Spinoza,radical enlightenment,and the general reform of the arts in the later Dutch Golden Age: the aims of Nil Volentibus Arduum

ABSTRACT

The Amsterdam theater society Nil Volentibus Arduum, which was founded in 1669 and remained active for some years, was not just a circle meeting regularly to discuss theater theory and practice, but was devoted to discussion of all the arts as well as language theory in relation to society. As far as the Amsterdam theater was concerned, its main purpose was to try to raise the level and provide more of a moral and socially improving direction to the stage. Arguably, also, it had a certain impact on discussion and theorizing about late Dutch Golden Age painting. Two of its most active members, Lodewijk Meyer and Johannes Bouwmeester, were among the closest friends and allies of Spinoza. Opponents and detractors of the society took to associating it in the public mind with the “atheist” Spinoza. This article seeks to understand the theoretical concerns of the society and assess its relationship to its broader Dutch context and to Spinoza and Spinozism.     

Tragic time in Racine’s Andromaque

This article explores the complex ways in which Racine handles time in Andromaque, particularly as it is experienced by the tragic protagonist Andromaque herself.     

THE FUTURE'S PAST: POLITICS OF TIME AND TERRITORY AMONG DAKELH FIRST NATIONS IN BRITISH COLUMBIA

ABSTRACT. This article examines contemporary political movements among Dakelh First Nations in British Columbia that have challenged Western modernity's fixation with a future achieved through industrial progress. Aboriginal people have been especially assertive in politicizing the connections between time and place through the display and performance of memory in forms as diverse as life history narratives, the cultural landscape, media and grass-roots development projects. Such constructions suggest that future developments in traditional lands must come through an engagement with the past - its meanings, practices, and significance in the particular places of cultural and economic production. I explore how Dakelh territories serve as sites for imagining and enacting alternative political and development agendas. I argue that these territories have increasingly become spaces forged in the margins of modernity's binary oppositions of self-other, nature-culture and future-past. This finding is not meant to marginalize indigenous territories conceptually or politically, but rather to recognize their centrality to contemporary provincial politics where margins - both geographic and discursive - have become central locations for pursuing sovereignty over land and nation.     

THE VIRTUALIZATION OF URBAN YOUNG PEOPLE'S MOBILITY PRACTICES: A TIME‐GEOGRAPHIC TYPOLOGY

A time‐geographic approach, including time–space diaries and in‐depth interviews, is used to investigate the daily use and implications of information and communication technologies (ICTs) among a group of Swedish urban youth. We identify individual variations and nuances in ICT‐based practices in our respondents' social and spatial contexts. Using individual cases and detailed time‐geographic trajectories, we demonstrate how daily communicative actions – physical and virtual – are combined and integrated. From this we identify four ideal types of mobility practices: (i) home‐oriented, heavy Internet users; (ii) physically mobile, heavy mobile phone users; (iii) physically mobile, heavy Internet and mobile phone users; and (iv) home‐oriented, rarely mobile people (virtually and physically).     

西周时期时间观述论

西周人们继承和发展了以往的记时方式,能够利用年份、四季和月相来表达自然时序。人们创造和享受为自己服务的岁时文化的同时,服从于特定的时间规范,使得社会自身的运作完全在顺时意识支配下进行。客观时间内化为主观时间,具有了更多的伸缩性。