李流芳生平交游考略

李流芳为明未著名的文人画家,他不仅在绘画上取得了很大的成就,且诗文、书法、印章均擅,是一位具有多方面才能的艺术家。李流芳早年热心干科举,曾六次进京会试,但均铩羽而归。他晚年醉心于山水,和一些志同道合的友人浪迹江湖,创作了不少山水画佳作。由于李本人无画学专著,且诗文书画又散佚较多,故本文试图通过著录文献及其诗友的文集大致梳理出其生平及交游的情况。     

士绅的坚守与权变:清代苏州潘氏家族的家风与心态研究

苏州潘氏是徽商后裔,亦是江南著名的科第世家。潘氏家族发展过程中所形成的科举与经商迭相为用的二元价值观、学宗宋儒与讲究实用的家学传统,既是明清以来,尤其是晚清士商相混的结果,也是徽州和苏州两种不同地域文化整合的结果。而潘氏族人慎言慎行如履薄冰的仕途实践经验、行善与积福密切相连的因果报应观,则生动地反映了清代江南上层士绅的行为方式和源自于社会生活的伦理道德观。     

武进明代王洛家族墓

武进明代王洛家族墓地的发掘,使我们对明代贵族的舆服制度有了更深入的认识,而出土的精美的丝织品衣饰亦反映了当时高超的织造工艺。     

国外有关旅游者家庭旅游决策问题的研究

家庭旅游市场作为重要的细分市场之一,在近40年来引起了国外学者的广泛关注。本文从家庭旅游的决策阶段与决策因子、每个决策阶段及因子的主导者和影响者、影响角色分配的核心因素等方面的研究入手,对国外有关家庭旅游决策制定过程的研究成果进行了总结、归纳,以期为旅游研究人员和营销、经营管理人员的理论研究与实践应用提供参考。     

被拐儿童生命历程变迁与原生家庭融入研究——基于寻亲成功案例的实证

被拐儿童的生命历程变迁与寻亲成功后的原生家庭融入境遇值得关注.本文通过实地调研访谈寻亲成功后的被拐儿童及其家乡社会网络成员,以生命历程理论为指导,揭示被拐儿童的生命历程变化,考察寻亲成功后的原生家庭融入情况.研究发现:被拐儿童的生命历程主要经历被拐、被收养、寻亲与寻亲成功4个重大生命事件.被拐儿童寻亲成功后的原生家庭融...     

La concession familiale Bamiléké: un exemple d'architecture endogène au Cameroun

This paper addresses the issue of vernacular or endogenous architecture and design in Cameroonian cities. More precisely, we study the traditional Bamiléké family estate as a specific type of housing and property structure within the community of Pète-Bandjoun. According to our research, these estates usually involve the following spatial units: green spaces, a delineating structure, a courtyard, the family landfill, the magico-religious place, the family cemetery, the dwelling itself, and the dwelling's main functional units (kitchen, toilets, attic, etc.). We suggest the idea that the Bamiléké family estate is in itself an important source of endogenous knowledge related to architecture and planning. Moreover, it is a tangible and intangible cultural heritage which should be preserved in Cameroon despite widespread urbanization.     

江苏淮安王庄村汉墓群的发现与研究——兼谈淮安地区汉代土墩墓

淮安王庄村汉墓群(御马墩)是一处西汉早期至东汉早期的墓地,共发现墓葬97座,墓葬排列有序,呈向心结构排列,出土各类文物近千件,是淮安市博物馆近年来发现墓葬数量最多,分布最密集,时代跨度长,出土物最丰富的一个墓地。墓地的发现极大地丰富了汉代土墩墓研究的资料。淮安地区密集分布着大量的汉代土墩墓,墓葬极具地域特征,作为汉代土墩墓分布的一个重要区域,必将会把汉代土墩墓的研究引向深入。     

江苏镇江大港龙泉村西汉墓地发掘简报

2012年,镇江博物馆在镇江市大港镇龙泉村清理汉代土坑竖穴墓10座,出土器物类型以罐、盒、鼎、壶、瓿为主。从墓葬形制和随葬器物推测,墓葬时代应属于西汉中期。从墓葬的分布规律推测,该墓地应为一处家族墓地,家族内部又分为不同的家庭单位,墓葬之间的区别可能与墓主生活时代和社会地位的不同有关。这批墓葬的科学发掘,为研究镇江地区汉代丧葬制度提供了丰富的实物资料。     

The Alexei Obrescoff Case: The Levantine Backstage of British Mediation in the Russo-Turkish War (1768–74)

In 1954 M. S. Anderson, considering the impediments prohibiting a successful British mediation between Catherine II and Mustafa III, judged that Ambassador John Murray and Whitehall were carried away because they could not see the complex picture of Eastern diplomacy. In this paper, it will be argued that the Ambassador's miscalculated optimism and the hastiness of London were due to a neglected factor: the imprisonment of the Russian Resident at Constantinople, Alexei Obrescoff. The Resident, an in-law of the Abbotts, Factors of the Levant Company and Murray's personal friend, entrusted him with his infant children on the eve of his detainment. This trust was an asset that Murray hoped to exploit in the forthcoming international race to undertake the mediation, if only he could free his friend. London hoped this appeal to the Ottomans would please the Russians, but mediation slipped out of Murray's hands. The Abbotts assisted the Prussians and the Austrians to reunite the Obrescoff family and thus gained them the advantage. Embittered, Murray was dragged into a passionate but unsuccessful clash with the Abbotts which emphasised both the importance of Levantine networks in the exercise of ‘Oriental’ diplomacy and his unsuitability for the particular post.     

‘Playing family’: unruly relationality and transnational motherhood

Scholarly literature on interpersonal relationships between tourist women and local men has been largely discussed under the heteronormative framework of love and sexuality. However, the plenitude of ways in which these intimacies manifest themselves requires that we pay attention to the manifold forms of heterosexual relatedness that these intimacies generate. This article considers how intimate liaisons between Western women and Balinese men that commenced as holiday romances in Bali transform into unruly relationality and transnational motherhood. Focusing the analysis on women's narratives, the article explores how subjects engage in the production of sexual, reproductive, social and economic forms of transnational relatedness wherein the mother and child live permanently in the women's country of citizenship while the Balinese father remains in Bali. Rather than aspiring towards a monogamous relationship and cohabitation as heteronormativity prescribes, the article demonstrates how these non-conventional, transnational families perpetually challenge the nuclear family norm, boundaries of normative motherhood and dichotomies of home versus away.