关于朱元璋出生地研究的史料问题

关于朱元璋的出生地,存在着不同说法,其中以钟离说(主张在今凤阳县境内)和盱眙说(主张在今明光市境内)流传较广,近年还发生了热烈的讨论。这个问题争讼不已、相持不下,与史料使用的随意性不无关系。朱元璋十分明确地说明自己生于钟离或钟离之东乡,参酌各种资料,此东乡无疑是在钟离县境内。盱眙说对有关史料的解释存有疏误,其立论主要建立在民间传说的基础上,而传说内容神奇怪异,显然难以据为信史。不过,这些传说本身也是一笔十分宝贵的文化财富,有其独特的魅力和价值。     

试论登封窑

登封窑包括颍阳、君召、石道、大金店、白坪、徐庄、宣化、大冶等8个乡镇,面积约500平方公里.河南登封地区古代瓷窑址的分布范围、文化面貌、年代、性质等较为清楚和一致,以“登封窑”的名称对登封地区的瓷窑址统一命名,比较合适.     

Vernacular culture and the place of folk music

This paper focuses on an evening event at the Community Centre, Jacksdale, Nottinghamshire, UK in 2001 featuring a group called The Chase, performing folk music and dance from France and other European countries. It raises a series of issues concerning the relationships between folk culture and modern everyday life. These questions intersect with debates concerning authenticity, tradition, working-class culture, community and sense of place. The paper develops the concept of vernacular culture within a dynamic and plural conception of place as a means of theoretically locating folk music within modern everyday life.     

“AND DAVID PERCEIVED” (2 SAMUEL 5,2)

Abstract

2 Samuel 5,12 is shown to be important. It does not merely repeat verse 10 and is not an addendum that is poorly integrated into the literary unit.

Its importance is that it presents David's inner world: he ascribes his success to the Lord, Who acts for the benefit of His people. This alludes to two aspects of the monarchical covenant in Israel: king-the Lord and king-people. In both realms David is perceived as embodying the book's criteria for the ideal leader.

In addition, the language of the verse is examined against the background of the entire book of Samuel. The verse suggests that David is Saul's successor (whereas verse 10 suggests that he is Samuel's heir).     

‘Hold the Heathen Hammer High’: representation,re-enactment and the construction of ‘Pagan’ heritage

Viking Metal, Pagan Metal and their relatives represent subgenres of Black and Folk Metal characterised by their historical and mythological references, their incorporation of folk melodies alongside traditional music and instruments, and the use of contemporary material culture and dress. Like earlier folk-rock traditions, these subgenres have often steered an interesting course between the hedonistic tendencies which can accompany rock music (the ‘rock “n” roll lifestyle’) and an educational role: metal as heritage and specifically as heritage interpretation. In this paper, the authors explore these various connections through conversations with members of two prominent bands (Týr and Heidevolk) who gave research seminars at the University of York in 2012 and 2013. The connections between music making, landscape, performativity and narration are prominent in both cases, and form the basis of this study.     

高星级酒店转换壁垒对顾客再购意向的影响研究——兼论顾客承诺的中介作用

顾客满意只能部分解释顾客再购意向。转换壁垒的有效设置可以帮助高星级酒店更好地留住顾客,提升顾客对酒店的利润贡献度和关系嵌入度。本文在回顾国内外相关研究的基础上,以高星级酒店顾客为研究对象,深入探讨了转换壁垒对顾客再购意向的影响。数据分析结果显示,转换壁垒可以划分为程序类、财务类和关系类转换壁垒这三个维度,验证了这一研究结论在酒店业的有效性;关系类转换壁垒对顾客再购意向有着显著的直接正向影响,同时关系类转换壁垒通过情感性承诺间接影响顾客再购意向;程序类转换壁垒与财务类转换壁垒对顾客再购意向没有显著的直接影响,然而,这两类转换壁垒通过顾客承诺间接影响顾客再购意向。     

厕筹杂考

本文考察了西汉至近代中国人如厕拭秽方法的流变过程。考古资料证实,厕筹(厕简)最迟至西汉时期已被中国人用于拭秽。古印度佛教徒也有类似的习俗,而厕筹出现在中国文献中,是在佛教传入中国后。自元代开始,民间使用的厕筹逐步被粗纸代替,而寺院仍保留了这一习俗。     

试论徽州地理环境对徽商和徽派民居建筑的影响

文章从文化生态学角度,论述了徽州地理环境对徽商和徽派民居建筑的影响,认为:1、徽州人商业活动起源于徽州物产"结构性失调",徽州"地狭人稠"促使"徽民寄命于商";2、徽商经营行业受徽州地理环境影响,以徽州物产余缺为基础;3、徽州群山环抱,陆路交通闭塞,新安江等水路从而成为徽商境内外贸易的主要通道;4、徽商投资产业多在徽州以外地域,明显受徽州物产和市场因素影响;5、徽州民居建筑在选址、用地、材料、结构、造型等方面,与徽州地理环境和谐、协调。     

中国民间绘画中的现代趋向

中国民间绘画的现代趋向所体现出的艺术魅力、品质价值与西方现代绘画是相似的,其美感意识主要源自作者的美感体验和对美好生活的认识。     

汉字民俗现象试析

汉字在其产生、发展、成熟和运用的过程中,也渗透出相当的民俗化现象,诸如自然祭拜、生殖崇拜、祈福禳灾、兼忌避讳、爱幼尊老,崇祀宗祖、敬惜字纸等习俗,在汉字本身就有明确的反映,从一个侧面体现了汉民族的心理发展历程。