Consider the daughters,they are important to family farms and rural communities too: family-farm succession

Over the last 25 years, researchers have engaged extensively with members of farming families on issues of farm succession. Farmers, their spouses, sons of farmers and daughters-in-law who move into the farming family have been the focus of much of this research. Daughters of farmers (hereafter daughters), except in the unusual cases of being inheritors or successors to the farm enterprise, are for the most part ignored as subjects who may have something to contribute to sociological understanding and theory of farm succession and practice, and also of rural population decline. This article presents the results of a qualitative pilot research project undertaken in 2012 in the Western District of Victoria, Australia, to explore daughters’ perceptions of their families’ decisions about and management of intergenerational family-farm transfer. The results show that many daughters have a keen interest in farming, have developed farm skills and would consider the occupation of farming if given the opportunity. However, daughters are commonly overlooked when it comes to decisions about family-farm succession and/or inheritance; hence, indicating patriarchy remains strongly influential in determining family-farm succession. This article provides a different perspective from previous discussions of the dynamics within farming families and farming communities, and it contributes to wider discussion of changes in and sustainability of rural society. It recommends further research on rural social issues attributable to patrilineal intergenerational farm transfer.     

Rock Stars and Bad Apples: Moral Economies of Alternative Food Networks and Precarious Farm Work Regimes

Alternative food networks face both challenges and opportunities in rethinking the role of precarious employment in food system transformation. We explore how alternative food networks in British Columbia, Canada have engaged with flexible and precarious work regimes for farmworkers, including both temporary migrant workers and un(der)paid agricultural interns. Based on in‐depth interviews, participant observation and document analysis, we find that alternative food actors often normalize a precarious work regime using a moral economy frame. This framing describes precarious farm employment as either a necessary challenge in the transition to sustainability, or merely involving a few individual “bad apple” farmers. Further, this framing involves an aversion to “one‐size‐fits‐all” regulation by the state in favor of consumer‐driven regulation of labor standards. Our analysis suggests that a moral economy framing can obscure systemic inequities in precarious farm employment and dampen the impetus for structural change through collective food movement organizing.     

The Fluidity of the ‘Farming Ladder’: The Experience of the Duffin Family,Yorkshire, 1870-1950

This article examines the nuances of the ‘farming ladder’ through a case study of the Duffin farming family. It explores the circumstances in which they flourished and faltered; the internal and external determinants affecting their ability to maintain a grip on the ‘farming ladder’; and the fluidity of the ladder. Drawing upon the personal archive of the family and complementary sources, the variable position of the family on the ‘farming ladder’ as they progress from agricultural labourers to farmers and then back to labourers is charted within wider historical and geographical frameworks. The social and spatial relationships forged are identified as being particularly important in the operation of the ‘farming ladder’.     

侨乐村:南京国民政府救助难侨措施的新尝试

论文探讨了20世纪30年代初的难侨问题及特点、侨乐村的筹办与运作模式、侨乐村推广之困境等问题;对侨乐村与华侨农场这两种难侨安置模式进行了比较分析。面对30年代初出现的大批难侨问题,以往常规的救助政策已经不能应对新情况。南京国民政府试图通过建立、推广侨乐村,从根本上实现对归国难侨的救济。侨乐村的创办具有救助难侨、开垦荒地繁荣经济的双重目的,然而在实际管理、运行中,却过度注重国家利益而忽视垦民诉求;加之其他外部环境的影响,侨乐村最终未能得到广泛推广。但通过垦荒安置难民的思路和举措被社会各界认同。侨乐村模式对抗战时期难侨、难民救助及后世华侨农场的建设都有着重要意义。     

Temps, succession,cogito

In the following pages I consider how Descartes argues the thesis of a permanent, continuous and actual thinking represented by expressionscogito andsum cogitans. Of this thesis I only examine the reasoning leading to those expressions first and then reasoning upon the same, single expressions, I found the continuity of thinking breaks off when the mind, set aside the dubious or deceitful opinions, meets with the clear and distinct ideas, and when it meets with the succession of ideas. In both these cases there emerged a kind of interruption which should have prevented the philosopher from writing «cogito» and «sum cogitans», that is from making use of a verbal form just meaning an actual and continuous action.     

‘Fighting from the fields’: developing the British ‘National Farm’ in the Second World War

The Second World War had a profound impact on British Agriculture, with state intervention at an unprecedented level cementing the idea of a ‘National Farm’ in both the popular and the governmental psyche. Critical attention has recently begun to refocus on this period, adding to the somewhat celebratory meta-narratives written in the official histories. Drawing from the practice of micro-historical research and recent work in geography that seeks to understand the production of the landscape ‘from within’, this paper explores how ‘small stories’ can afford an appreciation of the ‘complications of everyday existence’ and bring greater depth, nuance and understanding to these ‘larger’ historical events and their influence on the British countryside. Utilising oral histories from farms in Devon (UK), the paper explores the micro-geographies which shaped as well as destabilised the national farm message as it was translated into the local context.     

‘The next link in the chain’: children,agri-cultural practices and the family farm

This article contributes to knowledge of children's geographies by considering the micro-geographies and associated identities of children on family farms. Through focussing on farm practices, and drawing on evidence from the Peak District (UK) it examines how farm children are placed within, and ostensibly adhere to, discourses of the family farm. It moves on to investigate how such identities are far from static and explores the discursive strategies taken by children in shaping their own identities and forging new trajectories as the often pivotal ‘next link in the chain’ on these farms.     

国外农业旅游研究综述

通过对相关外文数据库的检索,获得1980年以来国外农业旅游研究方面的文献370余篇,其研究内容主要涉及:农业旅游的兴起、农业旅游的概念和类型、农业旅游的影响、农业旅游的发展条件和障碍、农业旅游的发展策略、农业旅游中的性别问题、农业旅游目的地的生命周期、气候与环境变化对农业旅游开发的影响等。虽然国外在农业旅游研究方面起步较早,研究领域广泛,并已深入到许多微观层面,但仍有一些问题需要继续深入研究,如农业旅游内涵与外延的界定,从多方面多角度对农业旅游类型的划分,全面认识农业旅游的影响等。     

清代中晚期山地广种玉米之动因

16世纪初玉米由美洲传入我国。清代中晚期,玉米在我国长城以南、青藏高原以东范围内不宜传统五谷的山田坡地获得普遍推广和大规模种植。促成此期玉米在我国山地广泛种植的主要动因有四:一是玉米耐旱、耐寒、喜沙质土壤,生物特性适合山地的气温、水利和土壤条件;二是清代乾、嘉、道时期垦荒政策的刺激;三是山区外来人口对山地所有者的利益诱惑;四是市场对玉米的逐步认可和在价格上对玉米生产的刺激。     

The Family Behind the Farm: Race and the Affective Geographies of Manitoba Pork Production

As increasing toxicity of Manitoba lakes garners public concern, the environmental impacts of pork producers have come under scrutiny. In this context, the Manitoba Pork Council launched The Family Behind the Farm, a series of advertisements and testimonials featuring pork producers and their families. We examine how this campaign operates affectively to distance the family farm from industrial pork production. Building upon geographical literature theorizing the relationship between race and affect, we argue that the campaign mobilizes pride in the family farm through heteronormative and racialized affects of intimacy, tradition, and intergenerational continuity. In the process, not only is pork production made innocent, but the family farm, and rural Manitoba itself, is reproduced as a white, heteronormative space with an innocent past and secure future. By analyzing this specific case, the paper demonstrates the role of the heteronormative family in reproducing affective geographies of whiteness.