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91.
姜裕富 《攀登》2005,24(5):12-14
社会转型时期我国的社会结构正发生着根本性变化,出现了许多新兴的社会阶层.从阶级分析到阶层分析的转变对于构建社会主义和谐社会具有一定的现实意义;正确处理不同阶层的利益冲突,有助于缓和紧张的社会结构关系,形成公正合理的社会制度.  相似文献   
92.
欧阳修以“居正”和“一统”作为判定“正统”标准的思想,是在批判“五德终始”说的基础上,以《春秋公羊传》为理论依据,带上宋学的特征。其“绝统”概念的提出,则是受到了韩愈道统“绝统”说的启发。  相似文献   
93.
彝族拥有悠久的历史与古老的彝文典籍。南北朝时期的彝族学者举奢哲与阿买妮 ,创建了彝族史学理论。在其后的 1 0 0 0多年时间里 ,又有一些彝族史官不断继承与创新 ,使其更加完善。在这个史学理论体系指导下 ,产生了大量彝文历史著述 ,丰富了中国古代史学的内容。  相似文献   
94.
“史书”在两汉只能是指《史籀篇》,“善史书”即精通、熟悉《史籀篇》,“善史书”者可确保所书文字合乎“六书”规范。  相似文献   
95.
This study suggests a key element of the principal-agent relationship involves communication between potential principals and their agents. We suggest communications often resemble a signaling process in which potential principals indicate their interest in policy matters through multiple venues. This study models changes in the levels of rulemaking activity by the Bureau of Indian Affairs and the Federal Energy Regulatory Commission as a function of increased salience in public, congressional and executive venues.  相似文献   
96.
日本儒教中的家族孝主义是家族国家观的重要基础。但是作为幕藩体制下封建武士之间的道德,它无法直接为明治近代化的目标服务甚至形成阻碍。因此家族国家观虽然植根于传统的儒教家族主义,但又是对其不适应时代课题的部分进行修正后,重新建构起来的一种意识形态。因此带有两面性,不是简单的“复古”,也不是儒教家族主义道德的简单复活。虽然家族国家观在统合民众方面发挥了巨大作用,但由于其原理与近代国家原理之间存在抵触,致使家族国家观自身蕴含着重大的悖论。  相似文献   
97.
River meander behaviour and instability: a framework for analysis   总被引:2,自引:0,他引:2  
Recent empirical and theoretical work on river meanders suggests that instability is inherent. Within this context, an occurrence of multiple cut-offs could be interpreted as a clustering associated with self-organized criticality. Types of meander behaviour ranging from stable to chaotic are examined as trajectories or attractors within the phase space of rate of meander movement and bend curvature and change to the system is explored as shift from one attractor to another. It is suggested that this new approach provides insights into meander dynamics and provides a basis to identify the conditions, limits and constraints under which different behaviour occurs. Basic controls of energy and resistance underlie planform behaviour, but need to be refined in relation to the morphology and stability of channel courses.  相似文献   
98.
This paper contributes to a rethinking of the ethical sensibilities of geographical research in the context of an emerging interest amongst geographers in non-representational registers of thinking and moving. Rather than undermining geographical engagements with questions of the ethical, the paper argues that this emerging interest in questions of the non-representational actually extends the range and repertoire of empirical contexts and conceptual vehicles within and with which such an engagement can take place. The paper argues that attending to and through the relation between affect and ethics is particularly important to this effort. The importance of affect in this regard is illustrated through a series of examples drawn from an 18-month participatory encounter with a specific therapeutic practice, Dance Movement Therapy. Drawing upon such examples, the paper offers some lines of ethical potential that might provide orientation to further geographical research. In doing this, the paper concentrates in particular on the necessity of cultivating a fidelity to the affective event of geographical ethics as much as remaining faithful to the subject or object of an ethical code.  相似文献   
99.
Ancient Maya settlement patterns exhibit fractal geometry both within communities and across regions. Fractals are self-similar sets of fractional dimension. In this paper, we show how Maya settlement patterns are logically and statistically self-similar. We demonstrate how to measure the fractal dimensions (or Hausdorff–Besicovitch dimensions) of several data sets. We describe nonlinear dynamical processes, such as chaotic and self-organized critical systems, that generate fractal patterns. As an illustration, we show that the fractal dimensions calculated for some Maya settlement patterns are similar to those produced by warfare, supporting recent claims that warfare is a significant factor in Maya settlement patterning.  相似文献   
100.
This paper reviews archaeological applications of optimization theory applied to resource use. A model of agricultural corn production is derived for a single Muscogee Creek Indian town (CA 1725–1825) which was situated in the southeastern United States. The corn productivity model is based on soil depletion, soil variation, known locations of horticultural fields, population size, and nutritional requirements. The corn productivity model shows that corn production varied significantly between 1725 and 1825. The residents of the town shifted their horticultural gardens in order to maintain a nutritional minimum. The model was compared to the marginal value theorem and expectations derived from risk minimization models. Residents of Cussetuh abandoned their horticultural fields well before the instantaneous long-term average rate of production for the habitat. The model shows that the residents of Cussetuh were risk minimizers and were not maximizing the long term average rate of corn yield in their gardens.  相似文献   
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