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91.
新中国成立初期,嘉兴地区的乡村小学教育在国家的大力扶持下有了较快的发展,呈现出社会主义的新特征。但在社会主义建设过程中,由于急于求成,不少小学亦出现了流生严重、校群关系紧张等不良现象。同时,因为中央政府注重将乡村小学教育和农村社会环境相结合,使得中央和地方政府能够及时发现并解决问题。这表明国家在乡村小学教育中扮演着非常重要的角色,必须充分意识到政策在实践中的有效性,才能更好地进行国家建设。  相似文献   
92.
周波 《神州》2011,(12):40-41
教学中社会与学校、教师与学生、课程与生活、知识与经验等二元结构是客观存在的,也是无法从根本上剔除的。一位优秀的教师是要承认二元的存在,同时又协调二元的关系,也就是我们时常讲的“对立统一”。借助信息技术(多媒体教学)做到“对立统一”是一个极好的方法。无论运用何种手段。只要能够打破教学中的时间、地点、人物、任务和结果的单一性,真正做到“社会即学校”、“以学生为师”、“生活即学习,学习即生活”,这就叫“无边界学习”。“多媒体技术运用”和“远程教育”都不能讲是“无边界学习”。  相似文献   
93.
ABSTRACT

Thailand’s population is aging rapidly and the number of older adults suffering from health limitations is expected to increase. Making use of several rounds of the Survey of Older Persons, we look at the education-specific prevalences of three health indicators over time and find a positive education gradient for difficulties with ADLs and poor self-rated health, but not for functional limitations. Combining these age-, sex- and education-specific prevalences for each indicator with population projections up to 2050, we see a lower projected number of persons with difficulties with ADLs or bad health as compared to an approach when we only account for differences by age and sex. Still, irrespective of the approach taken, we project a significant increase in the number of persons 50+ that have at least one ADL difficulty, at least one functional limitation or suffer from poor health. Our results provide estimates for future care needs and illustrate the possibly preventive effect of education.  相似文献   
94.
上海青年“红旗读书运动”是全面建设社会主义时期加强青年思想政治教育的一次重要实践,对确立马克思主义在意识形态领域的指导地位具有重要意义。这场读书活动以青年为对象,持续时间长达七年之久,从最初广大青年积极参与,到因国民经济困难而受到影响,再到结合毛泽东著作出版掀起高潮,形成了以党委为核心,共青团、工会等团体密切协作的领导机制,同时建立起多层级的指导委员会,通过思想动员、组织动员以及典型引导的动员机制,加强对青年的思想引领。“红旗读书运动”为党开展思想政治工作积累了丰富经验,对新时代加强青年培养提供了现实启示。  相似文献   
95.
State subsidy for the arts in Britain has been determined by a variety of political and social factors over the last two hundred years. This article examines the recent emergence of a therapeutic ethos that has come to shape arts policy in the United Kingdom. It begins with a survey of existing literature describing a shift in Britain’s arts policy since the 1970s. It examines the limitations of existing explanations and suggests another explanatory factor – the growing valorisation of the arts as a therapeutic tool to address social problems. This can be seen in two historically convergent trends: the challenge to cultural authority through the emergence of a therapeutic understanding of creativity, and the reorientation of political activism around issues of culture and wellbeing. Finally, the article considers how and why these ideas became institutionalised in Britain’s main arts policy body – the Arts Council.  相似文献   
96.
Although artists must usually be self‐reliant when managing their business, an artist’s education typically concentrates on artistic skills rather than managerial knowledge. This paper analyses the current curricula of 154 art institutions (public and private), focussing on the so‐called DACH countries (Austria, Germany and Switzerland). The results show a deficit in the implementation of economic and, especially, business‐related topics in the education of artists at art universities and institutions. A glimpse at Anglo‐American countries shows that, unlike in Europe, art schools are more open‐minded about implementing economic content into their curricula.  相似文献   
97.
《War & society》2013,32(3):187-208
Abstract

This article examines the lives and deaths of Yokogawa Shōzō and Oki Teisuke, two ‘shishi’ (men of high purpose), captured, court-martialled, and executed by the Russians shortly after the outbreak of the Russo-Japanese War in 1904. While their deaths apparently served little or no purpose, the tale of Yokogawa and Oki was presented to the public in three distinct fashions. The first was to a Western audience in newspaper reports at the time of the war. The second was the manner in which the Russians portrayed them for the home front during the war. Finally, there was the manner in which the pair was presented in a reader for young Japanese boys in the late 1920s. Each portrayal served a distinct purpose that this article will address.  相似文献   
98.
From the seventeenth century onwards, English Reformed ministers engaged in lively correspondence and publishing exchanges with men from different countries and Protestant traditions. In the eighteenth century, appreciation of their shared intellectual and cultural heritage and a desire to sustain the patterns for religious living it encouraged inflected the content and style of textual interactions among Halle Pietists, English dissenters and New England Congregationalists. Interest in the present state of religious life was also important, and therefore news about awakenings and materials for pastoral care circulated around Europe and North America through existing channels and by new means. Their encounters and the texts that they produced were mutually generative, and the language and manner of the participants' personal interactions were important features of published works. These personal associations, publishing activities and discursive styles can be understood as aspects of the literary sociology of a religious culture that valued intellectual and emotional engagements and sought to inculcate religion through education and friendship.  相似文献   
99.
Drawing on theories of space, gender, and participatory learning, central concepts in feminist pedagogy, the author designed a university-level general-education course that took the Twenty-Five Ladies Tomb in southern Taiwan as the focus of a field study and class discussion. This local gendered site, which commemorates a 1973 ferry accident that killed 25 unmarried young women working in Kaohsiung, raises issues about patriarchy in Taiwan, gender inequities in traditional Han customs, and women's labor. The course relied on guided class discussions and focus-group discussions, culminating in a visit to the site. Face to face with the researched, the author not only built an inclusive and supportive relationship with students in the classroom, but also put her researcher's reflexivity into teaching practice. Research results indicate that the freedom of the class discussion format succeeded in breaking down the logic of binary opposition that accompanies the traditional gender duality of male/female. Avoiding a top-down teaching style also minimized students' resistance to perspectives emphasizing gender equality.  相似文献   
100.
清末至民初各种大众媒体关注女子解放问题,不仅全方位抨击当时为女子学校教育兴起造成困难的缠足风俗,帮助广大妇女解放双足,并积极报道西方女子的学校教育情况,大力提倡新式女学,为女子学校宣传助威,还利用舆论的力量逐步推进女子学校教育的合法化、正规化。大众媒体的宣传为女子教育的发展奠定了基础和铺平了道路,对女子学校的教育影响巨大而深远。  相似文献   
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