engagement with what Deleuze and Guattari [1988 Deleuze, G., and F. Guattari. 1988. A Thousand Plateaus: Capitalism and Schizophrenia. London: Athlone Press. [Google Scholar]. A Thousand Plateaus: Capitalism and Schizophrenia. London: Athlone Press] call striated and smooth (or regulated and unregulated) spaces of children's everyday activities, that richer understandings of obesity and children's bodies became apparent. We argue that without participant observation, our understandings of what children say and draw about healthy lifestyles may be limited by the striated spaces in which we conduct our research and the constraints that accompany the cultural politics of childhood and obesity.     

These Bars Can't Hold Us Back: Plowing Incarcerated Geographies with Restorative Food Justice

Mass incarceration entrenches racial and class inequality and segregation. Before, during, and after low‐income people of color enter prison, they experience a range of barriers and biases that make it difficult to break out of the prison pipeline. This article investigates food justice and restorative justice activists in Oakland, California who are intervening at the point of reentry. I argue for the significance of teasing out the connections between food and carceral politics as a way to expand the practice and understanding of food justice. Specifically, I show how the incarcerated geographies of former prisoners, that is, perspectives and experiences that result due to the prison pipeline, motivate the formation of a restorative food justice. The associated healing and mutual aid practices increase social equity by creating spaces to overcome the historical trauma of mass incarceration, produce living wage jobs, rearticulate relationships to food and land, and achieve policy reforms.     

‘The Constructive Use of Abundance’: the UN World Food Programme and the Evolution of the International Food-Aid System during the Post-War Decades

This article studies the expansion of multilateral economic development aid in the early 1960s by exploring the history of the United Nations (UN) World Food Program. It analyses the pivotal role played by key development economists within the UN Secretariat, such as Hans Singer, alongside US policy-makers in the Kennedy administration in framing and directing the debate on multilateral food aid. It specifically argues that this period marked a shift in how food aid was perceived and utilised by donor and recipient countries - as well as international organisations like the UN and Food and Agriculture Organization (FAO). Ultimately, what began in the 1950s as a bilateral method to feed the hungry through the disposal of surplus agricultural commodities evolved into an international food-aid system by the 1960s centred on the utilisation of surplus agriculture for economic development. This change showcased both the common goals and competing interests of US and UN policy-makers as food aid now joined the wider debate on various doctrines of development.     

Youth,Temporality, and Territorial Stigma: Finding Good in Camden,New Jersey

The concept of “territorial stigmatisation” identifies the role of symbolic denigration in the production of marginalised places. In this paper, I draw on ethnographic research with a food justice organisation in Camden, New Jersey, to examine youth's responses to territorial stigma. The analysis demonstrates how Black and Latinx youth rewrite the story of Camden in a way that locates the “good” within it, using narratives of the city's prosperous history and possible futures to recuperate value within a stigmatised place. I argue that the perspectives of youth illuminate the temporal dimensions of territorial stigma, situating the blemish of place in relation to conceptions of individual and social change. The article contributes to a growing literature examining the strategic responses of those who dwell in pathologised places. Because youth are uniquely situated within the production of place, their perspectives offer important insights in this process.     

女性老年人肥胖的建成环境影响因素及规划响应研究

随着老龄化的快速发展,老年人在中国已经构成重要的群体,而因肥胖导致的一系列慢性疾病严重影响老年人的寿命和生命质量。身体质量指数（BMI）是衡量肥胖的重要指标。本文以女性老年人为研究对象,运用有序多分类Logistic回归模型,分析建成环境对女性老年人身体质量指数的影响。结果表明,居住地附近是否有适宜的休闲体力活动场所、居住地到休闲体力活动场所的步行时间、一周内去商场的频率、高热量食物的可获得性等建成环境变量与因变量女性老年人BMI等级存在显著联系。根据研究结论,从城市规划的角度提出建成环境优化建议,为构建老龄友好型的健康城市提供基础。