IDENTITIES AND URBAN SOCIAL SPACES IN LITTLE TOKYO,LOS ANGELES: JAPANESE AMERICANS IN TWO ETHNO‐SPIRITUAL COMMUNITIES

Ethnic identities are expressed and articulated in particular places. These mutable identities are crucial sources of meaning in the lives of social actors. This article seeks to elucidate just how the contexts of specific institutions in an urban enclave will impact upon patterns of conflict and cooperation among different subgroups practising two religious traditions. Historical discourses of ethnic community and ‘race’, shifts in migration patterns and the changing nature of the Little Tokyo enclave provide the formative patterns of social spaces, in which ethnic actors seek to create lives of spiritual and material meaning and security. Barth's concept of the social organization of cultural difference encourages analysis of ethnic identities as a dynamic and mutable enterprise. Because the maintenance of boundaries is crucial to identities, the manner in which a group seeks to maintain difference is intermeshed with the social terrain of particular places. Through qualitative methods of semi‐structured and informal interviews and participant observations, this project engages Japanese American identities within the context of two religious communities in an urban enclave. Fieldwork was conducted in two institutions, a Protestant church and a Buddhist temple, with the aim of exploring how Japanese American identities are expressed and (re)negotiated within different ethno‐spiritual communities. Such communities are fundamental to the expression of ethnic identities, and to the emotional lives of worshippers, particularly seniors and new immigrants.     

REPRODUCING AND RESHAPING ETHNIC RESIDENTIAL SEGREGATION IN STOCKHOLM: THE ROLE OF SELECTIVE MIGRATION MOVES

This paper deals with the issues of selective migration moves, and the production and reproduction of immigrantdense neighbourhoods in Stockholm, Sweden. It has been shown earlier that selective migration, that is, socioeconomic and ethnic differences between those leaving, entering and staying in so‐called deprived neighbourhoods, reproduces these neighbourhoods' characteristics of being poor and immigrant dense. Key concepts launched to inform such studies and derived from the US segregation discourse are “white fight” and “white avoidance”, meaning that native people (or white people in the US case) tend to leave neighbourhoods experiencing growing numbers of immigrants (black people) and which they also tend to avoid moving into such neighbourhoods. Using a complete set of geo‐coded longitudinal individual data for the 2005–2008 Stockholm County population, this paper contributes to our understanding of ethnic differences in the intra‐urban migration system. Three empirical questions are addressed: what individual characteristics distinguish (1) those who move into neighbourhoods experiencing rapidly increasing immigrant densities from those moving elsewhere in the urban region; (2) those who leave neighbourhoods experiencing rapidly increasing immigrant densities from those who stay put; (3) those who move in the direction of higher immigrant densities from those moving into lower densities? Results from multivariate statistical analyses provide support for the avoidance hypothesis but less support for the fight hypothesis. When controlling for a range of individual and neighbourhood attributes there is clear evidence that native‐born Swedes are less inclined than most immigrant categories to move into immigrant dense areas while ethnic origin does not seem to matter much when explaining who leaves such areas.     

The state,identity politics and ethnic boundaries in Afghanistan: The case of Sunni Hazaras

In recent years, a growing number of activists in Afghanistan have been proactively self-identifying as Sunni Hazaras. The trend demonstrates an important shift that illuminates how ethnic boundaries may change and evolve in response to elite politics and state policies in Afghanistan. Many of the communities that are the subjects of new collective identity discourses share important commonalities, including shared belief in a common origin, with the Shi'a Hazaras. However, because the Shi'a Hazaras were persecuted and marginalised under successive regimes in Afghanistan, it was not common for these communities to publicly identify as Hazaras. Instead, they tended to identify with local identity categories such as those based on places of origin or as Tajiks because, like most Tajiks, they speak Dari and practise Sunni Islam. This article contributes to understanding these dynamics through a detailed examination of the National Council of the Sunni Hazaras of Afghanistan. Taking a social constructivist approach, it develops an argument that emphasises an interactive process between state formation and top-down programmes of national identity construction and bottom-up resistance by groups that appropriate and articulate ethnic and other forms of ethnic identities to demand political representation and symbolic recognition.     

景颇族传统宗教仪式空间生产的现代性困境研究

少数民族传统宗教与族群历史、文化认同一脉相通，其仪式的强化实践素来为众人认可，透过仪式表象触及深层次的意识结构已成学界共识。研究传统宗教仪式的空间生产不仅对解析其背后的意识形态运动具有指导价值，也能为有关宗教、文化部门提供管控参考。文章从列斐伏尔的空间生产理论入手，探究地处边疆山区的景颇族传统宗教仪式在面对外来宗教的空间解构、现代性引发的空间变迁、族群内部的话语争夺及旅游空间介入调控等背景下，其相应的主体实践及力量博弈，厘清空间生产的主次困境和作用机理，以传统宗教有益价值为导向，引导仪式空间生产朝凝聚族群、强化团结的目标靠拢。     

In Search of an Invisible Culture in David Plante’s American Ghosts and Robert Cormier’s Fade

David Plante’s American Ghosts (2005) and Robert Cormier’s Fade (1988), autobiographical narratives about growing up in southern New England in French Catholic neighborhoods called Little Canadas, both employ the trope of invisibility to convey the ethnic community’s lack of presence, agency, or permanence within an englobing American culture that progressively erodes the foundations of its cultural otherness. Both texts hinge upon cultural erasure. In Plante’s memoir, in which he seeks to gain access to his cultural past, his childhood self is haunted by the ghosts of his Indian forebears and his adult self, by the ghosts of his parish. These supernatural beings who shuttle between absence and presence signal the loss of cultural memory and identity that assimilation engenders. Cormier’s novel chronicles the effects of invisibility on three “faders” representing first-, second-, and third-generation French Canadians in New England. A metaphor for the progressive loss of ancestral heritage in the adopted land, Fade offers a portrait of the gradual disintegration of Frenchtown from its heyday in the 1930s to its dissolution in the 1960s.     

ETHNIC SEGREGATION DURING PUBLIC AND NATIONAL HOLIDAYS: A STUDY USING MOBILE PHONE DATA

This paper contains an analysis of ethnic differences in activity locations during public and national holidays. Holidays relate to identity, and the celebration of holidays can be a very important part of acculturation processes and are therefore relevant to ethnic integration policies. We study the out‐of‐home nonemployment activity locations of 12,500 respondents in Estonia, using mobile phone positioning data. The results show that during holidays, ethnic segregation, measured using an index of dissimilarity, is significantly higher than it is on regular days, especially outside the capital city. The type of holiday, such as whether it is a national or international holiday, has a particular effect on people's spatial behaviour. On Estonian public holidays, Estonians are more likely to leave Tallinn than Russian speakers. There are 77 per cent more Estonians and 33 per cent more Russian speakers outside the capital than on non‐holidays. The paper depicts different temporal layers of segregation, which also indicates different integration potential in leisure spaces under various time frames.     

In the Long ‘Run’: Kanak Stockmen,the Cattle Frontier and Colonial Power Relations in New Caledonia, 1870–1988

ABSTRACT For more than a century, from the 1870s to the 1980s, stockmen were important intermediaries and figures of power and influence in the construction, maintenance and renewal of the colonial order in New Caledonia. Social relations between Kanak and settlers working in the cattle ‘runs’ permitted a unique form of mobility spanning the frontier. The relations developed between chiefs and cattle farmers are central to the processes by which certain administrative chieftaincies emerged in the late‐nineteenth century, and by which Kanak entered the ‘political’ sphere in the second half of the twentieth century. With reference to the locality of Koné, this article traces the political alliances fashioned between Kanak stockmen and their employers in the context of colonisation, rebellion, evangelisation, post‐war political emancipation, local development and, finally, the struggle between supporters and opponents of independence in the 1980s.     

PLACE BRANDING GOES TO THE NEIGHBOURHOOD: THE CASE OF PSEUDO‐SWEDISH ANDERSONVILLE

As the centre of Swedish immigration to the United States, Chicago developed several neighbourhoods with a strong Swedish presence. However, the only Swedish neighbourhood that remains is Andersonville, although few Swedes continue to reside there today – it has become a “pseudo‐ethnic” neighbourhood. Drawing from interviews with neighbourhood activists, commercial, and political interests, as well as fieldwork focused on the ethno‐visual markers of the neighbourhood, we analyse attempts of these actors to commodify ethnicity at the neighbourhood level. The process of actively using a Swedish identity in Andersonville involves the use of branding, a marketing concept used by places to promote themselves. This article investigates branding on the neighbourhood level, and also the role of ethnicity in the branding process. Brand managers struggle to maintain the Swedishness of the Andersonville neighbourhood as demographic and economic forces threaten to weaken the Swedish brand.     

世界华商大会初探

世界华商大会自1991年举办至今,已发展成为当今世界的一项知名盛会。本文分析了大会产生的背景,概述了第一届到第八届大会的基本情况,并指出其发展具有四个特点:一是大会经济、政治、文化等方面的综合性;二是大会组织逐渐成熟、举办经验更加丰富;三是大会与中国经济发展壮大具有某种同步性;四是历次大会的主题体现了与时俱进的特点。作者最后认为,应实事求是地评估大会的作用。