Construction of Student Groups Using Belbin: Supporting Group Work in Environmental Management

Belbin team role self and observer perceptions were applied to a large cohort (145) of Geography, Earth and Environmental Sciences undergraduates in a module assessed through two separate group projects. Students self-selected groups for the first project; for the second, groups were more ‘balanced.’ Results show slight improvement in group performance compared with that of previous years, with a significant increase in first-class grades. No evidence was found linking group balance to performance; however, students recognized the value of their Belbin report when entering the job market. Belbin usefully contextualizes regularly occurring group work issues and provides students with ways of managing these issues.     

长兴县老门调查研究

门是江南水乡圩田系统的重要组成部分,经调查,浙江省长兴县现存有清代至民国时期的老门20余处,相关文物4处。门包括一套完整的水闸系统,形制可分一般式、涵洞式两种,部分门上还有多处题刻。这些老门对研究长江中下游地区特别是太湖流域的农业、水利发展史等,具有重要的实物价值。     

考古与遗址公园——国家考古遗址公园建设中的两个定位

国家考古遗址公园是近年来我国大遗址保护的一种创新模武.在建设过程中,我们既要正确理解国家考古遗址公园的定位,处理好"考古遗址"与"公园"之间的关系,确保考古遗址公园的特质属性和发展走向,也要全面准确把握国家考古遗址公园中考古工作的定位.这种正确的定位有利于考古遗址的科学保护、深入研究及有效展示,同时也有助于推动中国现代...     

全站仪代码在田野考古中的运用和研究

全站仪代码对测量数据分类管理有非常重要的作用,本文根据坑南遗址发现的遗迹和遗物的数据属性,编制了一套代码,将其运用于实际测量中。并提出代码编制中的注意事项。     

基于场域理论的文化遗产旅游地多维空间生产研究——以江南水乡周庄古镇为例

本文以皮埃尔点布迪厄的\"场域理论\"和列斐伏尔\"空间的生产理论\"为视角,以深度访谈和参与观察为基础,对周庄古镇从\"一元同心并置结构\"到\"多元同心嵌套结构\"转变过程中的多维空间生产进行了分析,结果表明:旅游场域形成之前的空间属于\"内源性自生式本体空间\",以\"物理属性\"为主;旅游场域形成后的空间属于\"外源性嵌入式构建空间\",倾向于\"社会属性\";旅游开发使物质空间景观化、文化空间多元化和社会空间复杂化,空间的分异和碎化趋向表明古镇社区正由\"差序格局\"转向\"团体格局\",进而表现为一种混合性\"属地格局\"。空间生产的动力机制主要是全球化背景下的地方怀旧情结、空间生产背后的政治力量博弈和空间生产中社区精英示范效应三种原因所致。本文指出在旅游快速发展背景下,古镇空间不是空洞的空间,空间的生产方向应该成为关注的焦点,这对理解古镇旅游空间场域的形成、生产及包容性发展具有重要导向。     

16世纪至20世纪60年代滇池沿岸的 低田与深水稻种植

明清以降,滇池在岁修制度下常年疏浚海口,水域范围基本稳定,但受季风气候影响,其水位存在明显季节性变化,夏秋上涨,冬春下降,主要表现为沿岸低田在雨季即周期性被湖水淹没的特点。随着滇池流域坝田开发趋于饱和,滇池沿岸低田的深水稻“水涨谷”,在明清之际逐步系统种植,实现滨湖低田稻作与滇池水位季节性变化的生态耦合。这种局面到20世纪60年代末彻底改变,入滇河道上游大小水库的修建,使滨湖低田逐渐干田化,水涨谷生长的水域环境发生变化。观察滇池水域环境与稻作生态互动的关系,发现当区域环境呈现出长时段的规律性变化,就可能变“害”为“利”,这是人与自然相处中适应并利用自然的智慧展现。     

从“三废”利用到污染治理:新中国环保事业的起步

1973年第一次全国环境保护会议是新中国环保事业起步的标志。因环境污染主要是"三废"造成的,故环境保护的重点首先集中于"三废"综合利用,党和政府提出了"三十二字"方针,出台了"三同时"政策。随着对环境保护概念理解的深化,环境保护工作的重点开始从环境污染治理转向环境管理,进而转向自然环境保护。环境治理模式从单纯的行政手段,逐步转变为立法、经济、行政等多种手段并行,而以立法手段为主。把宣传教育同追究行政责任、经济责任直至刑事责任结合起来,成为一条行之有效的经验。治理环境污染经历了从治标到治本、从"三废"利用到环境保护的变化。这种变化,是由于环境逐渐恶化及污染日益严重的状况引起的,因此要求必须对环境保护进行全国性的总体规划,使环保工作计划化、制度化和法律化。     

考古科研院所档案管理工作探索

本文针对当前考古科研院所档案管理工作存在的问题进行了分析,指出科学规范管理档案已迫在眉睫.接着对档案管理工作中的组织和制度建设提出了自己的看法.结合保管、整理档案的工作实践,文章重点就专门考古档案的科学管理进行了探讨.     

Teaching and learning in the tropics: an epistemic exploration of “the field” in a development studies field trip

Development studies employs theories, tools and methods often found in geography, including the international field trip to a “developing” country. In 2013 and 2014, I led a two-week trip to Ethiopia. To better comprehend the effects of “the field” on students’ learning, I introduced an assessed reflexive field diary to understand what the field trip experience teaches students about themselves and their relationship to the field. In this paper, I present critical reflections on “the field” that speak to a provocative concept – “the tropics”. These reflections illuminate prevailing challenges in the study and practice of development and suggest a way forward.     

Embodying Islam and laïcité: young French Muslim women at work

In this article, I consider how the racialisation of Muslim identities in the French context affects the education and employment trajectories of six young French Muslim women with post-secondary education, living and working in Paris. I call attention to the pernicious effects of the intersection of three sets of governing discourses: laïcité, post-feminism and neoliberalism. These discourses obscure the way state-endorsed racialisation intersects with class and gender relations to erect barriers to Muslim women's employment opportunities. I examine the complex discursive and performative work Muslim women engage in, to inhabit, reproduce, reject or contest various interpretations of pious feminine Muslim and of French secular republican subjecthood. Work sites become important places where both pious and laïque subjectivities are often simultaneously produced and negotiated through performance and corporeality. In this way, the women's narratives challenge the discursive construction of the incompatibility of pious and secular subjectivities. Participants disrupted their racialisation as oppressed women who embody Muslimness by emphasising their individual and conscious choice to practise their religion. Yet, in doing so, and in the light of the challenges finding work for those wearing the headscarf, they were inadvertently rendered the agents of the discriminatory treatment that disadvantaged them in the labour market. The rational, free-choosing, neoliberal ‘self’ that they construct must then take individual responsibility for the negative consequences on their lives of broader collective racialising discourses.