INTO CLEANNESS LEAPING: THE VERTIGINOUS URGE TO COMMIT HISTORY

Surely one of the key issues in historiography is how to account for those mind-boggling and sometimes extremely bloody events in which we enter something really, sublimely new. In this essay my point of departure is that retrospectively it is almost impossible even for the historical actors themselves to get access to the contingent, irrational, "sacrilegious" aspect of the sublime event they brought about. In order to get a grip on the evanescent essence of the historical sublime, I propose to bring to a head, instead of leveling down, the tension that characterizes all historical and biographical discontinuities: the tension between the fact that discontinuities are made by the participants, yet are portrayed by these very participants as having come as a surprise. I will argue that discontinuity is not a regrettable side-effect of our ambition to attain goals that are in line with our identity, but that every now and then we give in to the urge to cut ourselves loose from our moorings. A key concept of the perspective that with sublime historical events "in the beginning is the deed" is vertigo. Vertigo may feel like a fear of falling, but really it is a wish to jump, covered by a fear of falling. Vertigo predisposes, as psychoanalysts say, to "counterphobic" behavior. Giving in to vertigo is a strategy for escaping from an unbearable tension by doing something—by breaking apart from what one used to cherish, by eating the apple, by committing an "original sin". Making history—in the sense of embarking upon something that is as sublimely new as the French Revolution or the First World War—thus is not a matter of pursuing some interest but of willfully fleeing forward into the unknown.     

Perimortem trauma in the Atacama Desert and social violence during the late Formative period (2500–1700 years BP)

This paper describes a case of a mass grave containing three naturally mummified adults with multiple traumas to the skeletal and soft tissues, buried in an isolated and informal grave in one of the valleys that traverses the Atacama Desert, north of Chile. These traumas do not appear to be indicative of post‐depositional alterations. Instead, we hypothesise that the observed marks correspond to lethal perimortem trauma, the result of acts of extreme violence brought to bear on the three individuals. Three radiocarbon dates from the site identify that the burial occurred circa 2000 BP in the Azapa Valley, which corresponds to an epoch of important cultural changes linked to the development of farming communities that broke away from an ancient marine hunter–gatherer cultural tradition. Copyright © 2009 John Wiley & Sons, Ltd.     

Trauma and amputations in 19th century miners from Kimberley,South Africa

Trauma is the result of violent accidental or therapeutic events that cause physical or psychological injury. The frequencies and types of trauma within a population can give important information regarding their lifestyle as well as the quantity and quality of medical care available to them. The purpose of this study was to assess the incidence of trauma in the Gladstone sample population with regards to the presence of interpersonal violence a hazardous working environment strenuous working requirements and the availability of medical care. The individuals studied here were diamond miners from Kimberley dating to the late 19th century. A total of 107 well‐preserved skeletons were excavated from unmarked graves after accidental discovery. This sample included 86 males 15 females and 6 individuals of unknown sex. The majority of individuals (71%) were between 19 and 45 years of age. The remains were most likely those of migrant mine workers of low socioeconomic status who had passed away at the local hospitals. All bones were visually assessed for macroscopic indications of traumatic bone alterations and compared to standard palaeopathological texts and photographs. A total of 27% (n = 28) of the individuals in the sample presented with well‐healed healing or perimortem fractures. Fractures to the skull encompassed 49% (n = 20) of all the fractures that were observed. A total of six (6%) amputations were noted. Spondylolysis was observed in 7% (n = 7) of the individuals within the sample and longstanding subluxation was noted in two individuals. The high incidences of cranial fractures within this population are suggestive of high levels of interpersonal violence while long bone fractures spondylolysis and evidence of longstanding subluxations are indicative of the strenuous work requirements and the high‐risk environment to which these individuals were exposed. When considering the presence of well‐reduced fractures and healed amputations it seems that adequate medical care was available to at least some members of this community. Copyright © 2009 John Wiley & Sons Ltd. This article was published online on 17 February 2009. An error was subsequently identified. This notice is included in the online and print versions to indicate that both have been corrected 3 November 2009.     

Kana Tamata or Feasts of Men: An Interdisciplinary Approach for Identifying Cannibalism in Prehistoric Fiji

By integrating osteological, taphonomic, archaeological and stable isotopic data, we test for cannibalism in the Lau Group, Fiji and discuss the potential underlying cause(s) and context(s) of this behaviour. First, we compare taphonomic and element representations of human skeletal material from two contexts in Fiji, examining human bone fragments from archaeological sites, including middens and burials in the Lau Island Group. Fourteen sites produced human remains. Only two of those sites included distinct human burial contexts, but in the remaining 12 sites, the human bone was recovered from middens or contexts where midden was mixed with possible secondary burials. A total of 262 number of identified specimens per species, representing an estimated 15 minimum number of individuals make up the Lau human assemblage. Second, we analysed bones contained in 20 individual human burials from four different sites that are housed at the Fiji Museum for comparative purposes. Third, we examine previously published stable isotopic (δ¹³C, δ¹⁵N) analysis of bone collagen to gauge protein consumption of likely cannibalised humans in midden contexts and potential cannibals from primary burials. We model a cannibalistic diet category within the context of isotopically measured Pacific Islands food groups and apply an isotopic mixing model to gauge plausible dietary contributions from six sources including human flesh. Isotopic mixing models of the Lauan samples illustrate a high diversity in reconstructed diets. The percent contribution of human flesh is low for all individual Lauans. We conclude that mortuary rituals evidenced by sharp‐force trauma may suggest non‐nutritive and non‐violent practices that may have included the consumption of small amounts of human flesh. Copyright © 2012 John Wiley & Sons, Ltd.     

Traumatic echoes of memories in child survivors' narratives of the Holocaust: the Polish experiences of Michał Głowiński and Henryk Grynberg

Drawing upon the important contribution brought by literary testimonies to humanitarian work delineated by Susan Rubin Suleiman (2002) and Leigh Gilmore (2011), this paper analyses two Polish Jewish authors' autobiographical narratives, Micha? G?owiński's The Black Seasons (1999) and Henryk Grynberg's The Jewish War (1965) and Victory (1993), as instances of literary child-witnessing the Holocaust. The two authors' narratives represent two different cases of child survivors' testimonies given their situation during the Second World War: G?owiński being encamped in the Warsaw Ghetto, Grynberg living in hiding. The author argues that their narratives present the case of child survivors whose Holocaust experiences and aftermath memories in Communist Poland spring from their primarily scattered and painful memories foregrounding the importance of vulnerable lenses. In light of this, the main question the author addresses is: to what degree do these children's war memories take specific stances as a function of the age they were during the Holocaust and their location (either being encamped or living in hiding)? The main contention of the paper is that Second World War children's literary testimonies contribute to present-day scholarship by their complex understanding of the multi-faceted character of humans whose specific bulwarks are the simultaneous exposing and acknowledgement of individual occlusions, ambivalences, limitations or randomness.     

Penetrating Spinal Injury: An Extraordinary Case of Survival in Early Neolithic Siberia

This paper presents the first archaeological case of long‐term survival following a penetrating spinal injury. The afflicted young adult male individual was recovered from an Early Neolithic hunter‐gatherer cemetery in the Baikal region of Siberia (Russian Federation), dating back nearly 8000 years. The second or third lumbar vertebra exhibits a lithic projectile point embedded in the right lamina, extending most of the way through the vertebral foramen, with evidence of extensive, if not complete, healing indicating survival for at least several months. Micro‐computed tomography imaging is used to non‐destructively visualize both the point and the bone in order to better understand the nature of the traumatic event, as well as the immediate and long‐term complications associated with this grave injury. Copyright © 2016 John Wiley & Sons, Ltd.     

War Trauma and Alcoholism in the Early Writings of Charlotte and Branwell Brontë

During and after the Napoleonic Wars, there was an outpouring of military-based biographical writing never before seen in British history. Over 200 military memoirs were published either as standalone entities or in periodicals such as Blackwood’s Edinburgh Magazine and The United Service Journal. As a result, the experiences of ordinary soldiers were brought to the forefront of Britain’s public consciousness. Although many of these memoirs glorified war, a number revealed the psychological damage war inflicted on the British male population and explicitly exposed the horrors of combat to a domestic readership. Furthermore, this explosion of life writing also exposed a connection between suffering and alcoholism, consolidating trauma as a post-war, national problem. The Brontës, typically recognized as canonical, Victorian authors, first participated in this military-based literary movement. This article attempts to reposition and establish two of the siblings – Charlotte and Branwell – as significant post-war commentators. By focussing on their military reading, it will become clear how they vicariously processed and reimagined war trauma and addiction through their Glass Town and Angrian sagas. Not only will this article argue that the introduction of military biography into British society generated wide-scale recognition of war trauma, despite its absence within contemporary medical discourse, but it will also argue that the young Brontës’ literature is an important historical source for understanding and re-evaluating the public response to post-war military masculinity.     

Elder Abuse: Evaluating the Potentials and Problems of Diagnosis in the Archaeological Record

The elderly are the most neglected demographic in archaeology. In today's youth‐obsessed society, the elderly are consistently denigrated, particularly those perceived to be physically or mentally frail. A related and growing concern in contemporary populations is the physical abuse of the elderly, believed to be an escalating phenomenon. This study is the first to examine the risk factors, social context and patterns of trauma associated with elder abuse in the present, with the aim of providing diagnostic criteria to apply to past societies. The utility of skeletal evidence in the identification of violent trauma has been detailed in cases of child and intimate partner abuse, both modern and archaeological. Investigating the skeletal evidence for elder abuse is potentially more complex because of the confounding physiological effects of the ageing process, lack of clinical research and contemporary ageist attitudes towards older people. Within the clinical and bioarchaeological literature, there has been a tendency to dismiss injuries in older individuals as the product of accident or opportunistic violence. A proportion of elder members of past societies is likely to have been victims of abuse and family violence. While there are no pathognomonic skeletal features of elder abuse, multiple injuries to the bones of the following are indicative: cranium, maxilla‐facial region, dentition, cervical vertebrae, clavicles, ribs and spiral fractures to the humeri. Attention is also drawn to decubiti as indirect skeletal indicators of immobility and possibly neglect. Archaeological context is important to consider, including non‐normative burials or those indicating social marginalisation. Bioarchaeological evidence has the potential to provide a long‐term perspective on the care and treatment of past elders. Copyright © 2015 John Wiley & Sons, Ltd.