JERUSALEM'S HINTERLAND IN THE EIGHTH–SEVENTH CENTURIES BCE: TOWNS,VILLAGES, FARMSTEADS,AND ROYAL ESTATES

Abstract

Although many excavations and extensive surveys were carried out in the vicinity of Jerusalem, very few systematic attempts were made to analyse the Iron Age city's hinterland in its entirety. The present article summarises some of the general results of a detailed study of the area around Jerusalem, identifies the territories of the city's ‘daughters’ (satellite towns), and then focuses on two such units, in which settlement distribution was markedly different from other units: Moza and Ramat Ra?el. The article concludes that most of the territory around Jerusalem belonged to organically developed towns, the territories of which were densely dotted with villages and (mainly) farmsteads. Moza and Ramat Ra?el, however, functioned in the late Iron Age II (7th century bce) as royal estates (perhaps even as a palatial estate in the latter case), responsible for both the production and storage of surplus.     

La re-escritura de la novela romántica argentina del siglo XIX: de Lucio V. Mansilla a Florencia Bonelli en Indias blancas

Contemporary Latin American retro-foundational or neo-romantic narratives allow scholars to reanalyze the nineteenth century's hegemonic discourse. They also provide an opportunity to rethink how social classes, ethnicities, and genders interacted during the past. Argentinean writers are rewriting some novels by authors of previous eras to raise points about national identity and historiography. Indias blancas and Indias blancas: La vuelta del ranquel by Florencia Bonelli are based on Una excursión a los indios ranqueles by Lucio Victorio Mansilla. Mansilla's provocative and long forgotten novel was brought to a new life through the re-examination of the Conquest/s of the Desert, during which the native population of the Argentinean Pampa was gradually exterminated. Although Bonelli's work presents some similar scenarios and themes as Mansilla's novel, the two volumes of Indias blancas parody the époque representation of the virginal, flimsy, powerless, and self-denying Creole women and the vicious savages of the Pampas. In addition, the contemporary narrative satirizes the Creole's civility and paternalism toward the indigenous population, whose displacement benefited the latifundia (large estate) system in Argentina.     

The dregs of trembling, the draught of salvation: the dual symbolism of the cup in medieval literature

This article examines the symbolism of the cup in Old English poetry and Old French romance. It argues that the dual symbolism of the cup in the Bible, both the cask of divine wrath and the vessel of mercy, invested the image with a particular dichotomy that was inherited by its metaphoric social functions in the literature of the middle ages. In Old English literature, the cup became a metonym for the contract for lord and thane, the conviviality and treasure exchange that united the mead-hall community. But never far beneath the surface is the fact that this contract requires the thane to die, and this unspoken yet unavoidable truth is writ large in the contagious imagery and vocabulary of the cup. In Old French romance, dichotomy crystallises into binary. The association of the cup of the Last Supper with Joseph of Arimathea, and the development of the Grail legend, made the service of the cup an exclusive loyalty, at the expense of social obligation, and its exigencies are made absolute and immediate. This article offers parallel readings of the same biblical metaphor in different literary cultures and a detailed analysis of a symbol that stands simultaneously for the positive image and its reversal, opposites that are mutually contingent: the community’s desire for unity and preservation and its concomitant fear of disintegration and death.     

Tan a banderas desplegadas: el poder de un comisario inquisitorial en las periferias virreinales del Perú a comienzos del siglo XVII

En esta investigación se estudia el ejercicio del poder inquisitorial en los territorios virreinales surperuanos, comprendidos por las Gobernaciones del Tucumán y Río de la Plata, durante las primeras cuatro décadas del siglo XVII. En una reducción de la escala de observación, se ha reconstruido la trayectoria de vida del licenciado Antonio Rosillo, primer comisario inquisitorial de Córdoba del Tucumán y dos veces comisario del Río de la Plata. La emergencia de determinados aspectos biográficos de este ministro del Santo Oficio permite vincular, en un juego de escalas, la estructura institucional de la Inquisición y sus mecanismos de control social, con la concreta aplicación de su justicia en la sociedad colonial americana. El estudio de las complejas redes vinculares establecidas por este individuo deja entrever la circularidad de su poder en dinámica relación, de carácter vertical y horizontal, con los principales sectores del poder político y comercial de la época, y a través de la extraordinaria trama formada en el cruce de caminos de innumerables destinos individuales.     

Cervantes's Quixote and the Arbitrista Reform Project

This article examines the representation of peasant women in the Quixote, specifically Aldonza Lorenzo, and its relationship to the discourses that argued for a return to an agrarian economy made by many of the reformers or arbitristas of the period. The article considers the ways in which the relationship Aldonza-Dulcinea has been studied in order to propose a new avenue for the interpretation of the labradora turned idealized princess upon which Alonso Quijano constructs his medieval knight fantasy. I conclude that what has typically been seen as a humorous parody of courtly love conventions can also be read as a textual space where the productivity and dignity of those who work are given their due.     

Raw material availability,flaking quality,and hunter–gatherer technological decision making in northern Tierra del Fuego Island (southern South America)

The technological organization and lithic raw material procurement of Holocene hunter–gatherers have been topics of considerable interest in northern Tierra del Fuego Island. Ongoing archaeological investigations indicate that most of the rocks employed by native human populations came from secondary deposits of fluvio-glacial and marine origin. However, a primary geological source for two distinctive lithologies has been recently discovered near the Chorrillo Miraflores Valley (Tierra del Fuego, Chile). These raw materials became the focus of further research since one of them (a silicified tuff) has been identified in several archaeological sites of Tierra del Fuego. Some of these sites are located more than a hundred kilometers away from the source. A regional survey of potential lithic sources along with petrographic and geochemical analyses confirmed that the silicified tuff is only available at Chorrillo Miraflores. Here we present the technological analysis of artifacts manufactured on Miraflores silicified tuff that were recovered from the Argentine portion of northern Tierra del Fuego composed of Espíritu Santo and San Sebastian Capes. The role of utilitarian currencies in the prehistoric use of this lithology is assessed through the application of the Metcalfe and Barlow (1992) field processing model. The results show that this raw material may not have been exclusively selected for its flaking quality, although an alternative functional efficiency hypothesis is also introduced. Finally, its spatially restricted availability as well as unique macroscopic aspect suggests its selection and use may have been mainly influenced by social factors.     

El codescubridor Juan Niño y el puerto de San Juan en el marco de la marinería andaluza y de los viajes de Colón

Este trabajo de investigación ofrece resultados inéditos en relación con Juan Niño —maestre y propietario de la carabela Niña— que colaboró de forma relevante con Cristóbal Colón en la preparación de la armada en 1492 y en su primera travesía oceánica a tierras americanas. Asimismo, desvela el lugar concreto de vecindad y de residencia de este marino en el puerto de San Juan (Huelva, España) mediante documentación contrastada, así como el periodo en el que se produjo su fallecimiento permitiendo aclarar especulaciones historiográficas que ofrecían determinados datos erróneos sobre su trayectoria vital después del descubrimiento de América. Por último, aporta datos indicativos sobre el estatus socioeconómico y el nivel de rentas disfrutado por el codescubridor de América y por su familia.