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101.
    
This essay analyses the influence of Charles Baudelaire's and Théophile Gautier's fetishist poetics on the early works of Algernon Charles Swinburne. If the crucial role played by the Victorian poet as a cultural ‘passeur’ between France and England has often been highlighted in recent criticism, his aesthetic delight in certain forms of sexual deviance such as podophilia has rarely been explored in relation to the verse of his French mentors. Swinburne, Gautier, and Baudelaire may have indeed shared this erotic fascination with feet: this is a fascination that was partly grounded in these poets' common interest in antique literary models, in particular in Sappho's poetry. Rather than extolling the Hellenic ‘sweetness and light’ which some of his contemporaries set so high, Swinburne indulged in dangerously eroticised Dionysian aesthetics which were perceived as both ‘too Hellenic’ and ‘too French’. I argue that the fetishism of the poetic foot may be read as one of the keys to the Victorian poet's subversive shift away from the serenity often associated with Victorian neoclassicism in favour of a Dionysian energy that anticipates Friedrich Nietzsche's works.  相似文献   
102.
Recent years have seen a resurgence of interest in women's involvement in nineteenth-century religious cultures. However, the overwhelming focus remains firmly on the role of religion in providing motivation, sustenance and justification for women's involvement in feminism and other public campaigns. Questions of faith and devotion, spirituality and Christian selfhood, and the relationship of spiritual freedom to other liberations – religious issues that are at the heart of many women's life histories – remain largely unaddressed. This article focuses on the life of Mary Howitt, the popular nineteenth-century English poet, journalist and campaigner for women's rights, whose Autobiography (1889) describes an extraordinary religious journey. Raised in a strict Quaker household, Howitt resigned from the Society of Friends in the midst of a Unitarian interlude in the 1840s, became deeply involved with Spiritualism in the 1850s and 1860s, and finally moved to Rome, both physically and spiritually, at the end of her life. The article explores Howitt's representation of the Quaker piety of her youth as stifling and oppressive in its concern with outward forms of religious observance, particularly an emphasis on a traditional style of dress and on resisting ‘worldly’ activities, including poetry and art. A reading of the autobiography alongside her earlier writing reveals how themes become ‘composed’ into a coherent, stable life story, one shaped by later nineteenth-century public discourses that allowed for a greater religious fluidity and a new reflection on childhood experiences.  相似文献   
103.
    
Scott Prudham 《对极》2007,39(3):406-429
Abstract: In 2002 the Canadian Supreme Court ruled to deny Harvard College a whole organism patent over the oncomouse. In 2004, the same court ruled that Canadian farmer Percy Schmeiser had violated Monsanto patents covering GM canola. Both decisions rejected whole organism patents, running counter to US precedents. Yet both, nevertheless, consolidate private claims to life as patentable inventions, and critics claim, with some support from Justices in the Schmeiser case, that patents over genes amount to de facto patents over whole organisms. In this paper I argue these cases are broadly consistent with the notion of accumulation by dispossession as a means to expand the scale and scope of capital accumulation via so‐called ‘extra‐economic’ means. As such, I examine the cases as privatizations, but also as relational moments in the commodification of nature. However, in hoping to unpack and fill out this notion of the extra‐economic, as well as to critically examine the necessarily incomplete character of commodification as a tendency, I look to the ways in which judges and interested activists deliberate over the economic, legal, ecological, ethical, and even metaphysical arguments and representations required to uphold discrete genes, processes, and whole organisms as inventions.  相似文献   
104.
松尾芭蕉的俳句,体现了日本民族一种熔融的自然观,同时也表现了一种东方式的生命意识。庞德的意象诗,继承了19世纪象征主义的“感应论”,寻求与万物生命的对话;同时与20世纪象征诗人的“客观对应物”也有共同之处,都努力使生命的本真呈现出来。但是,庞德意象诗的主要灵感来自于东方的生命意识。中国诗歌的生命融合观,日本俳句的生命瞬间呈现的意识,使庞德最大限度地走出西方理性主义观念,捕捉生命瞬间本真的呈现。  相似文献   
105.
Peripheral regions commonly appear to be less attractive to live in and policymakers all over the world are applying various measures to make them more attractive. This paper analyzes the effects of two very different measures: The German municipal fiscal equalization scheme and the German structural funds for economically weak areas (GRW). It focusses on the impact on perceived quality of life, measured through interregional migration between German labor market regions. Using a spatial vector autoregressive panel model, we find evidence that equalization transfers have a significant positive impact on regional net migration and contribute to the aim of regional equity. These effects are especially found for regions with low endogenous fiscal capacities. GRW funding reveals no significant effects on net migration rates in total, but short-term effects in rural regions.  相似文献   
106.
107.
    
Abstract

The indication by female geographers outside of Japan that, due to the original dearth of female geographers, a gender perspective had been missing from geography held true for Japan as well. In 1993, Yoshida was the first person to discuss the importance of a gender perspective in a Japanese journal of geography. Nearly 25 years have passed since its publication, and the aim of this paper is to investigate what developments have taken place in Japanese geography on gender research. As the accomplishments of feminist geography in English-speaking countries was merely ‘imported’ to Japan around 1990, there is no firm starting point of ‘feminist’ geography, which originated in women’s liberation movement of the 1970s, in the country. Rather, it can be said that Japanese geographers, regardless of sex, undertake gender geography, which does not limit a particular sex as the sole subject and/or object of research. The results of research on gender geography by men geographers began to appear from the year 2000. The use of life history method emerged as a trend in research since 2000. While there has been gradual progress in research on gender geography in Japan, the number of researchers are still by no means large. While Japanese geography has hitherto involved a one-way absorption of the fruits of overseas research on gender/feminist geographies, at least based on studies that have already accumulated in Japan, it is now necessary that Japanese study results also be communicated to overseas.  相似文献   
108.
In this article, we reflect on the need for, and geography of, embodied cross-racial talk in the current political context. We reflect on our 2015 article ‘Kitchen Table Reflexivity: Negotiating Positionality through Everyday Talk’ to question whether we were too optimistic in our advocacy of the kitchen table as a space for racial reconciliation through interracial dialogue. We draw on our own experiences to explore multiple tables at which we may or may not both be present. In conclusion, we encourage everyone to do the hard work of determining which tables are the right ones for them to be present at to have the hard, but necessary, conversations about race and racialization in our contemporary society.  相似文献   
109.
    
The aims of this study are twofold: first, to consider Vitamin D deficiency during two periods of growth and, second, consider Vitamin D deficiency with respect to evidence for migration and mobility in a skeletal assemblage (n = 169) from Aventicum, Roman Switzerland (first to third century CE). Vitamin D deficiency was evaluated macroscopically, and individuals with evidence of Vitamin D deficiency (n = 3) were assessed histologically for interglobular dentine. Dentine was examined from teeth that span from 6 months to 18 years of age. Enamel from an incisor and third molar of possibly deficient individuals were also explored for evidence of migration using oxygen isotope analysis. The only skeletal evidence for Vitamin D deficiency occurred in three adult individuals (two males and one female, all aged 25–35). All three individuals showed skeletal and histological evidence of early childhood deficiency. Further, two individuals presented histological evidence of deficiency associated with pubertal growth. Isotopic values in the incisors of all three individuals were in keeping with geographic origins in Central and Eastern Europe; however, the two with evidence for pubertal deficiency had higher δ18O values (by 1.3‰) in their third molars, whereas the individual with no evidence of pubertal rickets did not. The overall lack of Vitamin D deficiency at Aventicum is rare when compared with other urban Roman sites. For the three individuals with evidence of deficiency, one suggestion is that they may have moved from elsewhere. The mobility of the two individuals with pubertal rickets suggests that risks for repeat deficiency were affected by their location. As this is the first study to consider osteological and histological evidence for Vitamin D deficiency in conjunction with isotopic evidence of mobility, further studies of mobility and health across the Empire are required.  相似文献   
110.
    
Taking a bottom‐up approach to the study of nationalism, the following pages constitute an attempt to shed light on the role singing played for a young generation of Basques who actively participated in the process of construction of Basque collective identity during the cultural revival movement of the 1960s. In doing so, this article aims at showing the fundamental role of active audiences, as well as their changing political and social context, in conforming the meaning of “Basque songs” as means to promote Basque nationalism and sustain opposition to the Franco regime. The study of the production, reception, and reinterpretation of Basque music during the cultural revival of the 1960s presented here intends to emphasize the interest of focusing on how ordinary people contribute to the recreation of the nation through their appropriation and interpretation of cultural symbols and practices.  相似文献   
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