Emotional geographies of veiling: the meanings of the hijab for five Palestinian American Muslim women

This article explores experiential and emotional dimensions of veiling practices, the ‘emotional geographies of veiling,’ in relation to Muslim women's community activism. By approaching the hijab as a symbol with both discursive effects and personal meaning – a psycho-social space – this article offers important insights into the intertwined, complex processes of internal embodiments and public manifestations of Muslim female identities. Based on the analysis of life narratives of five Palestinian American Muslim women in Milwaukee, a medium-sized city in the American Midwest, this article comes to the conclusion that public visibility through veiling entails both socio-spatial and emotional/internal processes. The analysis of these women's narratives explores how veiling practices can guide personal piety and self-transformation, and contributes to the solidification of a politically and religiously identifiable community.     

武田泰淳的文学发端

武田泰淳不仅是一位热衷于中国文学研究的知识分子,也是日本文坛“战后派”卓有成就的作家之一。本文旨在通过对武田特殊人生历程的分析,客观审视其第一次战时体验和评传《司马迁》的创作背景,以期更加清晰地阐释武田文学的发端及其现实意义。     

中国共产党建设马克思主义学习型政党的基本经验

重视学习、勤于学习、善于学习是中国共产党的一大优良传统,也是党的事业兴旺发达的一条重要经验。回顾90年来中国共产党建设马克思主义学习型政党的历程,可以总结出许多宝贵经验。90年来,中国共产党通过明晰学习目的、健全学习制度、丰富学习内容、创新学习方法、营造学习环境、拓宽学习途径、搭建学习平台等方式方法,极大地推进了马克思主义学习型政党建设。     

Wotan and the ‘archetypal Ergriffenheit’: Mystical union, national spiritual rebirth and culture-creating capacity in C. G. Jung's ‘Wotan’ essay

This article analyses the 1936 “Wotan” essay by Swiss psychologist Carl Gustav Jung in light of one of its reigning motifs, Ergriffenheit. First, this term is examined within the works of Protestant theologian Rudolf Otto and Indologist Jakob Wilhelm Hauer, who used it to describe what they claimed to be the original religious experience, a state of being deeply stirred or even seized by the “the holy” or by “the ultimate reality.” The article then examines antecedents in Jung's theory of states of psychic seizure, in which two halves of the psyche come into conflict, the resolution of which leads to an increased capacity to create the arts of culture. The analysis then moves to the “Wotan” essay itself, where Jung brings together his own theory of psychic seizure with the theory of the original religious experience as proposed by the above-named scholars of religion in order to suggest that, under National Socialism, the Germans were in the midst of a collective confrontation with their own inner divinity, which should lead to a national spiritual rebirth. The article then investigates the works of several of the men Jung mentions in the essay, as well as his use of ancient Germanic mythology, to support his claim. Through his portrait of the Germanic archetype Wotan, Jung psychologizes and thereby essentializes the Romantic image of the Germans as “a people of poets and philosophers” as well as that of a Nietzschean “master-race.” In conclusion, the article argues that, at least in 1936, Jung's attitude towards Hitler and National Socialism was much more favorable than has previously been recognized.     

新中国成立初期的灾害救助工作

1949～1952年,为战胜严重的自然灾害,中国共产党和人民政府通过采取临灾救济、生产救灾、安置灾民等措施遏制了灾害的进一步恶化,巩固了新生的人民政权,提高了中国共产党的执政能力。新中国成立初期,党和政府积累了一定的灾害救助经验,即:加强对灾害救助工作的领导,实行抗灾工作总动员;制定切实的灾害救助方针;注意加强灾害管理;及时向灾区派出视察组、慰问团;发挥非政府救济组织的作用。     

对近代大国崛起的再思考

国家崛起涉及政治、经济、科技、文化以及国际关系等诸多条件,其中经济是基础,科技是关键,政治是推动力;欧美国家在科技革命、制度创新和思想观念方面实现了创造性的转换,正是由于这些天时、地利、人和的有利优势,才率先实现了国家繁荣与富强。近代欧美大国实现这一历史性转变,其经验有可借鉴之处。     

Framing theory: towards a critical imagination in heritage studies

Heritage theory has developed piecemeal over the last 30?years, with little progress made in fully understanding the way the subject can or should be theorised. This paper identifies some of the main sources of theory in heritage, as well as the approaches and perspectives that have been formulated as a result. These are framed on the basis of their disciplinary origins and can be viewed as theories in, theories of and theories for heritage. As frames through which heritage can currently be examined they are still employed in relative isolation from each other and we suggest, therefore, a way by which they might be considered as complementary, rather than competing approaches in order to provide impetus for the development of a critical imagination in heritage studies.     

BIRTH CONTROL,PREGNANCY AND ABORTION AMONG ADOLESCENTS IN CHIANG MAI,THAILAND

The authors studied more than 1750 young urban Chiang Mai residents regarding pre-marital sex, contraception and reproductive health outcomes. Almost two-thirds of the males had had sexual intercourse, compared to one-third of the females. Withdrawal was the most popular method of birth control followed by condom use. There were more females (30.5 per cent) reporting that they had been pregnant than males (17.5 per cent) reporting that they had caused pregnancies. Two-thirds of the respondents who had experienced or caused pregnancy reported that it ended in abortion. Almost half of those who had experienced abortion had induced it themselves, usually using illegal abortifacients. One-third went to a private clinic or hospital illegally. Self-induced abortions were sometimes associated with complications that were treated with pharmacy medications or severe complications requiring hospital treatment. Adolescents in northern Thailand need improved sexual health services and programmes. To be effective though, attention should also be given to underlying cultural attitudes toward sexuality and young people, especially women.     

旅游吸引物符号的双层表意结构与体验真实性研究

把罗兰·巴特关于语言符号的双层表意结构运用到旅游研究中来,可以发现旅游吸引物符号实际上也包含一个双层表意结构。不同形式的能指和所指搭配形成了旅游吸引物符号系统。符号的双层表意结构揭示了旅游体验过程中旅游者对不同类型旅游吸引物符号的能指(旅游客体)和所指(旅游者心理或行为模式)的不同真实性期待。本文在对不同类型旅游吸引物符号的结构特征进行分析的基础上,尝试性地构建了旅游体验真实性的概念体系:"客观主义"的真实性、"文化附会"的真实性、"主题文本"的真实性、"行为模式"的真实性、"享乐主义"的真实性以及"主客一体"的真实性。     

1982年宪法的制定过程及其历史经验

1982年宪法既总结了我国30多年来社会主义革命和建设的经验,又符合我国当时的实际情况,同时也照顾到了我国将来的发展,从而保证了宪法具有长期性和稳定性。1982年宪法颁布后,虽然随着实践的发展,进行过四次局部修改(第一次是1988年七届全国人大一次会议,第二次是1993年八届全国人大一次会议,第三次是1999年九届全国人大二次会议,第四次是2004年十届全国人大二次会议),但20多年的实践证明,1982年宪法是一部具有中国特色的、能够适应新的历史时期社会主义现代化建设需要的宪法。