Ultramodern contraception

The measured success of family planning policy in the developing world rests on increases in the ‘modern’ methods of contraception. By extension, ‘traditional’ methods of contraception are equated with traditional mentalities and insufficient motivation to control fertility. But contraceptive use differentials in India suggest that in fact it is the most ‘modern’ women (those with a college education and living in urban areas) who are the most likely to use these traditional methods of birth control and to use them very efficiently as well. The paper locates this counter-intuitive preference among urban, educated women in what may be called ‘ultramodern’ attitudes to the body and to modern medicine and tries to situate such modernization in the contemporary developmental paradigm. Finally, the paper implies that population policy and contraceptive research may be unduly attributing contraceptive ineffectiveness to the users of traditional birth control today.     

玛丽悲剧的成因——文学伦理学视角下的《野草在歌唱》

《野草在歌唱》讲述的是黑人男仆摩西杀死白人女主人公玛丽的故事。本文采用文学伦理学,从人际关系、家庭关系和社会关系三方面着手,进一步揭示了玛丽悲剧的成因。     

BOOK REVIEWS

The author considers three methods of counting maternal deaths, and hence of calculating maternal mortality levels, in the nineteenth century. The first method counts maternal deaths classified in contemporary statistical publications. The second method examines nineteenth-century death registers for records of maternal deaths. The third method identifies maternal deaths through family reconstitution. The author finds that each method, in isolation, leads to underestimating maternal mortality levels because maternal deaths were often misregistered or misclassified under nonmaternal causes and were often not associated with live, registered births, as required for family reconstitution.     

The family,sexual morality and gender identity in the communist tradition in Italy (1921–1956)

This essay will compare the model of the communist family during the era of Palmiro Togliatti's ‘partito nuovo’, beginning with the famous ‘svolta di Salerno’ in 1944, with the model outlined when the Italian Communist Party (PCdI) was first founded in 1921. The sources used vary, spanning memoirs, literature, the press and autobiographies of political activists. The aim of this essay is to expand the research on the ‘communist tradition’; to examine the characteristics of both its theoretical thinking and pedagogic structure; to explore the nature of its propaganda; and to study the individual experiences of activists.     

西方人口史研究新进展述评

20世纪中叶以来 ,西方在人口史研究方面取得了巨大进展 ,还采用了新的研究方法。这些成果不仅提供了对近代人口普查前的各国人口数量和结构等基本状况的描述 ,而且增进了历史学对一些重大问题的理论探讨 ,拓宽了历史学的视野和领域。     

关于发展现代农家旅馆的研究探讨

现代农家旅馆是当前我国农村地区发展旅游业的重要切入点。本阐述了农家旅馆产生的历史必然性和发展现代农家旅馆的作用,从管理制度和经营思路等角度,探讨适合我国国情的农家旅馆的发展道路。     

Age heaping patterns in Mosaic data

This paper analyzes the extent and nature of age-misreporting in the Mosaic data, currently one of the largest historical census microdata infrastructures for continental Europe. We use demographic measures known as the age heaping indexes to explore regional, periodic and sex-specific patterns of age misreporting across 115 Mosaic regional datafiles, from Catalonia to Moscow, during Europe's demographic ancien régime and thereafter. The paper's second significant contribution is the comparison of Mosaic-based results to those derived from two other big census data projects—IPUMS and NAPP. Beyond this exploratory data analysis, we also investigate possible sources of variation in age heaping across Mosaic data by examining how it relates to variability in socioeconomic, institutional, and environmental conditions. Overall, our systematic inquiry into quality of age reporting in Mosaic consolidates the project's potentially transformative role in comparative historical family demography and suggests some avenues for future research.     

Imag(in)ing ‘good’ Swedish meat: gender,sexuality, race and nation in the sale of higher welfare chicken

Abstract

This article attends to the ways that meat from higher welfare chicken is sold in supermarkets in Sweden. Recognising that the ‘welfare-friendly chicken body is an achievement between the market, the animal and publics’, this article continues these discussions to show how gender, sexuality, race and nation operate within these markets and publics by looking at how welfare is marketed in chicken meat sales, particularly higher welfare chicken, compared to other meat. By attending to the images used to sell chicken, we examine how ideas about ‘the farm’ and ‘the family’ are mobilised in the supermarket. Using images of specific families, they position chicken both in the Swedish rural landscape and in intersecting social categories. These two narratives intertwine and operate as a device in the sale of high welfare chicken meat. This, we argue, hides the dependency on global supply chains and workforce, but also (re)produces ideas about what high welfare is, who cares, and how we should care. Throughout the article, we demonstrate how the narratives of farm, family, and nation operate in relation to species and welfare, as the ‘Swedish family farm’ is imag(in)ed to sell high welfare chicken in ways that contrast with meat from other animals.     

Sukli: uneven exchanges of care work of children left behind in Filipino transnational families

ABSTRACT

This article explores the complicated affective realities of children in the Philippines who engage in the labour of caring from the place of being ‘left behind’. I explore how children demonstrate care for their migrant mothers through various schooling tasks, undergirded by emotional dissonance, and often not through an idealized notion of love or tenderness. These acts demonstrate children allocate care work in transnational families in spite of complex emotional underpinnings I argue that the emotionality in those acts may be anger or frustration but children left behind are making sense of their labour through a culturally localized concept called sukli that connotes uneven exchange in care work to maintain the operations of a transnational family. The paper adds to our understanding of children’s affective experiences of migration within an Asian context.