复杂情境中的日常活动可视化与应用研究

时间地理学以时空路径为代表的符号系统由于具备抽象、简明、直观等特点,在地理学及其他社会科学领域得到了广泛传播与应用。随着GIS与地理可视化技术的不断进步、高精度时空行为数据的批量生产等,真实地理环境中个体时空运动轨迹的三维可视化技术也在不断进步。信息化社会的到来与城市社会转型等使得现代社会中的人类日常活动变得十分复杂,时间地理学由于直观刻画时空间中人类活动的时空连续性与复杂情境性而备受关注。本文首先界定了人类日常活动复杂情境的分析维度,包括日常情境、企划情境、地理情境、社会情境、技术情境等,并在此基础上将绝对时空间坐标系下的时空路径拓展到相对时空观下多维活动序列的可视化表达。其次,简单说明Daily life与VISUAL-Time PAc TS/energy use等可视化工具,介绍时空路径在复杂情境性下的可视化、模式挖掘及个案分析。最后,案例分析个体与群体尺度上活动情境可视化方法在家庭成员间分工与互动、日常活动模式差异与家庭能源消耗差异等方面的应用。     

古代两河流域宗教中的生死信仰1

古代两河流域先民认为人类的生命是由神创造并为神服务的,人类没有永生,死亡是命中注定的;生命的意义在于追求名誉和为神服务;人死后亡灵都要进入地下世界,地下世界是黑暗凄凉、阴森恐怖而不值得向往的。这种生命信仰和死亡信仰反映在祭司神学集团编造出的一系列神话、史诗等宗教文学中,二者互为补充,共同发挥着宣扬宗教教义的文化功能。     

The Analysis of Stone Tool Procurement, Production, and Maintenance

Researchers who analyze stone tools and their production debris have made significant progress in understanding the relationship between stone tools and human organizational strategies. Stone tools are understood to be morphologically dynamic throughout their use-lives; the ever-changing morphology of stone tools is intimately associated with the needs of tool users. It also has become apparent to researchers that interpretations of lithic analysis are more productive when the unique contexts and situations for which lithic artifacts were made, used, modified, and ultimately discarded are considered. This article reviews the recent literature on stone tool production with an emphasis on raw material procurement, manufacturing techniques, and tool maintenance processes as they relate to adaptive strategies of toolmakers and users.     

The Use of Gasoline: Value, Oil, and the "American way of life"

Abstract:  While the critical literature has focused on the geography of oil production, the politics of "outrageous" gasoline prices in the United States provide a fertile path toward understanding the wider geography of petro-capitalism. Despite the deepening contradictions of US oil consumption, "pain at the pump" discourse projects a political sense of entitlement to low priced gasoline. I use a value-theoretical perspective to examine this politics as not only about the quantitative spectrum of price, but also the historical sedimentation of qualitative use-values inscribed in the commodity gasoline. Gasoline is analyzed both as a use-value among many within the postwar value of labor power and as a singular use-value fueling broader imaginaries of a national "American way of life." While use-value still represents an open site of cultural and political struggle infused within value itself, the case of gasoline illustrates how use-values are not automatically mobilized toward politically savory ends.     

Visualising everyday geographies: practices of vision through travel-time

Responding to recent debates in human geography on the need to explore more complex renderings of everyday visuality, this paper explores some of the fluid relationships between everyday visuality, materiality and mobility through practices of contemporary railway travel in Britain. Based on extensive empirical research, this paper explores three different but related visual practices experienced during the course of a railway journey. First, it looks at how sublime forms of vision emerge to produce a variety of passive embodied effects. Second, it looks at how more attentive visual practices are implicated in the temporal organisation of the journey and have the capacity to activate changes to routine. Third, it looks at how the physical materiality of the carriage interior serves to mediate the visual field in particular ways and gives rise to a series of freedoms and constraints. Whilst the visual consumption of landscapes viewed through a window is often taken to be an axiomatic part of the travelling experience, this paper demonstrates the importance of apprehending how a multiplicity of visual practices affect how perceptions of time, space and location unfold over the course of a journey.     

Bringing the ‘invisible farmer’ into sharper focus: gender relations and agricultural practices in the Peak District (UK)

Women's farm work and the gendered nature of the farm space and farm practices have been important intersecting themes within feminist enquiry over the last 30 years. Much research has tended to underplay the wider evolution of these gender relations – leaving under-explored the longer-term formation and contestation of the gendered activities, spaces and identities observed in the present. This article draws on research on 64 farms in the Peak District (UK) to take a wider temporal view of farm gender relations. Utilising a farm life history approach the article considers three key moments within farming histories to explore the active role(s) played by women in shaping farms and farming practices. In doing so the article adds complexity and nuance to understandings of both processes, such as the ‘masculinisation’ of agriculture, and to the gendered geographies of the farm space.     

从生命体验结构涌出的诗歌创作——《人傍山斋残稿》序

《人傍山斋残稿》所收之诗,皆能吐属心声,抒发性灵,触景感发,多为佳句,不期而至之中,似有神助,实则仍来源于诗人之生命体验结构,离不开对生活物态之细腻微妙观察。足证真诗者,皆精神之所为;而诗歌之语言,实即生命体验之艺术升华。     

关于生与死的探讨与沉思

生与死是一个古老而又沉重的话题。要正确深刻地探讨这个问题,可能条件还不很具备。本人只是想借重前贤的智慧与奇思妙想,沿着他们思维的足迹,作进一步的思考与探索,就灵魂有无的问题,有无因果报应的问题,气与灵的问题,乃至宇宙本体的问题等,表述一些个人的体会与想法。     

The intimate politics of secularism and the headscarf: the mall,the neighborhood,and the public square in Istanbul

The headscarf continues to be a highly charged political issue in Turkey where it is often understood through the prism of the opposition between so-called Islamists versus secularists. My work brings together feminist scholarship on the politics of everyday space and recent rethinking of the categories of secularism and religion. I begin by situating this politicized debate in the everyday material contexts of the public square, the street, and the mall. By introducing popular culture (notably the film Bü?ra) and my own fieldwork on the veil, I argue that the headscarf represents the intersection of politics of place and individual agency in a way that renders ideological debates contingent on everyday practices. Reducing the headscarf to a sign of Islamism fails to take into account the ever-shifting meanings of this object across time and space. The differences within and between the everyday urban sites I examine reveal much more complex, often contradictory, and discontinuous geographies of secularism and Islam. This analysis reveals a multiplicity that belies attempts to delineate clearly bounded spaces, subjects, and ideologies, one that is intimate and political.     

The disciplinary politics of antagonistic nationalism in militarized South and North Korea

After the Korean War (1950–53), the two militarized Koreas governed each and every member of society in similar ways through their disciplinary politics of antagonistic nationalism. The existing studies of state formation in the two Koreas have neglected an aspect of state power that was neither necessarily top‐down nor violent from above but also reproduced from below. In both South and North Korea, especially from the 1960s to the 1970s, state power had internal dynamics that penetrated the day‐to‐day activities of most citizens and led them to actively accept and participate in nationalist rule. This article explores an understudied aspect of the two Koreas' state power that was disciplinarily diffused in people's everyday practices through reproduction of aggressive nationalism from below and the organic construction of the individual body and nation.