一个爱国知识分子的人生道路——读《九十春秋——敦煌五十年》随感

享誉世界的敦煌学专家、中国油画艺术的开拓者、著名艺术教育家常书鸿先生,一生执着于艺术,为保护敦煌文物、弘扬祖国文化而奋斗不息。通过常先生自传体回忆录《九十春秋——敦煌五十年》,可以解读一个爱国知识分子的人生历程,使后来者获得有益的思想启迪和精神养料。     

Comparing methods for analysing mortality profiles in zooarchaeological and palaeontological samples

In this study, I examine three methods that are currently used for comparing mortality profiles from zooarchaeological and palaeontological samples: (1) histograms with 10% of life‐span age classes; (2) boxplots showing tooth crown height medians; and (3) triangular plots of the proportions of young, prime and old animals. I assess the advantages and disadvantages of each method using data collected on two samples of Northern Yellowstone elk (Cervus elaphus nelsoni) with known, or cementum annuli‐determined, ages at death. One sample was hunted by wolves (n = 96), and the other was hunted by recent humans using rifles (n = 226). I tested each method with the known or cementum annuli age distributions and with age estimation techniques appropriate for archaeological assemblages. Histograms are best used when the relationship between dental eruption/attrition and age is well established so that individuals can be confidently assigned into 10% of life‐span groups, and when more than 30 or 40 individuals are present in the assemblage. Boxplots employ raw crown heights, thus removing the error introduced by assigning specimens to age classes, and therefore they allow the analysis of species where the relationship between dental eruption/attrition and age is unknown. Confidence intervals around the medians allow samples to be statistically compared. Triangular plots are easy to use and allow multiple samples and species to be considered simultaneously, but samples cannot be statistically compared. Modified triangular plots bootstrap samples to provide 95% confidence ellipses, allowing for statistical comparisons between samples. When possible, samples should be examined using multiple methods to increase confidence in the results. Copyright © 2005 John Wiley & Sons, Ltd.     

古村落旅游社区居民生活满意度及社区建设研究——以世界文化遗产皖南古村落为例

在市场需求与政府战略双重导向的推动下,古村落正日益发展成为国内重要的旅游地类型。本文以世界文化遗产皖南古村落为案例,通过对调查所得数据采用均值分析、相关分析和矩阵分析等方法,分析了古村落居民的社区生活满意度及其影响因素,提出了未来古村落旅游社区建设的重点和方向。分析结果表明：（1）住房条件、经济收入水平、学校教育、村民参与事务管理状况、社会福利和社会保障等是古村落社区建设与发展中急需改进的因素,也是未来工作中的重点建设方向;（2）村容村貌、道路交通、村内环境卫生、自然环境、基础设施、消防设施、医疗服务等是需要重点维护和完善的因素;（3）物价水平、休闲娱乐设施、就业机会、当地政府工作、公共休闲空间、文体设施等是可以逐步解决的因素;（4）与其他村民的关系处理、购物方便程度、社会治安等是需要不断维护的方面。     

Understanding evolution in the Antwerp chemical cluster: the role of regional development strategies

Research on regional economic development increasingly embraces more nuanced perspectives on the evolution of clusters, industries and agglomerations. The extent to which the emergence and decline of clusters can be directed with intentional regional development strategies is, however, a major point of discussion. The article links the cluster life cycle concept to regional development strategies in order to examine the trajectory of Europe’s largest chemical complex in and around the Port of Antwerp (Belgium). This chemical cluster has matured and currently is in a state of stability. Although the cluster did not experience growth over the last decades in terms of new entrants, it did transform internally and maintained its importance as a production centre. Thus, whereas lock-in mechanisms hampered growth, they also prevented the cluster from going into a state of decline. We argue that while regional development strategies stimulated new emerging clusters in the Flemish region, vested interests in the port and associated lock-in mechanisms have resisted such developments in Antwerp. New growth trajectories based on the chemical cluster were therefore difficult to recreate in the Antwerp region.     

‘God was with me everywhere’: women’s embodied practices and everyday experiences of sacred space in Czechia

In this paper, we approach religion and spirituality through the analytic lens of the everyday and examine how ordinary women make sacred space through their embodied, emotional, and spatially varying practices. Our research is grounded in Czechia where about 80% of inhabitants do not declare any religious affiliation and ‘new’ religions are on the rise. We deploy auto-photography as a method that invites participants’ own visual representations and interpretative narrations of their quotidian experiences. Thirty-eight Christian, Buddhist, and non-religious women participated in this study in 2016. Our analysis of photographs and interviews shows that our participants turn places that are not primarily associated with religion or spirituality (such as a kitchen sink or a bus stop) into sacred or spiritual places while at the same time integrate officially sacred spaces (such as churches and meditation centers) into their daily lives through social activities. Thus, we argue that a mutually transformative process is taking place in contemporary Czechia. In this process, religiously affiliated and non-affiliated women alike transform everyday spaces into sacred sites through their embodied and emotional practices that seek calmness, peace, and transcendence. At the same time, women who participate in organized religions remake the sacrality of officially sacred sites through their emphasis on social connections and feelings of communal belonging and shared identity. Our findings underscore that sacred space is not fixed in any one location and its production involves the continual emotional and material investment by ordinary women.     

The Imperial End: How Empire Overtakes Refugees in Jeremiah

ABSTRACT

Refugee studies, postcolonial studies, as well as political theory is used to argue that the portrayal of the Judeans who flee to Egypt, rather than those deported to Babylon, occupy the social space of the everyday conception of refugees in Jeremiah. By examining the narratives of chapters 42–44 in relation to the oracles against the nations (chs. 46–51), I show how the exclusion of the Egyptian group shores up the imperial turn represented in the OANs. After explaining the oracles' imperial character, a discussion follows of how reading them as imperial produces the Egyptian group as refugees in chs. 42–44. An exploration of contemporary discussions regarding refugees follows, enabling the claim that refugees are produced by the state. Finally comes, a broader discussion on how various discursive strategies excludes the Egyptian group of refugees in favor of the Babylonian deportees, supportive of an imperialized agenda.     

基于地理学视角的乡村生活质量研究进展及展望

提高生活质量是社会发展的核心目标之一,一直是国内外社会学、经济学、地理学、城乡规划学等不同学科关注的热点课题。近年来乡村生活质量相关研究成果逐渐增多,并取得了一系列高水平的研究成果,有必要对其进行系统梳理。国内外基于地理学视角的乡村生活质量研究主要集中在乡村生活质量的空间格局、演变及形成机制、存在的突出问题、调控与优化等方面内容。从理论研究、研究方法、研究内容等方面对国内外乡村生活质量相关研究进行述评,并展望了地理学研究框架下乡村生活质量研究有待进一步深化的方向。