“Inhabitants of rustic parts of the world”: John Locke’s collection of drawings and the Dutch Empire in ethnographic types

This article analyses a collection of 26 watercolour drawings which portray ethnographic types from the Americas, Asia, and Africa. These drawings, presently kept at the British Library, were made for John Locke by his servant Sylvester Brounower during Locke’s exile in the Netherlands in the 1680s.     

A TREASURE TROVE OF CHRONOLOGICAL LEARNING

The recent facsimile edition of Henricus Glareanus's Chronology of Livy, prepared by Anthony T. Grafton and Urs B. Leu, provides access to a primary source that is unique from the point of view of the history of science and scholarship and of the book and reading. The basis of the edition, a copy of Chronologia annotated by Glareanus's disciple Gabriel Hummelberg II, now preserved at the Princeton University Library, serves scholars both as a point of departure for outlining hypotheses on the teaching methods of early modern humanists as well as the role of chronology in the humanist curriculum. My reading of their edition is based on three points. First, I put the primary source of their choice in a context that includes provincial early modern educational centers as I believe that their enterprise could clear the way for future narratives on forgotten scholars who dealt with the issues of technical chronology. Second, I show the importance of Grafton and Leu's thesis on the procedures of transmission of teachers’ commentary, which, according to them, is documented by the Princeton copy of Chronologia. Third, I argue that the seemingly conservative decision to publish a paper edition of an annotated volume at the moment when state‐of‐the‐art digital tools for such editions are being tailored through the alliance of scholars and IT specialists should open a discussion among historians of the book and reading, science, and education that would lead to the determination of standards for scholarly editions of libri annotati.     

Intellectual History and the History of Philosophy

Summary

The issue which I wish to address in this paper is the widespread tendency in Anglophone philosophy to insist on a separation between the history of philosophy and the history of ideas or intellectual history. This separation reflects an anxiety on the part of philosophers lest the special character of philosophy will be dissolved into something else in the hands of historians. And it is borne of a fundamental tension between those who think of philosophy's past as a source of ideas and arguments of interest to the present, and those who hold that the philosophy of the past should be studied on its own terms, in relation to its immediate context, without reference to the present. The challenge, then, is to re-historicise the history of philosophy, and to keep the philosophers onside.     

Kingship and Catholicism in Posthumous Representations of Charles II, 1685–1714

Examining Charles II's changing posthumous reputation from his rumored deathbed conversion to Catholicism through the political upheaval of the late-seventeenth and early-eighteenth centuries demonstrates the profound effects affairs of state during the reigns of James II, William III, and Anne had on ideas of kingship. From elegists' depictions as the glory of the Stuart monarchy, Charles became James' feared counterpart during debates over the Copies of Two Papers Written by the Late King Charles II, and finally a distinctly human ruler. Published posthumous representations of Charles II suggest increasing willingness to consider kings as fallible men who made contestable decisions.     

The Street Corps of Changsha around 1920

The Changsha Street Corps originated in the local militia during the period of the Taiping Rebellion, and it played an important part in Changsha’s urban social management at the grassroots level. However, the role and influence of the street corps underwent changes during the process of modernization and the building of the modern nation–state. By 1920, although the street corps of Changsha still worked as the agent of the state at the grassroots level, its autonomy had been curtailed, and its social influence weakened. In the new social environment, even the maintenance of neighborhood interests became a challenge for the street corps. This article illustrates the readjustments in geopolitical and industrial relations during the process of urban modernization. It also illustrates how a new form of state power, namely the police, infiltrated the social management system, affected the traditional social structure, and complicated the interaction between modern state and society.     

Human Technical Behavior in the African Middle Stone Age: The Lithic Assemblage of Porc-Epic Cave (Dire Dawa,Ethiopia)

The African origin of modern humans is the center of a large debate. Discoveries of anatomically modern human fossils in Sub-Saharan Africa correlated to lithic and faunal artifacts show that a “modern Behavior” is associated with the emergence of Homo sapiens. Even though the traits to define this modernity are sometimes difficult to apprehend, the study of the Middle Stone Age cultural phase is important for understanding the origin and evolution of the cognitive capacity of modern humans. Porc-Epic Cave in Ethiopia has a long sequence of Upper Pleistocene occupation. Several thousand bone and lithic artifacts were excavated during three major field excavations (1933, 1974, 1975–76). The lithic assemblage reveals that the relationship between humans and their environment is well organized and that the African terminology is sometimes difficult to apply. This paper proposes a synthesis of all the data, studies and conclusions I have made from the analysis of lithic materials from the 1933 and 1975–76 excavations in order to integrate Porc-Epic into the current debate of MSA and modern human Behavior.L'origine de l'Homme moderne en Afrique fait l'objet actuellement d'un large débat. Les décourvertes de fossiles d'Homo sapiens en Afrique sub-saharienne associés à des industries lithiques montrent que, en parallèle à l'émergence de cette nouvelle espèce humaine, un comportement dit moderne s'est développé. Le Middle Stone Age est donc une période culturelle charnière dans l'évolution comportementale de l'homme. La grotte du Porc-épic, en éthiopie, est un témoignage de cette ère avec un remplissage pléistocène supérieur contenant des dizaines de milliers de restes fauniques et lithiques. L'étude de son important assemblage lithique révèle que le rapport de l'homme à la matière et à son environnement est très organisé et que le terminologie culturelle africaine est parfois difficile à utiliser.     

唐代前期都督府探讨

有鉴于前人对唐代都督府认识的分歧,本文从文献的角度论证了今人观念下的都督府自唐代建立至安史之乱的不同职能,即军政职能、民政职能、监察职能。并重点阐述了前两种职能所依据的社会背景,二者之间的相互转化,以及三种职能下都督府与常州之关系,力图解决困扰都督府研究的一些问题。     

马克思、恩格斯文明理论与中国"早期文明"

在中国文明发展史上,夏、商、西周文明是一个特殊阶段,这个阶段的文明,从国家形态的角度看,与西方文明具有明显的不同。     

中朝日近代世界秩序观的形成与外交取向比较研究

19世纪中后期,西力东侵,维系原来中国、朝鲜和日本三国关系的条件发生了变化,东亚地区三个古老的国家开始相继实现对外开放的历史进程。三国在向近代外交迈进的过程中表现出不同的姿态。中朝两国的统治者都不能以对世界变局的正确认识以及健康的心态迎接来自西方的挑战,融入新的国际秩序。只有日本在新的形势面前适时摒弃传统的世界观,以近代世界观看待东亚秩序问题,进而建立一个以日本为中心的东亚新秩序。三国在19世纪中后期不同的外交取向,与其是否能够与时俱进,形成近代世界秩序观有着直接的关系。     

谈和谐社会进程中大学生现代法律意识的培养

构建和谐社会进程中大学生现代法律意识教育存在的诸多问题不断凸现,影响了我国建设社会主义法治国家的进程。大学生在未来社会处于主导地位,发挥着主体的作用。从这个角度来说,探明大学生现代法律意识结构状况,研究如何培养大学生现代法律意识,对于中国的法治实践具有重大的现实意义和深远的历史意义。