襄樊市高庄墓群第三次发掘

本文简要介绍了本次发掘的七座汉唐时期墓葬,丰富了本地区汉唐时期墓葬资料,尤其是M28 出土的陶俑填补了唐墓发掘的空白。     

Unveiling China’s Relinquished Marital Mode: A Study of Yuan Shikai’s Polygamous Household

This article investigates one of the last polygamous families in modern China, the household of Yuan Shikai, who was the first president of the Republic of China. Before his presidency, Yuan was a prominent reformer and high-ranking official in the late Qing Empire. Although he implemented numerous influential progressive reforms to promote China’s modernization, he himself led a traditional private life within his own home: He married ten women, built himself a large harem, and fathered thirty-two children. This article explores Yuan’s polygamous marriages by revealing the characteristics of his marital life, probing the styles of his nuptial experience, and examining his approach of managing his family. Through this study, we can see another aspect of China’s transformation from tradition to modernity, along with its national transformation from empire to republic. Therefore, this study help us not only explore the long-relinquished old-style marriage system and uncover a long forgotten system of spousal union, but also unmask the role of polygamy in shaping the lives of Chinese social and political elites before its final abolition in the early 20th century.     

黄河流域前期新石器时代墓葬的研究

我国前期新石器时代文化遗存（这里指公元前５０００年前的新石器文化遗存,或者说是仰韶时代以前的新石器时代文化遗存①）的发现,可以上溯到２０世纪３０年代②。到２０世纪５０～６０年代,这类文化遗存开始为老一代考古学家所关注。２０世纪７０年代后期,关于这类文化遗存的研究开始取得突破性进展。１９７６年河北武安磁山遗址③和河南新郑裴李岗遗址④的发现和发掘,磁山文化、裴李岗文化得到确认,以此为契机,我国前期新石器文化的发现和研究出现了第一个高潮。２０世纪８０年代末至９０年代初,以河北徐水南庄头⑤、湖南湾县彭头…     

汉代豪民与乡里政权

乡里政权是汉王朝派出的最基层行政机构,乡官里吏尽管职卑禄薄或根本无禄,但职轻责重,构成汉王朝最基本的政权基础。汉代豪民在类型上可大致划分为工商豪民和乡里豪民。汉武帝官营工商以后,乡里豪民成为豪民阶层的主体,并逐渐有效地控制了乡里政权,成为汉政权维系地方封建统治的重要支柱。同时,豪民又渔肉乡里,破坏封建秩序,在一定条件下可以转化为统一国家的对立物。     

湖北郧县乔家院墓地出土战国及东汉铜器的成分与金相分析

2006年3 ～12月,在南水北调中线工程中,湖北省文物考古研究所等单位对郧县五峰乡乔家院墓群进行了考古勘探和发掘工作.限于考古发掘材料和学者关注度等因素,利用科技手段对该墓地出土战国及东汉时期青铜器的研究尚未见报道.同时,关于鄂西北地区出土古代青铜器的科学分析研究目前并不多见.鉴于此,本研究利用金相显微镜、XRF等方法分析了湖北省郧县乔家院墓地出土的14件战国及东汉时期铜器样品.分析表明除铜壶镶嵌丝为低锡二元(Cu-Sn)合金外,其他13件均为Cu-Sn-Pb三元合金;其制作工艺以铸造为主,另外还采用了热锻、热锻后冷加工、铜质芯撑、错红铜等工艺.以上分析数据为湖北地区战国及东汉时期青铜合金构成及成型工艺积累了相关数据.     

殷墟仿铜陶礼器墓试析

殷墟四期偏晚阶段出现仿铜陶礼器墓,其器物组合较固定,所含器类较全,学者对其认识不一。作者认为其出现有深刻的社会原因,同时又和人们的意识形态、思想变化密不可分,是人们对资源利用观念的一种转变。     

山西翼城大河口西周墓地M1034发掘简报

大河口墓地M1034是一座东西向长方形土坑竖穴墓,葬具为一棺一椁,椁下有两根垫木,墓底中部有一腰坑,坑内殉狗一只。墓主头向西,仰身直肢,男性,年龄为18~19岁。随葬品共计691件套,种类有青铜器、陶器、玉器、石器、蚌贝器、骨牙器和漆木器等。其中青铜礼器有鼎3件,簋2件,青铜兵器有戈、矛、剑、镞等,陶器仅有陶鬲1件。墓葬年代为西周中期早段,墓主为霸国中等贵族。     

Where are the dead of medieval battles? A preliminary survey

Abstract

Only a handful of mass graves from late medieval battles in Western Europe have been subject to large scale excavation to modern standards. The principal reason is that these, and indeed even early modern battlefield graves, have proven extremely elusive, most being identified by chance. Despite a few successes, no combination of prospecting techniques yet provides a consistently effective method of locating such small archaeological features set almost anywhere within a site covering many square kilometres. But this important resource should be explored and conserved for, as Towton has shown, much can be learnt through modern excavation and analysis of the remains. While this paper does consider the existing archaeological record, its primary focus and the starting point for almost any search for mass graves on a battlefield, has to be the documentary record. Using this evidence one must debate the number who actually died, how they were interred and commemorated and whether this varied according to status or allegiance, and where on the battlefield the graves might lie. One must also consider how often we will need to look further afield for the dead, for it is unclear how often the desire for appropriate Christian burial meant some or even most were interred in, or later moved to, consecrated ground.     

Stable Isotope Analysis of Diet‐based Social Differentiation at Late Prehistoric Collective Burials in South‐Western Portugal

In the Neolithic and Copper Age collective burials of the Portuguese Estremadura, the majority of material culture and skeletal remains are highly commingled, making it difficult for archaeologists to evaluate social status by linking individuals with specific grave goods. In these circumstances, bio‐anthropological data about individual life histories offer an additional avenue of investigation into social complexity among prehistoric communities practising collective burial. In this study, stable isotope data were gathered from 81 individuals from seven collective burial sites and one settlement, the fortified site of Zambujal, in order to determine if significant dietary differences exist within or between burials that may point to patterns of social differentiation, both at individual sites and across the region. While in general all of the sampled individuals consumed fairly homogeneous diets based on terrestrial animal proteins and C₃ plants, this study found that statistically significant differences in δ¹³C_ap and δ¹⁵N values exist between several sites, which may indicate socially differentiated consumption of meat and plants. Additionally, statistically significant differences were found in δ¹⁵N values between adults and juveniles, which may either be attributable to protein‐restrictive child‐feeding practices or physiological processes related to skeletal growth and development.