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81.
    
Policy entrepreneurs seek to shift the status quo in given areas of public policy. In doing so, they work closely with others, and their activities call for high levels of political skill. This article examines the actions of policy entrepreneurs who promoted the development of knowledge economies in two Australian states: Queensland and Victoria. During the past two decades, national and sub-national governments around the world have sought to nurture knowledge economies within their borders. Our analysis of knowledge economy advocacy improves understanding of how specific individuals – as strategic team builders – can promote major policy change. This focus on team work and coalition-building as central elements of the process of policy entrepreneurship offers a corrective to some earlier studies that inappropriately conferred lone hero status to policy entrepreneurs.

政策企业家们试图改变公共政策特定领域内的现状。在这个过程中,他们与他人密切合作,他们的活动呼唤高水平的政治技巧。本文考察了政策企业家在澳大利亚的昆士兰和维多利亚两个州促进知识经济的行动。在过去二十年里,世界各地国家以及次国家政府都想在自己的版图内培育知识经济。我们对知识经济促进情况的分析有助于更好地理解何以某些个人如战略团队的建设者们可以促成重要的战略转变。本文聚焦团队工作以及联盟建设,将其视为政策企业家活动的核心因素。这样一种视角是对以往过分强调个人英雄的一种修正。  相似文献   

82.
    
Few people inside or outside government have had a greater impact on public policy in Australia than Ross Garnaut. His report in 1990 provided a blueprint for Australia's economic ‘engagement’ with Asia, whether or not one agreed with its underlying logic and analysis. The reception of his report on climate change in 2011 could hardly have been more different. Why is it that some ideas enjoy wide support from influential actors and are enthusiastically taken up by policymakers, while others struggle to gain traction, even when backed by government? This paper provides some possible answers to this puzzle by identifying factors that facilitate or obstruct the influence and impact of ‘policy entrepreneurs’.

在澳大利亚政府内外,对公共政策影响最大的人士莫过于郜若素了。他发表于1990年的报告,你同意其逻辑分析也好,不同意也罢,反正它都为亚澳经济关系提供了蓝图。他于2011年发表的环境报却得到迥然不同的反应。何以一些观点能够得到重要社会主体的广泛支持以及政策制定者的积极采纳,而另一些观点哪怕是有政府做后盾,也难得推广呢?本文通过寻找有利或有碍“政策专业户”发挥影响的因素,对这个问题作了回答。  相似文献   
83.
    
Uniformities and discontinuities in Chinese culture have long animated anthropological debates. The books reviewed here reflect an emerging scholarly consensus about the diversity of China, expressed not only in religions and populations marginal to more mainstream Chinese culture, but among the Han Chinese themselves. Much of the discussion of China's diversity hinges on identity, a social phenomenon freighted with rhetoric and sentiment and inflected by the forces of local and national politics.  相似文献   
84.
    
Ethnic identities are expressed and articulated in particular places. These mutable identities are crucial sources of meaning in the lives of social actors. This article seeks to elucidate just how the contexts of specific institutions in an urban enclave will impact upon patterns of conflict and cooperation among different subgroups practising two religious traditions. Historical discourses of ethnic community and ‘race’, shifts in migration patterns and the changing nature of the Little Tokyo enclave provide the formative patterns of social spaces, in which ethnic actors seek to create lives of spiritual and material meaning and security. Barth's concept of the social organization of cultural difference encourages analysis of ethnic identities as a dynamic and mutable enterprise. Because the maintenance of boundaries is crucial to identities, the manner in which a group seeks to maintain difference is intermeshed with the social terrain of particular places. Through qualitative methods of semi‐structured and informal interviews and participant observations, this project engages Japanese American identities within the context of two religious communities in an urban enclave. Fieldwork was conducted in two institutions, a Protestant church and a Buddhist temple, with the aim of exploring how Japanese American identities are expressed and (re)negotiated within different ethno‐spiritual communities. Such communities are fundamental to the expression of ethnic identities, and to the emotional lives of worshippers, particularly seniors and new immigrants.  相似文献   
85.
This paper systematises the framing of the terrorism issue in the programmatic agenda of the Front national (FN) by focusing on nationalism. We argue that the FN's position on terrorism constitutes part of its strategy to justify its anti‐immigrant agenda by offering ideological rather than biological rationalisations for national belonging. To test our argument empirically, we operationalise four categories of nationalism, including ethno‐racial, cultural, political‐civic, and economic, and code official FN materials published in reaction to seven terrorist attacks on French soil during the period 1986–2015. We find that whilst older documents draw on all four categories, Marine Le Pen documents draw almost exclusively on the cultural and political‐civic categories, confirming our argument. Building on the “normalisation” or “de‐demonisation” approach, our nationalism framework presents a distinct theoretical advantage by allowing us to conceptualise the shift in the party's programmatic agenda.  相似文献   
86.
    
Why and how does national identity reopen for contestation? Existing theories argue that institutional design, social ties or elite manipulation alter the saliency and nature of national identity. These theories view the ethno‐nation as homogenous and shaped vis‐à‐vis other groups. However, I argue that we should examine the re‐emergence of nationalism as an intra‐national struggle between groups with different saliency and understandings of national identity: new issues can raise the importance of national identity for some members of the group but not others. Moreover, members develop diverging understandings of fundamentals of national identity such as citizenship, borders and the role of religion. To support the theory, the paper utilises original not yet studied archival materials to show that struggle over Jewish settlements in the Occupied Territories led to contestation of the saliency and meaning of Jewish Israeli national identity. Specifically, I analyse letters individuals sent to leading government officials in the early days of the settlements and show that settlement supporters tied the issue to Zionist ethos, injecting new content into Zionist identity. Meanwhile, national identity did not rise in importance or alter in meaning for settlement opposition. The method reveals individual understandings of national identity and points at broader societal divisions.  相似文献   
87.
    
This article examines transnational activism by coalitions of national minorities in Europe from the early 20th century to the present, setting this within the broader ‘security versus democracy dilemma’ that continues to surround international discussions on minority rights. Specifically, we analyse two organisations – the European Nationalities Congress (1925–1938) and the Federal Union of European Nationalities (1949–) – which, while linked, have never been subject to a detailed comparison based on primary sources. In so far as comparisons do exist, they present these bodies in highly negative terms, as mere fronts for inherently particularistic nationalisms that threaten political stability, state integrity and peace. Our more in‐depth analysis provides a fresh and more nuanced perspective: it shows that, in both cases, concepts of European integration and ‘unity in diversity’ have provided the motivating goals and frameworks for transnational movements advocating common rights for all minorities and seeking positive interaction with the interstate world.  相似文献   
88.
    
When and why do states launch campaigns of genocide against minorities? In 2017, in a violent campaign increasingly described as genocide, the Myanmar military drove almost 700,000 Rohingya from Rakhine State into Bangladesh killing an estimated 6,700 in the first month and an unknown number overall. This assault is particularly puzzling given the international goodwill and economic benefits the regime was accruing since it opened its political system after decades of isolation. Scholars have identified a number of causes of genocide yet this literature requires development in two areas. First, few studies compare cases of genocide with situations of lower level political violence, meaning it is difficult to distinguish between societies that are simply violent from those which are genocidal. Second, despite the central role played by militaries in genocide, most studies have treated the institution as simply a tool of nationalists and other genocidal leaders rather than as actors with their own incentives and fears. In this study, I develop an explanation of genocide that places militaries at its centre. I contend that armed forces sometimes choose genocide during periods of rapid political change when they perceive a serious threat to their political and economic interests or self-appointed status as “guardian of the nation.” My study begins with a comparison between Rakhine State, Myanmar and a similarly volatile region that has avoided genocide, Assam in Northeast India. In a later stage of theory testing I examine another case of genocide, Indonesia in 1965/66.  相似文献   
89.
Drawing on Soviet and Romanian postwar trial material, this study offers a renewed exploration of the Bogdanovka mass murder, while highlighting the extemporaneous character of the most deadly single episode of the Romanian Holocaust. As this case demonstrates, even when there was no initial intent to slaughter Jews in a given area, other local circumstances and actors linked up to cause the obliteration of over 45,000 Jews in a matter of days. In the winter of 1941, the Romanian authorities’ search for solutions to two separate problems—a man-made sanitary crisis and Bucharest's intention of removing Jews from the territories under its control—closely intertwined to spark a genocidal decision. The documentation reviewed for this study provides rare insight into Romanian and German micro-cooperation on the ground, and reveals the “double functionality” logic, which formed the basis of the Axis powers’ jointly planned and implemented murder operation. Simultaneously, the paper discusses the entanglements between the issue of Jewish property, “sanitary considerations,” and the rationale for mass killings.  相似文献   
90.
    
Historically, geographers, anthropologists and colonial British administrators (1860–1947) frequently mentioned two ethno-geographical categories – khoungtha and toungtha – when referring to the tribal groups in the Chittagong Hills of Bangladesh. Some of these early works considered the livelihood patterns of these groups and the nature of their social and economic interactions. However, a discussion of the changes to their vernacular built environment has escaped any serious investigation. Using empirical findings, this article examines the changes to architectural practices of lowland and highland groups in the socially and ethnically complex region of the Chittagong Hills. Narrowing the discussion to the toungtha Mru ethnic group, this article also examines religious patterns, building techniques and spatial changes in a remotely placed, relatively inaccessible part of the hills where the built environment is still a strong cultural priority.  相似文献   
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