Processional walking: Theorising the ‘place’ of movement in notions of dwelling

This article rethinks dwelling as an active and emergent process through which (re)connections to place are valorised by humans collectively walking with each other in a recursive manner. We revisit Heidegger's notion of dwelling, often criticised for perpetuating enclosure and stasis, by revealing the interconnections between dwelling and movement. Drawing on a two‐century old religious procession—the Manchester and Salford Whit Walks—as an empirical example, our interpretive analysis is centred around three themes. First, we demonstrate how dwelling becomes embodied in performative and collective movement. Second, we examine how dwelling in this context is reinforced through repetition and iteration of that movement. Third, we show how such movement is reliant on repair and maintenance work, which facilitates the (re)emergence of dwelling. We contribute, therefore, empirical insights into how dwelling emerges from a movement through place which, in turn, cements a being in place. Finally, this article has important implications for thinking about how the movement of citizens through processional forms of walking can be a powerful tool for underpinning feelings of dwelling and related concepts of sense of place and civic pride.     

Stories of lifestyle mobility: representing self and place in the search for the ‘good life’

In recent decades, mobility researchers have paid increasing attention to the flows of relatively privileged individuals whose mobility practices are largely understood to be lifestyle-motivated, consumption-led and tourism-induced (e.g. Benson, M., & O'Reilly, K. (Eds.). (2009). Lifestyle migration: Expectations, aspirations and experiences. Surrey: Ashgate; King, R., Warnes, A. M., & Williams, A. M. (2000). Sunset lives: British retirement migration to the Mediterranean. Oxford: Berg). Situated within the context of lifestyle mobilities, this paper aims to analyse the significance of place and representations of place in the movers' stories of mobility. The mobility experiences of Swedish retirees practicing routinised and seasonal mobility between Sweden and Malta have been analysed, and this paper explores how they actively give meaning to their choices and decisions. In their narratives, the movers express their representations of themselves in relation not only to their imaginings of places and to their belongings to and engagements with these places, but also to their mobility practices. The findings contribute to a discussion of how place imaginaries and self-identities are constructed through lifestyle mobility practices.     

Bystry Kulyogan-38 –Bronze Age Fortified Dwelling In The Surgut Ob Area

In 2000, archaeologists from Yekaterinburg and Surgut excavated the preserved portion (380 sq. m) of the Bronze Age fortifi ed settlement situated on the Bystry Kulyogan River, right bank of the Ob River, 35 km west of Surgut. The settlement was initially estimated to be approximately 650 sq. m in size. An isolated dwelling was located on a small sandy promontory. It was protected by an arcuate moat and probably by a palisade along the perimeter. The dwelling is rectangular in plan and resembles a tall truncated pyramid with rounded angles. It is characterized by a frame-pole construction with vertical load bearing posts, inclined log and pole walls, and fl at or very low gable roof similar to those encountered among traditional Khanty surface dwellings or above grave structures. Walls were fi xed by sandy mounds along the outer perimeter. The largest portion of the dwelling was occupied by a rectangular pit with vertical walls 0.4–0.9 m high sheeted with half-beams or half-section timber. Plank beds were located along the walls. The elevated shelf between the pit and walls was used to store kitchen utensils, tools, and provisions. The Bronze Age assemblage includes 33 stone artifacts and 1640 fragments of at least 25 Kulyogan type vessels. Vessels are jar-like with fl at bottom, decorated with comb and pit patterns. The site is preliminarily dated to the fi rst half or the fi rst third of the 2nd millennium BC.     

成吉思汗史迹调查

2006年秋,我们随中国国家博物馆蒙古高原考察队,到蒙古人民共和国实地考察青铜时代至明清古迹。重点考察了以下遗址:(1)鄂尔浑河、鄂嫩河流域青铜时代、铁器时代遗址、墓葬和鹿石;(2)诺彦乌拉山、克鲁伦河流域匈奴古墓;(3)鄂尔浑河、土拉     

Aging animal bodies: horse retirement yards as relational spaces of liminality,dwelling and negotiation

This paper investigates how animal aging and ill-health are managed, spaced, interpreted, and experienced within a horse–human relationship. It does so by exploring the active construction of ‘retirement’ as a legitimate category within the life course of an animal. The analysis is concentrated around the emergent spaces of horse retirement yards. Conceptualising retirement yards as liminal spaces of transition and transformation, particular consideration is given to the role of the yard manager in creating a good retirement for the horse. This includes negotiating and narrating figurative and bodily processes of animal aging with the distant owner. The paper reviews the yard manager’s careful enactment of re-wilding in the shaping of aged and unsound equine bodies, but also their authentic inter-weaving of practices of domestication. Balancing re-wilding and domestication, in both figurative and bodily form, appears central to securing dwelling-in-retirement on a retirement yard and therefore, successful animal aging. In accordance with the non-uniformity of liminality, however, the relational care practices which permit dwelling-in-retirement require daily attention. They remain subject to multiple potential sources of disruption, including those which extend well beyond the aged or unsound state of the individual animal.     

Diasporic dwelling: the poetics of domestic space

This article explores the politics of diasporic dwelling in domestic spaces. Heidegger's concept of ‘dwelling’ is popular in studies of diasporic life as it articulates a sense of belonging in mobility without the problematic connotations of rootedness conjured up by ‘home’. However, the way Heidegger's ‘dwelling’ functions in diasporic contexts is rarely considered, an absence this article seeks to address by exploring the concept in more detail, focusing in particular on ‘the fourfold’ and preservation. This discussion is grounded in the domestic spaces of two Palestinian women living in Britain. Drawing on in-depth interviews, the article explores how these women's houses, and particular spaces within them, enable and constrain their dwelling. I argue for greater attention to be paid to the expansive and integrative capacities of domestic space and demonstrate the need to address houses in their social context and as internally heterogeneous. This article also contributes to ongoing debates about material and symbolic dwelling and diasporic identities that include but also exceed territorialised belonging.     

古民居保护与旅游利用模式研究——以黄山市徽州古民居为例

以古民居的保护为目的,以黄山市古民居保护和旅游利用的旅游业态新模式为关注点,利用实证分析方法和比较研究的方法,基于保护和利用两种不同的维度,构建了徽州古民居保护和旅游利用的象限模型,提出了原址保护观光利用、原址保护功能转换利用、异地搬迁观光利用、异地搬迁整合利用等四种模式,并对其基本内涵分别进行了阐释。在此基础上,从原址利用、扩大利用、转换利用、主题利用四个方面,对未来徽州古民居保护和旅游利用的方向提出了相关建议和对策,并希冀对其他类型古民居的保护和旅游利用有着借鉴作用。     

INVADED BY WEEDS: CONTESTED LANDSCAPE STORIES

Landscapes tell stories of the lives and dwelling of those who inhabit them. They are not given, but in constant motion. In North Norwegian coastal societies cultural landscapes are rapidly transforming. One of the most visible and debated agents of landscape transformations are weeds such as cow parsley and dock. As well as threatening the biodiversity of coastal landscapes, the “invading weeds” seem to challenge the embodied landscapes of their dwellers. Focusing on the rapid spread of cow parsley, this article investigates complex and contested aspects of landscape changes. Inspired by Ingold's phenomenological perspective as well as performative theories, we search for ways of approaching hybridized relations within dwelt places. The transformative agency of cow parsley is used as a lens to approach societal dynamics and challenges. Through a study of the coastal community of Herøy in Northern Norway, we have explored people's engagement with the changing cultural landscape. The cow parsley covered landscape is perceived as a deteriorated landscape and as such seems to affect a form of alienation. We demonstrate a disruption between the emerging landscape produced by new ways of dwelling, and the landscape people wish to dwell in. What happens when the landscape tells stories which their dwellers do not want to be part of?     

Beyond perception: Spatial analysis of detached ADU potential on residential lots in Windsor,Ontario

This paper analyzes the spatial potential of detached additional dwelling units (ADUs) in Windsor, Ontario. A new GIS model, which integrates various geoprocessing commands in ArcGIS 10.8.1, is developed to calculate whether the minimum allowable size of a detached ADU can fit within the total buildable area of a residential property, based on the setbacks, the lot coverage requirements, and other factors (such as parking and flood plain areas). The model uses publicly sourced data that were obtained from the City of Windsor's Open Data Portal. More specifically, individual residential parcels and associated building footprints along with street centerlines are used as inputs to the model. The outputs are then categorized into three types (suitable, potentially suitable, and not suitable) to demonstrate where detached ADUs can be built in compliance with the local zoning bylaws, on both an individual lot basis and at an aggregate level. The conducted analysis reveals the potential of existing residential neighbourhoods in a mid-size city, and has many implications for homeowners, policymakers, and researchers with respect to increasing housing supply within current Canadian municipalities.