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81.
“科举”一词有广义与狭义之分。广义的科举指分科举人 ,即西汉以后分科目察举或制诏甄试人才授予官职的制度 ;狭义的科举指进士科举 ,即隋代设立进士科以后用考试来选拔人才授予官职的制度。进士科举不始于隋文帝时而始于隋炀帝大业元年。炀帝始建进士科时并未予以特别的重视 ,进士科举的重要意义是因后来它在中国社会政治和文化教育上影响日益重大而为后人所赋予的 相似文献
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乡愁涉及空间和地方,且与人之情感密切关联,故关于乡愁的研究与地理学密切相关。文化的重要功能之一就是指引人们的空间实践。文化地理学的任务之一则是从文化上理解和评判空间和地方的现象。本文分析立场是人文主义地理学,以及由之派生的道德地理学。本文从空间和地方两个维度分析乡愁的背后的道德,并列举了较为成功的乡愁实践案例。归纳出的结论有三:第一,乡愁的道德具有大小、距离、移动性的空间维度。第二,乡愁的道德具有身体层面、经验层面和社会建构层面的地方性质。第三,无论是空间道德评价还是地方道德评价,都在回答对自己、对他者、对自然的态度,在评判留住乡愁的空间规划实践是否"合理"。本文最后提出了文化地理学关于乡愁空间道德和地方道德的分析框架,以供读者讨论。 相似文献
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基于Amos的环境地方性与游客地方感之间的关系机理分析——以西安大明宫国家考古遗址公园为例 总被引:1,自引:0,他引:1
本文以西安大明宫国家考古遗址公园为例,基于空间形态要素、公园景观要素、服务配套要素、地方性、地方感5个潜在变量,构建地方性与地方感之间的因果关系结构方程模型.通过预设观测变量因子设计量表,发放200份调查问卷,回收181份有效问卷,再运用SPSS建立有效分析数据库,并基于Amos7.0平台进行结构方程模型的验证性分析,从而探讨大明宫国家考古遗址公园空间环境营造的地方性特征与游客地方感之间的关系路径及运行机理. 相似文献
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中国共产党在陕甘宁边区试图对旧有的婚姻观念和婚姻形态进行较为彻底的改造,在一系列婚姻立法中提出了新型的婚姻原则和婚姻制度。但是,婚姻制度的变革并不仅仅是新旧观念的简单变化,它的变革还应该包括经济、政治、文化等诸多社会制度的变革。因此,考察陕甘宁边区的实际婚姻状况,从司法实践中发现边区处理婚姻纠纷的原则、规则,不仅可以使我们全面了解边区司法机关在推行婚姻立法原则过程中所起到的重要作用,同时也为当今我国构建和谐社会、完善婚姻家庭制度提供了有益借鉴。 相似文献
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It is becoming increasingly apparent that, in order to understand a range of socio-economic outcomes, research needs to be focused on a multi-dimensional approach that accounts for individual characteristics and behaviours together with locality and activity within space and place. Within labour market analysis there is a need to situate empirical analysis within a conceptual framework that considers both the assets of individuals within the labour force and the social and local labour market contexts in which they find themselves. Using a broad notion of employability, this paper develops an analysis of unemployment in Australia's metropolitan labour markets. Specifically it uses a combination of individual survey data and aggregate labour market data to consider the associations between these multi-level factors. It finds that, while individual characteristics are important in understanding unemployment in metropolitan areas, it is equally the case that the strength of spatially distinct labour markets also plays a role. The paper reaches the conclusion that, while contemporary labour market policy tends to focus on individual characteristics, there is a need to widen the policy understanding of labour market outcomes so that other broader contexts, including the impact of space and place, are also seen as being influential. 相似文献
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Amanda Kearney 《History & Anthropology》2018,29(2):184-203
In this paper I explore the kincentric ecologies that define sea country for Indigenous Australians, in particular the Yanyuwa of Northern Australia. Despite colonial alienation from their coastal territories, Yanyuwa have sustained a four-decade long legal fight for restitution. Using the framework of ‘urgent patience’ as resistance against ‘social death’, this paper tracks the historical legacy of legislative land rights for saltwater peoples. 相似文献
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Kamila Klingorová Banu Gökarıksel 《Gender, place and culture : a journal of feminist geography》2018,25(1):37-60
In this paper, we approach religion and spirituality through the analytic lens of the everyday and examine how ordinary women make sacred space through their embodied, emotional, and spatially varying practices. Our research is grounded in Czechia where about 80% of inhabitants do not declare any religious affiliation and ‘new’ religions are on the rise. We deploy auto-photography as a method that invites participants’ own visual representations and interpretative narrations of their quotidian experiences. Thirty-eight Christian, Buddhist, and non-religious women participated in this study in 2016. Our analysis of photographs and interviews shows that our participants turn places that are not primarily associated with religion or spirituality (such as a kitchen sink or a bus stop) into sacred or spiritual places while at the same time integrate officially sacred spaces (such as churches and meditation centers) into their daily lives through social activities. Thus, we argue that a mutually transformative process is taking place in contemporary Czechia. In this process, religiously affiliated and non-affiliated women alike transform everyday spaces into sacred sites through their embodied and emotional practices that seek calmness, peace, and transcendence. At the same time, women who participate in organized religions remake the sacrality of officially sacred sites through their emphasis on social connections and feelings of communal belonging and shared identity. Our findings underscore that sacred space is not fixed in any one location and its production involves the continual emotional and material investment by ordinary women. 相似文献
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Justyna Bell Markieta Domecka 《Gender, place and culture : a journal of feminist geography》2018,25(6):866-881
In this article, we analyse the processes of migration from the perspective of agency-structure debate. In particular, we focus on the reflexive and emotional aspects of geographical movement and the complex relations between the settlement context, Belfast, Northern Ireland, and migrating people, with their biographies, gender positioning, resources and agency. The movement across space is biographically significant, as it is often meant to resolve economic, family or personal difficulties. However, the geographical movement in itself is not necessarily empowering. We bring the notion of migration as potentially transformative but only when it is accompanied by structural enablements and agential powers of reflexivity. The reflection on one’s life course and the relations between self and the changing context of action shapes the migration experiences profoundly, which may further lead to shifts in gender positioning. The dynamics of shaping and being shaped is constantly present between migrants and the new context: the place influences everyday practices and, at the same time, the place is influenced by everyday actions and their reflexive elaboration. This article sheds light on these reflexive processes through the lens of gender. 相似文献
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Edward Wigley 《Social & Cultural Geography》2018,19(8):984-1005
This paper contributes to contemporary geographies of religion by exploring how everyday spaces of mobility and flows can be transformed through specific practices such as prayer and meditation that contribute to personal spirituality. The work challenges traditionally held assumptions that sacred space or codified religious spaces requires stillness and calmness by drawing on the New Mobilities Paradigm to explore how spiritual practices are conducted within the flows and movement that characterise contemporary everyday life. Using questionnaires and diary-interview methods, everyday journeys of participants captured how prayer, meditation and encounters with others and the environment facilitated by movement can transform and be transformed by mobility and the mode of travel. Participant’s accounts of their everyday mundane journeys reveal personalised associations of the everyday spaces that they travel through and the different routines they enact on a daily basis that incorporate religious objects, practices or ideas. These journeys and time-spaces form what I term a ‘subjective spiritual geography’, a network of the interrelated time-spaces threaded together by the individual’s schedule and routine that create, maintain and reinforce personal and informal religious meaning in everyday life. 相似文献