Emotions and affect in recent human geography

This paper seeks to examine both how emotions have been explored in emotional geography and also how affect has been understood in affectual geography. By tracing out the conceptual influences underlying emotional and affectual geography, I seek to understand both the similarities and differences between their approaches. I identify three key areas of agreement: a relational ontology that privileges fluidity; a privileging of proximity and intimacy in their accounts; and a favouring of ethnographic methods. Even so, there is a fundamental disagreement, concerning the relationship – or non-relationship – between emotions and affect. Yet, this split raises awkward questions for both approaches, about how emotions and affect are to be understood and also about their geographies. As importantly, mapping the agreements and disagreements within emotional and affectual geography helps with an exploration of the political implications of this work. I draw upon psychoanalytic geography to suggest ways of addressing certain snags in both emotional and affectual geography.     

'Hired Hands' or 'Local Voice': Understandings and Experience of Local Participation in Conservation

In recent years, the notion of local participation has emerged as a major force in both policy-making and political philosophy. This paper explores the role that participation is playing in mediating relations between local people, conservation organizations and the ideas and practices of nature conservation in England. Drawing upon empirical research in the county of Kent, the paper argues that there are systematic discrepancies between the motives, experiences and understandings of the various policy actors towards the theory and practice of a participatory conservation. It argues that these apparent discrepancies have serious implications for both the credibility and the effectiveness of present initiatives, whereby participatory practice serves to reshape existing conceptions of conservation and rural space.     

Supporting food security for Indigenous families through the restoration of Indigenous foodways

Indigenous families are overrepresented among those within Canada who experience food insecurity. Studies have largely focused on northern populations, with less attention paid to southern and urban communities, including the social, cultural, and geographic processes that challenge food security. In this study, we present findings from a decade‐long community‐based study with the Southwest Ontario Aboriginal Health Access Centre (London, Ontario) to examine family perspectives related to the social determinants of food security. These topics were explored through qualitative interviews (n = 25) and focus groups (n = 2) with First Nation mothers with young children from the city of London, and a nearby reserve community. Interviewees from both geographies identified a number of socio‐economic challenges including household income and transportation. However, some interviewees also shed light on barriers to healthy eating unique to these Indigenous contexts including access issues such as a lack of grocery stores on‐reserve; loss of knowledge related to the utilization of traditional foods; and the erosion of community, familial, and social supports. Resolving these unique determinants of food security for urban and reserve‐based First Nation families will require a range of economic and culturally specific interventions, particularly those that support development and uptake of Indigenous foodways.     

Temporal bordering in the space of the camp: Producing and contesting abandonment in Skaramagas and Elaionas camps in Athens

This paper focuses on the temporalities of camps and the ways in which abandonment is produced within them through the deployment of temporal bordering practices. It presents empirical ethnographic evidence, gathered between January and June 2017, from Skaramagas and Elaionas camps in Athens. Although intended as temporary humanitarian solutions, many migrants have remained in them for long periods, stuck in a state of temporariness. Camps have been studied extensively through the lens of biopolitics as spaces of abandonment and abjectification. More recently, a growing body of literature is highlighting the everyday micro-politics and tactics of belonging that take place within them. Drawing on the latter, I shed light on the temporal aspects of border control involved in camps, arguing that camps provide a temporal, rather than only spatial, technology that governs encamped migrants through the administration of their time. Thus, the camp governs the critical moment between reception and in/exclusion from the polity. Yet, as I show, within this condition of semi-permanence and semi-presence, camp residents, through the practice of everyday life, being present and visible, create places and give new meanings to existing ones. If the border is enacted through the imposed temporalities of the camp, then its subversion can be found in these everyday place-making tactics. Looking into these micro-practices, this paper contributes to the above debates by exploring camps as temporal technologies of control.     

The 1919 ‘race riots’ – Within and beyond exceptional moments in South Shields and Glasgow

Historicising riots is a challenging process. Balancing the characterisation of violent trauma alongside the longer trajectories of associated grievances, and acts of contestation, poses representational tensions for associated scholars. Emphasis, both in contemporary sources and recent scholarship, upon exceptional episodes of violence potentially overplays the particularity of the event, and perhaps detracts from the recognition of smaller, less visible, and everyday acts of exclusion and contestation. In this paper, we propose to revisit the 1919 British seaport riots through a political geography lens, considering continuities and variations in the experiences, trajectories and contexts of the events in South Shields and Glasgow. Theoretically, we draw upon intersecting work within cultural studies, history and geography to reflect upon critical space-time geographies in relation to the political atmospheres of violent events. This facilitates an engagement with a variety of sources to characterise the 1919 riots, including trade union records, Colonial Office documents, newspaper reports and police records. We argue that bringing together these archival materials allows a recognition of the heterogeneity of experience associated with seemingly exceptional episodes of racialised violence.     

The Game: Or, ‘the making of migration’ along the Balkan Route

‘The Game’ is how many refugees describe their attempts to informally travel to Western Europe via the so-called Balkan Route. This article conceptualises The Game as a spatial tactic implemented by refugees as a response to the impossibility of legally entering the EU and as a gray area in the governance of informal migrant mobilities. It does so by engaging with the recent literature on the Balkan Route to analyse how The Game has been performed and ‘managed’ in Serbia, a key ‘buffer state’ along this corridor. Drawing from Tazzioli's work on ‘The Making of Migration’, and in particular on her understanding of refugee forced mobility as a form of ‘migrant management’ on the part of the authorities, this article shows how the ambivalent connotations of The Game reveal the troubling configurations of EU border politics and of its formal and informal geopolitical arrangements. At the same time, it argues that the practices related to The Game ultimately reflect the extraordinary determination of the refugees in creating new itineraries, spatial interstices, invisible networks and ‘holes in the border walls’ that allow them, despite all the difficulties, to challenge such border politics. We conclude by proposing to understand The Game as part of the biopolitics of migration and by suggesting that it represents a powerful manifestation of the condition (and the field of possibility) of thousands of refugees along the Balkan Route today.     

Breaking ground—marginality and resistance in (post) unification Germany

Drawing on postcolonial theory and recent geographical debates on subaltern speech and marginal positioning this paper asks what the relevance of ‘place’ is for attempts to ‘transgress’ and ‘resist’ the marginalisation of (former) East Germans in (post)unification Germany. My intention is not to equate the postcolonial situation with that of East Germany after unification, but rather to engage the theoretical and political insights of postcolonial critiques to highlight the conflicts and contradictions that emerge from attempts to move ‘beyond’ oppressive binary constructions. Questions of speaking and listening, as well as seeing and being seen are attended to with a strong focus on the paradoxical places and spaces within which they come to matter in contradictory ways. How do the practices of listening/speaking, seeing/being-seen function to place particular groups in the social margin or centre of ‘(re)united’ Germany? Does ‘power’ reside less with the speaker than with the listener, or is it still important to claim voice (rather than being ‘given’ voice) as an ‘other’?The paper tries to work through some of the tensions, conflicts and concerns that have emerged from my PhD research on the construction of East German marginality through media practices, but also in German social, cultural, political and academic discourse. Perhaps the most significant of these conflicts is that of having lost one’s politically bounded place (as a GDR citizen) and yet finding oneself reconstituted in the (symbolic as well as socio-economic and political) margin of a nation that, to this date, is described as ‘divided within itself’. The sense of placelessness becomes politically relevant when ‘resistant’ or ‘transgressive’ acts are (to be) performed that have no ‘proper’ place from which to embark or in which to be staged. Similar to the post-colonial situation, where no ‘original beyond’ exists, and despite being frequently posited as a symbolically separate entity, ‘East Germans’ have no place for return, only an impossible situation of being constantly ‘out-of-place’ even in the locales that used to be ‘home’.     

The Social Production of Latin@ Visibilities and Invisibilities: Geographies of Power in Small Town America

This paper explores the sociospatial dynamics unfolding in Perry, a rural Iowa town that has been facing rapid change since the 1990s due to growing Latin@ settlement. We focus on what we call the social production of Latin@ visibilities and invisibilities: spatialized practices by individuals, families, communities, and institutions that render different Latin@ groups visible or invisible, with repercussions for survival, community integration, and political praxis. We discuss the border within as an extension of border politics and borderlands rhetorics to the US “heartland”, and how the entrenchment of a regime of deportability creates racialized and gendered conditions for the in/visibility of Latin@ immigrants and Latin@s more broadly. We conclude by considering some of the theoretical and political implications of our analysis for such geographies of power and the social relations, locations, and discourses that constitute and are constituted by them.     

Domestic destinies: colonial spatialities,Australian film and feminist cultural memory work

Elsa and Charles Chauvel's 1955 film Jedda was the first Australian feature film to cast Aboriginal actors in lead roles. The film was also unusual in the context of Australian film of the time for its rural domestic setting. Because the film explored the experiences of its lead character – Jedda – as an Aboriginal child adopted by a white woman, it is also one of the few films of the period to deal with colonial legacies in its attention to policies and practices of assimilation. The twin processes of racialisation and gendering of space in Jedda have been responded to by Tracey Moffatt in her surrealist short film Night Cries. This article uses the notion of intimate geographies to examine the production of relationships of power within domestic space that both films explore. The temporal and spatial practices deployed by the female figures within each film make visible a set of possible transformations of, as well as continuities within, enduring colonial power relations. Moffatt's retelling and respatialising of the Jedda narrative, however, is ultimately understood as a specifically feminist practice of cultural memory work, suggesting that struggles over memory are also struggles over place.     

Dirty dancing: the (non)fluid embodied geographies of a queer nightclub in Tel Aviv

This paper examines the (non)fluid embodied geographies of a queer nightclub in Tel Aviv, Israel. The nightclub is considered to be a space of sexual liberation and hosted the Friendly Freedom Friday party. Yet, the space of the nightclub is also divided by gender and sexuality. We draw on individual in-depth interviews and participant observations to examine the tensions that arise from, and between, gay men, transwomen and club spaces. A number of paradoxes are present in the club. We argue that the fluidity of subjectivity—espoused by queer theorists—evaporates when confronted with the materiality of actual sweating bodies. We are interested in the visceral geographies of how and where sweat, and other body fluids, becomes matter out of place or ‘dirty.’ Three points structure our discussion. First, we outline the theoretical debates about body fluids and fluid subjectivities. Second, we examine gay men's and transwomen's bodily preparations that occur prior to attending the nightclub. The spatial, gendered and sexed dimensions of participants’ subjectivities are embedded in desires to attend the club. Finally, we argue that the spaces gay, partially clothed and sweating male bodies occupy are distinct from, and in opposition to, transwomen's clothed and non-sweating bodies.