快速城市化背景下广州五眼桥涌地区河涌环境演化研究——基于人类活动变迁的微观视角

在河口三角洲地区,河流是与人类活动关系最为密切的自然元素。本研究选取位于珠江三角洲核心区的广州市五眼桥涌地区为典型案例,通过实地调查、标图和深度访谈,结合相关的统计资料和历史文献,解析了快速城市化背景下珠江三角洲河涌环境的演化过程及动力机制,并分析了人-河关系的演进。研究发现案例地的河涌环境在地貌形态和水环境方面都发生了剧烈变化;城市河涌环境演化的主要动力来自于社会生产层面和个人生活层面的人类活动变迁。案例地人与河涌关系的演进经历了亲密和谐、对立隔离、重塑改善三个阶段。     

基于环境态度的城市居民环境友好行为意向及认知差异——以海口市为例

居民的行为是社会对环境产生影响的关键因素,对环境有着直接或间接的影响。遏制环境退化,实现可持续发展不仅仅取决于政府,同时与公众的环境态度和行为也有着密不可分的关系。环境态度是否会影响人们实施环境友好行为是研究中的一个重要问题。本研究采用在海口市的调查数据,分析了居民所持的环境态度对其环境友好行为意向的影响。采用"新生态范示"量表(NEP)测量居民的环境态度,并根据环境态度倾向,运用K-Means聚类法将居民划分为近生态中心主义者、近人类中心主义者,在此基础上,应用独立样本t检验,比较了持不同环境态度者在环境友好行为意向与认知上的差异。     

环境绩效与财务绩效关系区域比较研究——来自重污染行业上市公司的实证数据

由于经济环境、技术创新及环境政策等因素,我国区域间环境治理表现出一定的差异性,不同区域企业环境绩效与财务绩效关系存在不同之处,因此有必要对两者关系的区域差异进行研究。本文以2011-2014年重污染行业上市公司为样本,实证检验了环境绩效和财务绩效关系以及不同区域间两者关系的表现。研究得出环境绩效有助于提高财务绩效;同时环境绩效与财务绩效的关系存在显著的区域差异,中东部地区环境绩效与财务绩效的正向关系大于西部地区,资源大省企业环境绩效与财务绩效的正向关系显著。研究结论为不同区域条件下政府与企业采取针对性的环境治理措施提供了理论依据。     

Digging Deep for Justice: A Radical Re-imagination of the Artisanal Gold Mining Sector in Ghana

Abstract:  This article explores the concept of "contact zones" to counteract misrecognition and exclusion in the artisanal gold mining sector of Ghana. The large majority of the 300,000–500,000 Ghanaian artisanal miners work without an official license, illegally. Due to their encroachment on corporate concession lands, the use of toxic mercury in the gold extraction process, and the social disruption caused by their migratory activities, these miners are often marginalized and criminalized. Yet, devaluation and misrecognition hamper environmental stewardship and participation in political decision-making. Through parity-fostering participatory research, I propose a radical re-imagination of the sector that encourages agency and flourishing among these ostracized men and women diggers.     

Benevolent and Benign? Using Environmental Justice to Investigate Waste‐related Impacts of Ecotourism in Destination Communities

Abstract:  We contribute to the diversification of environmental justice (EJ) by using it to frame ecotourism-related solid waste management problems. Ecotourism is a service industry portrayed as benevolent (providing benefits), and benign (reducing negative impacts). We propose four characteristics shared by ecotourism-based communities in the Global South and communities struggling with more conventional EJ conflicts. We apply these characteristics to the solid waste crisis in Tortuguero, Costa Rica, a renowned ecotourism destination. First, we show that, despite their general absences from the EJ literature, service industries such as tourism and hospitality can create environmental injustices that disproportionately impact certain types of communities. Second, we highlight the roles of location and socio-economic marginality in siting ecotourism development, in complicating related environmental impact management, and in limiting local abilities to respond to environmental management shortcomings. Third, we provide an example of opportunities to introduce EJ concepts and theory into the study of tourism.     

清代太湖流域的环境与卫生——以外国人的游程与感觉为中心

太湖流域是一个独立的地文系统,自唐宋以来的经济开发和商业化发展,使这里的民生显得异样繁荣。地方史料中的绝大多数,谈论的都是这里的高额赋税负担和内部经济生活的多样化及地区差异,对于民众生活的环境与卫生问题,直接性的详细记载极少。清代中后期外国人在这一地域内的众多游记和日记,于这方面却有颇为细致的描述,侧重点大多在河流环境、建筑居住、城镇街道景观和饮食卫生等问题,负面性的评述占据了大多数。这一当中固然有太平天国战乱后的影响内容,也有中国人的许多常态生活习惯,更带有外国人的猎奇与鄙薄的眼光,但是在总体上都可反映出中国人长期并不真正重视的环境问题及相对淡漠的卫生观念。而所谓"近代化"的理论推导,大多仅限于1843年开埠后沿江滨海重要城市的一些证据,其实并不符合太湖流域广泛城乡的实际生活。     

The Symbolic Politics of Belonging and Community in Peri‐urban Environmental Disputes: the Traveston Crossing Dam in Queensland,Australia

This paper examines a recent dispute generated by the Queensland State Government proposal to build the Traveston Crossing Dam on the Mary River in southeast Queensland, Australia. It is particularly concerned with the ways in which interrelated issues of belonging, community identity, and social diversity were negotiated during the anti‐dam campaign. As an unusual alliance of farmers, environmentalists, urban retirees, some Aboriginal people and others, it takes a view of the anti‐Traveston Crossing Dam campaign as a fluid network of people and approaches the notion of community identity as the symbolic construction of similarity. Locally specific, the paper describes pertinent aspects of community politics in the context of rural socioeconomic change, and the mobilisation of heritage. With regard to local senses of belonging, it also discusses the involvement of Aboriginal people during the campaign. More broadly then, this paper attempts to make an ethnographic contribution to the study of environmental disputes and the politics of alliance in peri‐urban areas of settler‐descendant societies such as Australia.     

The Firm and Shaky Ground of Education for Sustainable Development

This paper employs academic and parable forms to evaluate critically the strengths and weaknesses, potentials and lacunae of education for sustainable development (ESD) and other sustainability-related educations. The meteoric rise to prominence of ESD is first briefly reviewed, as is the firm ground it now stands upon as an international and national educational priority. The remainder of the paper explores the shaky ground of ESD: the field's reliance on a goal, sustainable development, which, in its by-and-large continued embrace of the growth principle, is a myopic response to the Earth condition; the field's embrace of an instrumentalist conception of nature when such a conception itself feeds unsustainability; the overly skills/training orientation of ESD and its stunted engagement with a range of key aspects of the human-nature relationship; the failure of ESD to realize its original breadth and promise in its marginalization of the voice of peace, social justice, anti-discriminatory, indigenous and futures educators as well as that of sustainability educators in the South; its adoption of an anachronistic ‘steady state’ conception of nature. Finally, it is suggested that sustainability-related education would be enriched and enlivened by fomenting a dynamic complementarity between notions of transience and sustainability     

现代中国环境考古研究模式的分析

本文将1987年以来的中国环境考古研究称为"现代中国环境考古研究",并将之归纳为"考古地理的环境考古研究模式"、"文化历史环境考古研究模式"和"资源环境考古研究模式"。本文对这三种研究模式的合理性进行了分析。接下来,从考古学的基本理论假设出发,指出环境考古学、文化历史考古学之间并没有严格的继承关系,中国环境考古研究的最大问题是核心概念的不匹配。最后,通过考察西方环境考古研究和考古学史,本文提出应该用文化适应,即"考古学中的文化"取代考古学文化而将之作为核心概念进行环境考古研究,让中国环境考古摆脱文化历史考古学概念体系的束缚。     

从“三废”利用到污染治理:新中国环保事业的起步

1973年第一次全国环境保护会议是新中国环保事业起步的标志。因环境污染主要是"三废"造成的,故环境保护的重点首先集中于"三废"综合利用,党和政府提出了"三十二字"方针,出台了"三同时"政策。随着对环境保护概念理解的深化,环境保护工作的重点开始从环境污染治理转向环境管理,进而转向自然环境保护。环境治理模式从单纯的行政手段,逐步转变为立法、经济、行政等多种手段并行,而以立法手段为主。把宣传教育同追究行政责任、经济责任直至刑事责任结合起来,成为一条行之有效的经验。治理环境污染经历了从治标到治本、从"三废"利用到环境保护的变化。这种变化,是由于环境逐渐恶化及污染日益严重的状况引起的,因此要求必须对环境保护进行全国性的总体规划,使环保工作计划化、制度化和法律化。