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91.
江苏句容下蜀中心山土墩墓发掘简报   总被引:1,自引:0,他引:1  
2009年2月~4月,南京博物院在江苏句容中心山发掘了一座春秋早期土墩墓,发现祭祀器物群1处、墓葬1座和房址1座。器物群器物出土时破碎严重,属有意识打碎。墓葬堆土成坑。房址位于墓葬下方,主体由基槽和基槽内柱洞组成,为截面呈人字形的两面坡式建筑,有长方形过道,其与墓葬及祭祀器物群的位置关系值得研究。  相似文献   
92.
C. D. Reader 《Archaeometry》2001,43(1):149-165
There are a number of features of weathering and erosion within the enclosure surrounding the Great Sphinx of Giza that suggest the action of flowing water. That this erosion is not uniformly distributed is consistent not with erosion by rainfall per se but by rainfall run‐off—an erosive agent that is known to have been experienced at Giza until the late Fifth Dynasty. When the spatial relationship of various features within the Giza necropolis is considered, the extant erosion indicates that the Sphinx may pre‐date the reign of Khufu, the builder of the first Giza pyramid. The existence of pre‐Fourth Dynasty development at Giza can be inferred from this—support for which is provided by a number of archaeological finds excavated from the site.  相似文献   
93.
    
In early-modern working communities, masculinity for young lower-rank men was embedded in particular performances and practices of licit intimacy. This essay analyses the specific expectations and parameters for men as well as women through which communities acknowledged and validated expressions of youth sexuality while marking and policing boundaries beyond which youthful courtship could become threatening to household and neighbourhood stability. Young men and women were the focus of these efforts just as they themselves participated in the assessment of appropriate behaviour. These issues suggest an on-going negotiation and contestation about what was appropriate for single men and women in terms of intimacy, and a clear sense that a violation of the community norms carried consequences for men as well as women.  相似文献   
94.
Abstract

A popular saying attributed to Aristotle states that ‘medicine begins where philosophy ends’—but this principle does not seem entirely valid for the late Middle Ages and the Renaissance, when medicine and philosophy were considered to be integral parts of the same branch of knowledge. For this reason, although today medicine and philosophy are clearly distinct disciplines, historians of ideas cannot study them entirely separately. Indeed, since the early modern era was a period of profound revision of knowledge, probably only a truly interdisciplinary investigation can identify the conceptual shifts and transfers capable of reinstating medicine in its fundamental role in the development of civilisation and modern thought, in particular as a model of a rational knowledge aimed at improving the social good through a fitting interpretation of experience. This article intends to offer arguments in support of such a historiographical approach, and to illustrate certain interesting methodological ideas that emerge from a study in which the history of philosophy and history of medicine cross-pollinate.  相似文献   
95.
96.
    
Neochonetes sp. (Brachiopoda, Chonetoidea) is recorded from the middle to upper part of the early Permian Río del Peñón Formation, Río Blanco Basin, La Rioja, Argentina. It can be recognised as an r-strategist based on distribution, facies, morphological and ontogenic data which agree with the criteria proposed by Levinton and Alexander for recognising palaeo-opportunistic brachiopods. The new record of an opportunistic chonetid suggests that the group may have evolved this adaptative strategy during the late Palaeozoic.  相似文献   
97.
    
Recent archaeological studies have documented an expansion of monastic institutions in the Persian Gulf after the Islamic conquest, between the middle of the seventh and the end of the eighth centuries. Although the literary sources have often been invoked to support an earlier dating for the diffusion of coenobitic monasticism in the region, our principal source for the phenomenon — the History of Mar Yonan, hitherto misdated to the fourth century — confirms recent archaeologically informed interpretations. The narrative, moreover, provides an insight into the social and economic structures of monasticism in the seventh‐ and eighth‐century Persian Gulf as well as the ideological conflicts that attended the emergence of those structures.  相似文献   
98.
    
Summary

This essay closely examines the highly contested but widely employed historiographical category ‘absolutism’. Why are scholars so divided on whether it is even legitimate to use the term and, if they agree to do so, why are they still much at odds in explaining what it is? What are the main historiographical currents in the study of absolutism? Is it the same thing to speak of absolutism in regard to the practices of early modern European monarchies and with reference to the political ideas of so-called absolutist theorists? By addressing these questions through the methodology of intellectual history, this essay provides a comprehensive account of debates on absolutism and, at the same time, suggests that further work needs to be carried out on its theoretical aspects. In this respect, the author will propose a series of key ideas and principles which are meant to encapsulate the core of an early modern doctrine of absolutist monarchical sovereignty. It will also be argued that, when studying political thought, the term ‘absolutism’ might be abandoned in favour of the plural ‘absolutisms’ as a better way of understanding the past, its languages, opinions, people. In so doing, a thorough analysis of what political absolutism(s) is will be set forth, and a series of more general considerations on history-writing will also be advanced.  相似文献   
99.
    
This article sheds light on the period of revolutionary turbulence by demonstrating how the concept of revolution was introduced in the Finnish print culture through foreign news reports during the early nineteenth century. The examination draws on the use of multilingual digital newspaper collections provided by the National Library of Finland. By combining key word searches to a close reading of newspaper texts, the article explores the ways in which different revolutionary movements were present in the Finnish newspapers during the early decades of the nineteenth century. The article proposes that the role of foreign news flow was crucial in the process of shaping the understanding of revolution in Finland.  相似文献   
100.
    
This paper examines two seventeenth-century works written by Adam Boreel and Galenus Abrahamsz, two most famous scholars among the Amsterdam Collegiants who advocated ideas in favour of religious toleration. This study is divided in three main parts. Firstly, I give historical information on the circumstances that led Galenus Abrahamsz to write his work. Secondly, I make a thorough comparison between Abrahamsz’s work and Boreel’s treatise, arguing that the latter exerted great influence on the former. However, despite major parallels, I also show that there are deep differences in their works. Thirdly, I argue that both Boreel and Abrahamsz pursued the same aim: to establish religious toleration among Christians. In the conclusion, I suggest that we should not regard Abrahamsz as a Collegiant himself, but only as a sympathizer of Collegiant ideas. I also suggest the significance of further studies on the Collegiants, their practices, and their ideas.  相似文献   
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