Too precarious to be inclusive? Hotel maid employment in Spain

ABSTRACT

Hoteliers have steadily been able to reduce costs and increase employees’ workload as a result of mass unemployment sparked by the financial crisis, beginning in 2008, and associated legislative reforms by the Spanish government. Outsourcing has been hotels’ main instrument in this drive. Hotel chambermaids are among the groups most affected by this phenomenon. This article analyses the impacts of outsourcing on hotel maids’ working conditions, while questioning the possibilities for achieving inclusive tourism given the current outsourcing trend. It is based on 44 in-depth interviews with a range of informants, including 24 hotel maids who have experienced the process of outsourcing, in major Spanish tourism destinations. This study aims to understand the changes these workers have experienced and perceived in their working conditions. The research results highlight a marked deterioration in hotel maids’ working conditions in recent years, most notably involving (a) a reduction in their salary and the loss of professional categories, (b) work overload, (c) greater uncertainty in the duration of employment, timetables and work schedule, (d) de-professionalisation, (e) segmentation, division and an increase in competition between hotel staff, (f) the accentuation of health problems and (g) a decrease in the capacity of representation and the defence of workers’ collective interests.     

New institutionalism,critical junctures and post-crisis policy reform

Two accounts of change dominate with new institutional literature. The first emphasises ‘punctuated equilibria’ in which change is shock-driven, sudden and radical enough to loosen path dependencies. The second emphasises a more gradual-incrementalism and a view of change that is more or less constant. This article argues that neither account is suitable for the policy scholar interested in understanding the complexity of a post-crisis reform period and that a synthesis between these two views would better serve those interested in the nuance of post-crisis change. The article provides this synthesis in the form of a reconceptualization of the critical juncture. This reconceptualization merges the punctuated equilibrium and the gradual-incremental views and, in doing so, presents a much more realistic institutional account of the fine print of policy change post-crisis. The reconceptualization is subsequently justified empirically through the analysis of a specific post-crisis reform period (the Queensland floods of 2010–11).     

The Revolutionary Imperative

Abstract: In the last three decades in the advanced capitalist world, the idea of revolution has largely slipped from political view. The neoliberal moment seemed to smother any political possibility other than capitalism, but with that historical phase now itself fading, it may be a good time to revive the idea of revolution if for no other reason than that revolutions do happen. Certainly, the political right is concerned about the possibility of revolts resulting from the social privation resulting, in turn, from the global economic crisis. This essay attempts to explore and reanimate the notion of revolution, both historically and in the present context.     

Predicament and responses: Discussions of history education in early modern China

ABSTRACT

Since the early modern era, following the abolishment of the imperial civil service exam and the rise of modern schools, the subject of history was included in education at all levels, from primary to tertiary. However, in comparison with traditional society, the degree of attention devoted to historical knowledge has in fact declined rather than improved. In the 1920s, many contemporaries vocally criticized and pondered the low level of historical knowledge among primary and secondary school students, and occasionally voiced dissatisfaction with history education at the university level as well. Critics primarily focused their discussions on the insufficient attention for history classes, imperfect standards formulated for history classes, poor history teaching materials, and lack of qualified, specialized teachers, forming a universal consensus among contemporaries on the failure of history education. However, the widespread opprobrium attached to history education was closely tied to two facts: first, the historians of early modern China had as yet failed to compile a general history of China acceptable to the majority, greatly disappointing many educators; second, historical resources failed to exercise the mobilizing effect on early modern Chinese society that contemporaries had hoped for, and history thus often became the scapegoat paying the price for practical setbacks and failures in the political arena.     

The “indignant” pilgrim: Cultural narratives of crisis and renewal in the 15M movement in Spain

ABSTRACT

On Saturday July 23, 2011, Guillermo, a young student from Lleida (Catalonia, Spain), who had been camping out since the beginning of the 15M movement, arrived in Madrid after walking over 450 kilometers, in one of the six columns that had crossed the Iberian Peninsula during the previous weeks. The “Popular Indignant March” had been conceived as an original way of rounding off the occupations of hundreds of squares throughout Spain, their objective being Puerta del Sol in Madrid, the first square to be occupied. On the way, which was from the urban periphery toward the center, passing by the rural Spanish plateau, the population's claims and complaints were to be gathered and taken to the agora of the participatory democracy. The experience of having groups of people walking from different origins with a common destination evokes the classical anthropological experience of the religious pilgrimage. Spain's best example is the Camino de Santiago, which has attracted thousands of pilgrims from all over Europe since the Middle Ages. When we ask Guillermo about this parallelism, he denies any spiritual content, although his account of Camino de Sol is like the fulfillment of a civic promise, the ritualization of a festive and revindicative appropriation of the territory, the colonization of a terra incognita that they had taken over two months before, on 15M, when the hashtag #spanishrevolution became a trending topic within the social networks. The article relates this experience to the narratives of the 15M movement and to the situation of young people in Spain in times of crisis.     

Documenting the indignation: Responses to the 2008 financial crisis in contemporary Spanish cinema

ABSTRACT

The aim of this article is to analyze two Spanish documentary films that reflect on the 2008 financial crisis in Spain, Mercado de futuros (Mercedes Álvarez, 2011) and No estamos solos (Pere Joan Ventura, 2015). These movies could be marked as political for their choice of a collective protagonist and for dealing with the issues of inequality with the purpose of appealing to mobilization and resistance to the neoliberal Western agenda that have provoked social cutbacks after the 2008 crisis. Mercedes Álvarez and Pere Joan Ventura follow the tradition of political documentaries traced by filmmakers such as Dziga Vertov, Joris Ivens, Pere Portabella, and Basilio Martín Patino and open the debate on how people can contribute to searching for renewal policies in times of crisis.     

CAN THERE BE A BOURDIEUSIAN THEORY OF CRISIS? ON HISTORICAL CHANGE AND SOCIAL THEORY

Philip Gorski's edited book engages the question of how Bourdieu's concepts can aid historical analysis, and in particular, account for change as well as reproduction. From a fascinating set of papers, this review essay takes special notice of two that theorize crisis. One, by Ivan Ermakoff, engages the question of whether disruption creates the opportunity for more conscious calculation on the part of actors; a second, by Gisele Sapiro, considers how a crisis reverberates through a specific field. This leads to further reflection on Bourdieu's work on power and the state, as well as a call for crisis hermeneutics in social theory.     

Neoliberal Capitalism and Conservation in the Post‐crisis Era: The Dialectics of “Green” and “Un‐green” Grabbing in Greece and the UK

“Green‐grabbing”, in which environmental arguments support expropriation of land and resources, is a recognized element in neoliberal conservation. However, capitalism's strategic interest in promoting the neoliberalization of conservation is accompanied by attempts to exploit hitherto protected natures without any pretence at “greenness”. In this paper we explore the dialectics between “green” and “un‐green” grabbing as neoliberal strategies in the reconstruction of nature conservation policies after the 2008 financial “crash” in Greece and the UK. In both countries, accelerated neoliberalization is manifested in diverse ways, including initiatives to roll back conservation regulation, market‐based approaches to “saving” nature and the privatization of public nature assets. The intensification of “green” and “un‐green” grabbing reflects capitalism's strategic interest in both promoting and obstructing nature conservation, ultimately leaving for “protected natures” two choices: either to be further degraded to boost growth or to be “saved” through their deeper inclusion as commodities visible to the market.     

THE SOVEREIGNTY OF MODERN TIMES: DIFFERENT CONCEPTS OF TIME AND THE MODERNIST PERSPECTIVE

Given World and Time is a collection of essays that summarizes much of the recent work on the theory of time, including cultural, political, and social conceptualizations of temporality. The grounding narrative of this collection, roughly stated, leads from the German and German‐Jewish ideas of a temporality of crisis developed in the 1920s, to the French poststructuralism of the 1960s and 1970s, and concludes with the American syntheses of the 1980s and 1990s. Methodologically, the book weaves together different historical narratives with a new emphasis on their temporal dimension, all seen from the perspective of critical theory and recent cultural critique. However, it is interesting to point out that the majority of the articles do not challenge the classic critical tools of modernism, in spite of the frequent reference to poststructuralist critique. The volume editor has also not acknowledged more recent work that treats similar topics and themes through the application of a radical political critique, most significantly the work associated with biopolitics and the so‐called theological turn.     

Is the Globalization Consensus Dead?

Abstract: The development economist Dani Rodrik recently declared that “the globalization consensus is dead”. The claim has momentus implications, because this consensus has steered economic policy around the world for the past quarter century. It emanates from the heartland of neoclassical economics, and defines the central tasks of the Washington‐based organizations which claim to speak for the world. This essay answers two main questions. First, is Rodrik's claim true, and by what measures of “consensus”? Second, to the extent that the consensus has substantially weakened, is the state returning to the heart of economic life, as Karl Polanyi might have predicted? The answers? First, the globalization consensus about desirable economic policy has weakened, though it is far from “dead”. Second, the western state is returning to the heart of economic life in response to the current global economic crisis, but will retreat soon after national economies recover—because unless the crisis becomes a second Great Depression, the norms of more free markets and more global economic integration will be politically challenged only at the margins. New rules of finance may be introduced, but with enough loopholes that by 2015 Wall Street and the City will operate in much the same way as in the recent pre‐crisis past.