亚文化消费空间场所依赖维度探索性研究——以大连市泡泡玛特门店为例

在后现代消费时代,文化逐渐成为城市消费空间建构的重要手段。其中亚文化以其有别于主流文化的文化特质,引导人们在消费空间中有着别样的空间实践,进而传递给人们独特的空间感知。本文借助场所依赖理论,以大连市 5 家泡泡玛特门店为例,通过开放式深入访谈和参与式观察等形式的实地调查收集资料,运用扎根理论对资料进行三级编码分析,获得一个由亚文化风格、文化审美、消费空间、休闲时间、社会交往五个维度组成的亚文化消费空间场所依赖理论模型。以期帮助人们更清晰的了解,具有不同身份认同的亚文化群体,在多样的文化消费模式下开展的空间实践过程,以及随之产生的空间情感联系。     

清代“烟瘴缺”制度演变考——以两广所属文官为中心的探讨

烟瘴缺是清廷于烟瘴地区设立的特殊官缺。在烟瘴缺选人条件方面,经历了从严格限定到逐渐宽泛的过程。选人方式方面,康熙时地方督抚题补阶段为掣签,雍正以降,改为督抚、两司"会商",其实质为地方督抚对题补缺人事权形成垄断。再者,乾隆初年确立了以保障烟瘴缺官员生命健康为核心的五省籍贯制度,该制为两广部分烟瘴缺所特有,他省未见此制。烟瘴缺俸满升迁方面,由起初列于即升班内,转为部分留于本省升用,说明督抚在烟瘴缺题补中分割吏部对官员任命权的同时,也被迫承担了原本由吏部承担的责任,呈现出权力与责任趋向成正比的态势。乾隆中期以降,烟瘴缺制度未有大的变动,说明其时清廷边疆治理体系已相对成熟稳定。     

7. SPACES,PLACES, AND THE HISTORIANS: A COMMENT FROM A GERMAN PERSPECTIVE

This article discusses from a specifically German point of view the “spatial turn” in history and the approaches of this forum. Many recent interventions have suggested that “space” (as opposed to “time”) was for many years a marginalized category in the German historiographical debate because of the ideological contamination of the category “space” by the Nazis. In the context of the vivid, lively “provincial” or “regional” history practiced in Germany, however, “space” has always played an important role. The debates around the spatial turn nevertheless provide the opportunity for deliberate reconceptualization. This comment proposes a relational understanding of “space” as the core of the new approach and identifies some central elements and terms for it: the differentiation of “spaces,”“places,” and “locations”; movement in space; the division of space in the form of boundaries; finally, the ordering and classification of space in the form of written or visual representations.     

6. SPACE: A USELESS CATEGORY FOR HISTORICAL ANALYSIS?

Much fuss has been made of the “spatial turn” in recent years, across a range of disciplines. It is hard to know if the attention has been warranted. A confusion of terms has been used—such as space, place, spatiality, location—and each has signified a cluster of often contradictory and confusing meanings. This phenomenon is common to a range of disciplines in the humanities. This means, first, that it is not always easy to recognize what (if anything) is being discussed under the rubric of space, and second, that over‐extended uses of the cultural turn have stymied meaningful engagement with (or even a language of) materiality in discussions of space. This article shows how materiality has been marginalized both by a casual vocabulary and a vigorous a priori epistemological holism on the part of scholars, and how the spatial turn has been too closely linked to the cultural turn to allow it to develop its fullest explanatory potential. It demonstrates how historians might profitably theorize the significance of place and space in their work (borrowing techniques from geographers and anthropologists, and referring to the phenomenological tradition), and sets out some challenges for using space more effectively in explanatory systems. Inspired by environmental history, sociology, and science and technology studies, I propose a way of establishing space as different from conventional historical handling of materiality, and end by identifying some methodological problems that need to be solved if we are to proceed on a surer footing.     

Neoliberalising the Fordist University: A Tale of Two Campuses in Frankfurt a. M., Germany

Abstract: In 2009, the central building of the new IG Farben Campus of Johann Wolfgang Goethe University (JWGU), Frankfurt, Germany was occupied by students protesting against the neoliberalisation of higher education. While similar occupations at the old Bockenheim Campus were usually tolerated, if not welcomed, by the university management, this time 176 students and members of staff were forcefully evicted after only 3 days, when the university's presidential board called in the police. To better understand this way of ending such protest, a level of oppression almost unheard of at a German university in the last 20 years, we reconstruct the way in which JWGU, as part of the state apparatus university, has produced the two campuses as particular places that are bound up in and expressions of the national and local condensations of forces of Fordism and neoliberalism respectively.     

Snow Fences: Then and Now

Snow fences are an increasingly widespread cultural feature in the great east-west “snow belt” of the northern hemisphere. They are there not only to protect railroads, highways and buildings from the hazards of blowing snow, but also whole towns subject to the ravages of avalanches. Although their origin is unknown, their construction and use have been advanced and improved greatly by many experimenters of more than a dozen nationalities since the middle of the 19th century.

A modern example of snow fence use is analyzed for a locally named section of Interstate 80 between Laramie and Rawlins in southern Wyoming known as the “Sno Chi Minh Trail.” Here big systems of mostly 12 feet high snow fences line more than half of the western side of the highway for 50 miles. They have reduced accidents and plowing costs by significantly improving visibility in “ground blizzards” of fast-blowing snow.     

Intensive Agricultural Landscapes of Oceania

Pacific Islanders have adapted over time to a wide range of social and environmental conditions. Subsistence regimes include broad-based fishing and gathering along with horticulture, particularly the cultivation of staple tubers. Agricultural ecosystems on many islands manifest elaborate expressions of greater inputs of labor or the necessity to overcome agronomic constraints to production. Landscapes of intensive agriculture once found throughout Oceania include yam mounds, raised fields, and irrigated terracing. Most of these systems are either abandoned or greatly diminished in scale. Findings from research in the Fiji Islands exemplify some of the forms and functions of these landscapes. Field study at an active system of irrigated terraces for growing taro (Colocasia esculenta) on the remote southern island of Kadavu elucidates the dynamic operations of a gardening strategy that was once much more prevalent throughout the archipelago. Changing political economies across the region may have radically altered humanenvironment relations, but intensive agricultural landscapes endure, providing visible evidence and imparting valuable lessons for traditional cultural ecology in Oceania.     

Home away from home: meanings of the American truck stop

This paper explores the place attachments of long-haul truck drivers to the truck stop. The feelings and ideas truckers have about truck stops are based upon the function these businesses play in the truckers' mobile lifestyle and the social interactions that are performed within those spaces. Drivers' relationships to these stops also illustrate that modernity and the prevalence of homogenized places do not result in placelessness because feelings and perceptions about these places are based upon the role these businesses play in the everyday tasks of long-haul drivers.     

Permian corals of Timor (Rugosa and Tabulate): history of collection and study

The modern history of collection and study of corals in the Permian strata of Timor began in 1911,with a German expedition (J.Wanner, leader) and a Dutch expedition (H. Molengraaff, leader) to collect Permian and Triassic fossils in the colony of Netherlands Timor, and with a survey by the Swiss geologist F. Weber the same year in Portuguese Timor, the eastern portion of the island. Later expeditions led by Jonker (1916) and Brouwer (1937), both of the Netherlands, greatly increased already huge collections of fossils and additionally, understanding of the island's geology. Monographic studies of these coral collections by Gerth (1921), Koker (1924), Schindewolf (1942), Hehenwarter (1951) and Schouppé & Stacul (1955, 1959) have much enhanced the systematic value of these fossil corals, both Rugosa and Tabulata. Locality information and maps containing collecting localities are somewhat scattered (Wanner 1931, Burck 1923, Marez Oyens 1940, Van Bemmelen 1949), but are summarized here. A list of all valid species names(109 Rugosa, 25 Tabulata) is appended to this paper, with type localities and horizon. Serious problems of nomenclature are avoided in this paper by accepting genus names used in Hill (1981), modified by later systematic studies, such as that of Fedorowski (1986), but some unknown number of names in the list of species are to be synonymized, especially since 31 of them are based on a single specimen (e.g. Niermann 1975). The biostratigraphy of these faunas is uncertain, in great part due to the greatest number of corals having been collected from a tectonic mélange sequence in the Baun to Basleo structural region, and additionally because of the purchase of huge numbers of fossils from the indigenous people of Timor, with accompanying uncertainties regarding locality and horizon data. The coral fauna of Permian age from Timor needs serious restudy to insure its stratigraphic and palaeontologic value, but future study will require new field collection of specimens from the relatively complete stratigraphic sequences in the northern ‘Fatu’ belt of outcrops. The huge numbers of individuals of some coral species provide great opportunities for understanding population structure in these faunas.     

Suburban Identity in Paul Maitland's Paintings of Cheyne Walk

The aim of this article is to consider the extent to which Paul Maitland's paintings of Cheyne Walk addressed the problem of establishing suburban identity at the end of the nineteenth century. The emergence of the modern suburb during this period presented a particular problem with regard to how this form of urban living might be defined, understood and experienced. As part of a group of artists that could loosely by described as British Impressionists, Maitland was among the first to engage in a close study of this subject. This article situates Maitland's visual project within its wider cultural context, comparing his work with that of associated artists also interested in the suburban subject and in Cheyne Walk in particular and with a range of contemporary texts that addressed the complex problem of Chelsea's place identity, including guidebooks, letters, novels and the work of local historians. Drawing on the methodology of cultural and historical geography, this article highlights the extent to which place identity changes through time and how its formulation is based upon the economic and social structures of those who ‘live’ the place. Adopting and elaborating a range of visual signifiers associated with the modern suburb, including both its rural and working aspect, Maitland's paintings of Cheyne Walk provide a valuable and subtle insight into how this new urban space was being conceptualized at the end of the nineteenth century.