中原先秦丧葬制度中的茔域与方位之制

在先秦时期的中原,基地、墓葬的头向以及夫妻合葬墓中左右方位的选择,不断被赋予礼制的内涵,体现了我国古代丧葬制度不断发展、演变的过程。尤其是到周代,丧葬制度趋于完备。其中的茔域与方位之制,成为古代礼制的重要组成部分。     

赵翼对《文心雕龙》所涉问题的考证

《陔余丛考》是清代著名学者赵翼的一部学术笔记。赵翼十分看重刘勰的观点,在这部笔记．中,他以《文心雕龙》为依据和参照,对许多问题进行了考证和论述。本文将之归纳为三个方面：1、对文体源流的考辨;2、对史实的考证;3、关于文学创作和文学评论。     

Two Ancient Wooden Anchors from Ein Gedi, on the Dead Sea, Israel

Two ancient wooden anchors with ropes, dating to different periods, were found on the western shore of the Dead Sea. The one-armed anchor was dated by 14C to the Late Iron Age—Persian Period, and the second anchor to the Roman Period. The saline water of the Dead Sea preserved the wood and ropes, but corroded almost all the metal parts. A thin black crust of lead and a green crust of copper are the only remains of the collar of the Roman anchor. The finds were made from local tree species and were probably made locally: the one-armed anchor from Acacia, the Roman one from Christ-thorn, and both ropes of date-palm.
© 2005 The Nautical Archaeology Society     

秦俑陶片的偏光显微分析研究

为了预防性保护和修复秦俑,必须掌握秦俑残片显微结构及其烧制环境、破损方式,从而为改善秦俑修复工艺、筛选修复材料提供基础,运用偏光显微镜对秦兵马俑残片中的一些矿物质(石英、长石、云母等)颗粒的分布形态和含量来分析陶土的成分结构、制作工艺、烧成气氛及原料来源等信息。结果表明,秦俑陶片主要成分为少量砂屑及大量粘土,而粘土为岩土矿风化的产物,秦俑残片裂痕较多的部位风化、酥粉痕迹明显。秦俑制作工艺以模为主,模、塑结合,并在粘土中添加了细砂,多于还原气氛中烧制而成。     

危机与认同：中国民族溯源研究——以清末民国时期中学本国史教科书为中心

对中国人种起源的探讨,是20世纪上半期广泛关注的话题,经历了一个从"西来说"到"土著说"的过程.这一转变,考古发现是个重要原因,但其中蕴含了一点民族情感,二者共同促成了"土著说"的确立.从民族主义立场来看,"西来说"与"土著说"是一脉相承的,都是建构民族认同的努力.在中国近代民族危机中出现的民族溯源,其发生与变化反映了20世纪上半期中国民族主义的曲折发展.     

多维视角下的近代安徽族田分布

本文从祠堂数量、捐献族田人数以及土改调查的族田量分别对近代安徽族田的分布状况进行考察,在综合比较的基础上,勾画出近代安徽族田分布呈现自南部徽州山区向淮北平原地区递减的总体态势及其起伏.     

Vacuums and Veils: Engaging with Statistically ‘Invisible’ Indigenous Population Dynamics in Yamatji Country,Western Australia

Although much is known about broad trends in Australian Indigenous geographies, particular aspects of Indigenous spatiality continue to be rendered invisible by standard statistical measures. The national census, for example, only registers moves at one and five year intervals. Any mobilities enacted within these timeframes are not measured. Yet these statistically ‘un‐captured’ mobility processes are often integral to Indigenous lived experiences and have a significant dialectical relationship to government service delivery processes. Understanding these population dynamics is therefore a critical, though underdeveloped, consideration within geographic enquiry and contemporary debates about State and Federal Indigenous policy directions and initiatives. This paper presents qualitative research findings regarding local experiences and perceptions of Indigenous spatiality in Yamatji country, Western Australia. Within this grounded framework, the paper builds on existing literature by drawing out some of the common spatial, temporal and demographic characteristics, or dimensions, of statistically un‐captured Indigenous mobility processes. With this discursive, albeit generalised and malleable, typology established, the analysis turns to a reflection on some of the methodological and conceptual complexities of measurement, interpretation, and translation of these mobility processes across the policy‐research nexus.     

喜看楚墓研究的新进展--兼评《长沙楚墓》

本文评述现已发掘的东周列国墓葬中占大多数的楚墓的研究发展情况,特别是最近十多年出版的河南信阳长台关、淅川下寺,湖北当阳赵家湖、江陵望山、雨台山、九店,以及湖南长沙近郊等7部楚墓发掘报告的学术价值。其中尤其对2000年出版的《长沙楚墓》一书,作了详细的评论。     

在“南水北调中线工程考古发现与研究学术研讨会”上的讲话

本文为作者代表中国考古学会在"南水北调中线工程考古发现与研究学术研讨会"上的讲话:一、为什么要保护好文物;二、考古学在文物保护中的位置;三、考古学如何在文物保护中发挥作用;四、此次会议取得的成果。     

海归的适应策略研究：学院派的案例分析

文章在对部分海归”学院派”深入访谈和个案分析的基础上,运用布迪厄“文化资本理论”、“习性”和“场域”的分析工具,解析了海归“学院派”归国后的不同心态和不同适应策略的选择。得出结论,“文化资本”本身并不足以成为个体适应策略选择的决定因素,“习性”和“场域”概念也是影响个体适应策略选择的因素之一;深层文化认同的非同一性、生活表象与意识深层的非和谐性等复杂的文化意识构成他们独特的行为表象。这些行为表象是其长期海外生活学习所形成的个人“习性”的体现。透过这些表象了解他们的“习性”及其产生的原因,是深入了解他们归国后所选择适应策略的基础。