动态环境中的企业战略柔性

随着技术创新的加速和经济全球化的日益扩展,变化已成为企业外部环境的基本特征,战略柔性的重要性日益凸显。本文详细分析了动态环境的涵义,探讨了动态环境中战略柔性的理论内涵,并提出了在动态环境下企业增强战略柔性的基本途径。     

和谐社会视野下我国企业社会责任机制建设

企业在建设社会主义和谐社会中处于特殊的地位,其健康发展直接决定着社会的和谐程度。企业的社会责任强调再生产过程中对人的价值的关注,强调对消费者、对环境、对社会的贡献。但在我国,企业在创造社会财富的同时,却忽视了对其所造成的“负外部效应”承担本应承担的社会责任。因此,建立和完善企业社会责任机制,具有理论与实践层面的深刻意义。     

对南明永历政权之考量

明末统治阶级的横征暴敛及连年自然灾害,促使农民大起义暴发。李自成农民义军攻入北京,推翻明王朝后,紧接着吴三桂引清军入关。随着全国社会主要矛盾的急剧变化,农民起义军由原之反对明王朝统治转为联合明宗室所建南明政权共同抗清斗争。     

我国文化遗产保护科技成果转化对策研究——基于文化遗产保护科技成果供求分析

进入"十二五"后,文物保护领域面临着新的发展形势。其中,科学和技术成果转化问题受到了高度关注,成为当前文化遗产保护领域的一大热点问题。目前,由于我国文化遗产保护科技成果转化的特殊性和相关领域科技事业发展的阶段性,文化遗产保护科技供给与需求脱节,科技成果转化率不高。针对这种状况,国家应建立激励评价体制,促进文博系统内外的合作,保证科技成果的有效供给和有效需求。     

科学发展观指导下的中国特色军事变革

中共十六大以来,中国军事变革在科学发展观的指导下,注重实际,突出重点,逐步展开。中国军事变革在走复合式发展道路、调整体制编制,整合资源、投入数字化战场建设,实施人才战略工程、加强人才队伍建设,开展战法研究、加强联合作战训练等方面所取得的成就是巨大的,经验十分丰富。     

饕餮纹多变性研究

饕餮纹多变性的根源在于组成它的各器官的多变性。饕餮纹各器官的变形模式可总结为:不同形象同类器官间的置换,器官数量、位置、性质的变化,器官独立成纹以及器官兽化。这些变化模式突出表现了饕餮纹各器官的独立性和自由性。究其实质,独立性和自由性的根源在于这些器官来自不同的动物原型,通过分解—重组的模式将不同动物的器官集合于饕餮纹之上。而这些动物通常是与祭祀相关的牺牲和巫觋助手,它们具有人神媒介的特性,因而满足了青铜器纹饰用于沟通人神的需要。     

Feminist Perspectives on the Internationalization of The State

Abstract: The state is often described in transition: public spaces are rearranged by private companies, national social welfare is being privatized to some extent, and supranational institutions have more influence on national policies. “A view from the kitchen” (Diane Elson) is helpful for understanding the changing dynamics of states and societies because different women are affected by these policies in different and often ambiguous ways: women of the globalized South migrate to the North, creating global care chains, while women in Western industrialized countries are confronted with changing welfare regimes, leaving mainly highly educated women to profit from this situation. This article contributes to feminist debates on economic globalization and state internationalization. Our feminist materialist perspective allows a critical view on dominance and power in “governance”. Thus, the article adds to feminist debates on globalization from the perspective of state transformation and to debates on governance from the perspective of state transformation grounded in gendered social relations.     

非公有制企业党建：一种互补性的制度建构

非公有制企业党建工作制度创新是党的建设适应新时代要求革故鼎新的制度形态,是非公企业党建工作的内在要求和根本导向,其与非公企业制度间产生的共时性制度互补关系是非公企业党的制度建构的本质特征和嵌入依据,非公企业党建制度互补性的生成受到多层次制度嵌入性的影响,包括宏观体制性嵌入、微观制度嵌入和非正式规范嵌入。     

改革开放初期河北省高阳县社队企业转型和农村私营企业兴起的考察

20世纪70年代末80年代初,在国家政策扶持下,社队企业在集体所有制下实现了较快发展。农业实行包干到户之后,社队企业迅速转型,或直接转化为个体、私营企业,或实行了各种形式的责任制。社队企业转型与农村私营企业兴起之间有着密不可分的关联,前者成为后者的起点。社队企业向农村私营企业的转型为以后城镇中小型企业转型积累了宝贵的经验和教训。     

Dis-placed voices: sense of place and place-identity on the Sunshine Coast

The geographical literature on place interrogates, amongst other notions, sense of place, place identity, and their connections or disruptions. Although notions of place are multiple and very fluid, place transformation in rural and regional areas may be more rapid than the changing understandings of place held by residents. This research examines notions of place held by residents on the Sunshine Coast of Australia, one of the fastest growing ‘sea change’ regions in the nation. It presents a reading of empirical material that suggests sense of place and place-identity cannot be easily equated in the region. Sense of place was more important to rural and long-term residents than was the place-identity. Landscape change in the region is narrated, and images of place-identity interpreted, to suggest that place-identity has been created and imposed by the globalising forces of development, rather than emanating from many resident's perspectives. Those local voices have been, and continue to be, successively displaced and disrupted. Thus discursive power in various ways shapes and is shaped by dominant place-identity in the region, and some voices are blocked by the discourses of urbanisation. The unequal geographies of power shaping the regional landscape need to be acknowledged within place transformation processes. These geographies of power suggest that sense of place can be thought of as a ‘view from the bottom’, while place-identity primarily functions as a ‘view from the top’.