Generational order: troubles with a ‘travelling concept’

ABSTRACT

This brief comment on Samantha Punch's paper first recalls the theoretical context in which the notions ‘generational order’ and ‘generationing’ emerged. It is then suggested that their uneven use both in childhood research and elsewhere is centrally related to inadequate consideration of ontological and methodological issues involved in cross-theory and cross-context adaption of ‘travelling concepts’.     

The Lost Library of Anne Conway

ABSTRACT

The philosopher Anne Conway (1631-1679) owned a large library, and her reading and book ownership shaped her intellectual life in distinctive ways. Until now, however, almost nothing has been known about the details of her reading or her book collection. Current scholarship assumes that her library, like that of her husband, the third Viscount Conway (c. 1623–1683), was lost or dispersed after her death. This article presents previously unrecognised evidence of Conway’s book ownership, and identifies, for the first time, the only books currently known to survive from her personal library. It traces their path to their current location in the Old Library of Jesus College, Cambridge, through the library of the soldier, book collector, and Cambridge Fellow Francis Sterling (c. 1652-1692). The article demonstrates that the newly identified books reveal previously unknown patterns of intellectual exchange amongst Conway’s family, and argues that they have significant implications for our understanding of her early intellectual development.     

Town-country relations in China: back to basics

ABSTRACT

This paper develops a nuanced understanding of town-country relations in China. Inherent in the current literature is the serious problem of randomly indigenizing experiences and concepts from the West. To restore this imbalance, this paper provides a preliminary attempt to develop a better understanding methodologically, epistemologically and theoretically. It argues first for the implementation of a spatial story methodology that takes spatio-temporal relations seriously; second, a nuanced concept of the state as dynastic empire-building which functions through a two-tier governing relationship in focus-field relationships; third, a rejection of dualism, advocating instead the idea of mutual embeddedness in order to decipher the subtle relationships between parts and whole; fourth, an interrogation of the appropriateness of spatial concepts like spatial reach, scale, level and territory; and, finally, a proposed concept of cheng-cum-xiang to eschew a dualistic approach to town-country relations. In conclusion, the paper suggests implications for debates within urban studies more generally.     

In search of a spiritus: Francesco Patrizi on tides

ABSTRACT

This article analyzes two chapters of Francesco Patrizi’s Nova de universis philosophia that deal with a topic widely debated in European intellectual circles at the time: the origin of tides. By deconstructing Patrizi’s views on the phenomenon of ebb and flow, this paper places these chapters of Patrizi’s opus magnum into a larger context and shows how, with the use of novel philosophical arguments, he sought to replace what he considered an outdated theory of tides.     

Is Francesco Patrizi’s L’Amorosa Filosofia a heterodox reading of the Symposium?

ABSTRACT

This paper focuses on L’Amorosa Filosofia, perhaps the most compelling response to Ficino’s De Amore produced in the sixteenth century, as it is centered on the notion of love as philautia, based upon a naturalistic and psychological interpretation. The learned lady Tarquinia Molza, the most important interlocutor of Francesco Patrizi, affirms that love, from its beginnings in the inner self to its end, when reaching the divine, cannot but be a phenomenon that engages the sense of touch, showing a naturalistic attitude toward the body and an interest in the mediation between matter and spirit. Contrary to popular notions of self-love as selfish and callous, an honest man must necessarily love himself first in order to love others. In The Praise of Folly, Erasmus also tackles the concept, making Folly praise Philautia as a fundamental means for happiness. More relevant to Patrizi’s work, in Mario Equicola’s De Natura de Amore, there is a long digression on the virtues of self-love.     

旅游服务性企业领导能力的培养

企业能否成功，很大程度上取决于企业领导的素质。本分析旅游服务睦．企业领导应具备的素质，探讨应如何提高旅游服务性企业管理人员的领导能力。     

Russia,China, and the universalism of modernity: the “Account of the Reforms of Peter the Great” by Kang Youwei

ABSTRACT

This paper analyzes a short essay by Kang Youwei (1858–1927) – one of the intellectual and political protagonists of late imperial and early Republican China. In it, he interpreted the historical experience of Russian modernization under Peter the Great (1672–1725) and used it as a “success story” for the renewal of Chinese monarchical institutions. It was written in 1898 and presented to the Manchu throne under the title “Account of the Reforms of Peter the Great”, and for our purposes will be the departing point for a “global intellectual circuit” through which the following questions will be addressed: Why was seventeenth and eighteenth century Russia considered as a model for China by the author? How did he manage to adapt the historical experience of Russia into a social and political conceptual framework for China? What was Kang’s historiographical method, and what kind of philosophy of history framed his reflections? What does this short essay tell us about Kang’s view on “Westernization”, on the concept of “modernity” itself, and on its use for historiographical purposes?     

Francesco Patrizi’s concept of “nature”: presence and refutation of Stoicism

ABSTRACT

This essay analyzes the ways in which, in his Nova de Universis Philosophia, Francesco Patrizi uses, adopts, and, in some cases, rejects the Stoic philosophical tradition. Although, at first glance, most of Patrizi’s remarks on Stoicism and Stoic understanding of nature are critical – as this article demonstrates – he widely relied on Stoic teaching that he sought to combine with Neoplatonism and the prisca theologia doctrine.