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11.
This article offers a feminist analysis of how British military violence and war are, in part, made possible through everyday embodied and emotional practices of remembrance and forgetting. Focusing on recent iterations of the Royal British Legion’s Annual Poppy Appeal, I explore how the emotionality, and gendered and racial politics of collective mourning provide opportunities for the emergence of ‘communities of feeling’, through which differently gendered and racialised individuals can find their ‘place’ in the national story. I aim to show that in relying on such gendered and racial logics of emotion, the Poppy Appeal invites communities of feeling to remember military sacrifice, whilst forgetting the violence and bloodiness of actual warfare. In so doing, the poppy serves to reinstitute war as an activity in which masculinised, muscular ‘protectors’ necessarily make sacrifices for the feminised ‘protected’. The poppy is thus not only a site for examining the everyday politics of contemporary collective mourning, but its emotional, gendered and racialised foundations and how these work together to animate the geopolitics of war.  相似文献   
12.
This article explores how the notion of American domesticity promoted by US occupation forces in postwar Japan was decoded and rearticulated by non-elite Japanese women, a social group that has been largely overlooked in studies of the global promotion of the American way of life during the early Cold War years. Specifically examined here is the case of Takehisa Chieko, an actress and the wife of an American officer, who enjoyed high visibility in popular women’s magazines as the embodiment of the idealised postwar American lifestyle. A reading of Takehisa’s magazine writings, interviews, and photographs suggests, however, that she was far from a passive recipient and transmitter of this cultural message. As such, a close unpacking of her rearticulation of the idea of American domesticity toward the particular socio-cultural fabric of postwar Japan reveals the particular nature of this supposedly universal American model. In demonstrating the various dilemmas that stemmed from confronting both the seductive and alienating features of the American way as promoted in occupied Japan, this study illuminates a point of rupture in the larger US global promotion of American domesticity as a means toward cultural hegemony and political containment in the early Cold War period.  相似文献   
13.
近代广东侨乡社会受海外华侨华人的影响,其社会生活方式与风俗文化都发生了较为深刻的变化.首先,在衣食住行等方面出现了渐趋"洋化"的生活方式;其次,在风俗文化上出现了传统习俗基础上结合"出洋"的怪异习俗;最后,在社会风气上,一方面出现了奢靡腐化的现象,另一方面新的文明之风突起.本文以潮汕、五邑为例,探讨海外华侨华人对近代广东侨乡生活方式与社会风俗的影响.  相似文献   
14.
卢松  张捷 《旅游科学》2009,23(3):41-47
在市场需求与政府战略双重导向的推动下,古村落正日益发展成为国内重要的旅游地类型。本文以世界文化遗产皖南古村落为案例,通过对调查所得数据采用均值分析、相关分析和矩阵分析等方法,分析了古村落居民的社区生活满意度及其影响因素,提出了未来古村落旅游社区建设的重点和方向。分析结果表明:(1)住房条件、经济收入水平、学校教育、村民参与事务管理状况、社会福利和社会保障等是古村落社区建设与发展中急需改进的因素,也是未来工作中的重点建设方向;(2)村容村貌、道路交通、村内环境卫生、自然环境、基础设施、消防设施、医疗服务等是需要重点维护和完善的因素;(3)物价水平、休闲娱乐设施、就业机会、当地政府工作、公共休闲空间、文体设施等是可以逐步解决的因素;(4)与其他村民的关系处理、购物方便程度、社会治安等是需要不断维护的方面。  相似文献   
15.
论五四思想家对自杀现象的研究   总被引:5,自引:0,他引:5  
自杀现象是五四转型时期一个重要的社会现象。从这些自杀现象中暴露出的种种社会弊端,比如社会的动荡、社会的黑暗、社会制度的缺陷、危险人生观的倡导等等,引起了五四思想家们的关注。他们对自杀现象作了多次讨论,分别从自杀的趋势和原因、自杀的道德和社会价值等方面进行了深入透彻的分析,并结合五四新文化运动的目标,提出了以提倡新的人生观和改造社会制度两种手段对自杀进行救济。同时,对自杀现象的研究使五四思想家深刻认识到新思潮中可能有危害人的思想的成分,绝对的怀疑主义和虚无主义使人们无所适从。他们明确提出反对这些偏向,对新文化运动的健康发展起了积极作用。  相似文献   
16.
清代宫廷对白伞盖佛母的崇拜出现了显著的发展,特别在乾隆时期,除在宫中大量制作白伞盖佛母像外,还在北京及其周边地区的各大寺庙制作供奉精美的绘画和雕塑,甚至专门兴建寺院来供奉白伞盖佛母像。其信奉目的和崇拜方式等方面的特点,目前尚很少有专门的论述见诸文献。本文借助清宫档案及现存清代原状佛堂内白伞盖佛母的陈设情况,试图说明清代宫廷是将白伞盖佛母作为重要的福寿保护神来供奉的,并不是简单地继承元代的信仰传统而是另有传承和发展。  相似文献   
17.
Book reviews     
In the context of a shift away from municipal multiculturalism towards community cohesion, and in the light of renewed debates around difference, national identity and Britishness, this article sets out a geographically informed theoretical framework which focuses upon the spatial (re)construction of racial and ethnic identities. The article develops the idea of the everyday as a way of viewing the spatially contingent, complex and negotiated state of inter-ethnic relations in a specific UK city. Not only does this reveal the manner in which strong and stubborn boundaries between social groups are entrenched through the (re)enforcement of spatialised relations of power, but also how accommodations across, between and within difference are realised. Through the employment of empirical material from Leicester, England, the article contends that everyday solidarities emerge from a number of intersecting spatial influences which do not equate to abstract or fixed versions of national belonging.  相似文献   
18.
This paper examines how the practices of heritage tourism reproduce identities in and of Fredericksburg, Virginia. In particular, we focus on the everyday practices of tourism workers who are essential in the representation and reproduction of this heritage space. In so doing, we want to move away from research in geography that theorizes representation and embodiment as distinct realms of experience and inquiry. Instead, we argue that representation is work and within this very material process, city workers weave memory with history as they guide visitors through ‘America’s Most Historic City'. Through an examination of three of Fredericksburg's tourism work environments we show how representations succeed in reproducing heritage tourism spaces precisely because representation is work.  相似文献   
19.
基于面板数据,从综合系统-子系统-要素等三方面定量测度省域人口、土地与产业城镇化对农业农村发展的影响程度,深入剖析城镇化不同要素对农业与农村系统发展的作用机理。研究结果表明:①人口城镇化与产业城镇化对农业农村的影响更加明显,对农村生活系统影响的弹性系数大于1的地区比重分别为58.06%和64.52%;土地与产业城镇化对农业生产系统产生负向影响较为明显,弹性系数小于0的地区比重分别为29.03%和38.71%;②城镇化率、产业结构和建成区比重对人均耕地面积、乡村劳动力比重和人均粮食产量呈显著负相关,与农民人均纯收入、人均农业产值和单位面积机械动力呈显著正相关;③通过深入分析近30年省域城镇化对各地区农业农村发展的作用机理,对于新时期新型城镇化、农业农村转型发展等战略的贯彻落实具有重大的现实意义。  相似文献   
20.
高蒙河  宋雨晗 《东南文化》2018,(6):104-110,127-128
良渚考古工作历经八十余年,考古内涵不断丰富,考古价值不断提升,已进入到"良渚全考古"时代,是边发现、边研究、边保护、边利用、边传承的模式。2018年良渚博物院改陈,进入"良博全展示"阶段。现有的展览全面展示良渚考古成果,全面呈现良渚文化内涵,全面阐释良渚文明价值,全面解读良渚遗存信息。良渚的展示除了依靠文物本身或图文所呈现和传递的信息,还采用过程性展示、功能性展示、复原性展示、对比性展示、演变性展示、场景性展示等多种手段,多角度、全方位地解读和展示遗物,力图将良渚文物的故事讲清楚、讲明白。  相似文献   
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