论中国古代治边思想的特点、演变和影响

古代治边思想大体形成于秦汉,发展和延续至清代,其内涵是动态变化的,经历了从肤浅到成熟的过程,各个时期的治边思想又有其特色。古代治达思想总体上有两个基本的特点：统治对开疆拓土多持相对保守的态度,认为理想的边疆治理是“守在四夷”;从“华夷有别”的治边观出发,在边疆地区施行相对宽松的羁縻统治,同时重视在边疆传播封建化的教化作用。章还以封建统治对边疆民族的治策和对边疆的经济开发为例,阐述了古代治达思想对边疆治策的广泛影响。     

经商与爱人--关于稻盛哲学的挑战性

稻盛和夫是日本京瓷集团公司的创始人。该公司“2001年3月的年营业额超过4兆日元(大约为2700亿元人民币)、税前利润达4500亿日元(大约为300亿元人民币)”。^[1](P3)是什么使稻盛和夫在经营上成就这一辉煌伟业的呢?这便是,由以“敬天爱人”的基本思想为核心构架而成的稻盛经营哲学;以及靠商业伦理道德成为赢家的超凡境界。     

论"白家庄期"商文化

分布和影响地域广袤的"白家庄期"商文化,因时代接近于商代中期而在商文化中具有承前启后的地位.有关考古新发现显示,"白家庄期"商文化本身可以区分为三个不同的时间段.在其所代表的历史阶段中,郑州商城的衰颓与小双桥商都的兴建形成了鲜明对照.这一现象出现的历史背景是,有关文献所记商王朝此时所面临的内忧外患局面以及仲丁迁隞历史事件的发生.     

"文革"中的知识青年上山下乡运动研究述评

"文革"中的知青上山下乡运动是当代中国的重大事件之一.中外学者对这场运动进行了深入的探讨研究,取得了不少成果,发表了一批论文及专著,整理和公布了许多资料,目前在许多问题上已达成共识,与此同时也存在很大分歧,如关于"文革"中的知识青年上山下乡运动的基本动因问题、历史进程及其评价问题,对知青"返城风"及上山下乡运动终止原因等等,这些都有待研究者进行深入细致的研究.此外,在研究中还存在资料收集困难、研究力量薄弱、研究方法单一等困难与不足.     

On the Trail of the Oldest Domestic Cat in Poland. An Insight from Morphometry,Ancient DNA and Radiocarbon Dating

It is believed on the basis of archaeozoological research that the domestic cat appeared in Central Europe during the Roman Period. In Poland, the domestic cat is a common species in medieval deposits. Only a few finds of cat remains of pre‐medieval age have been reported from Poland to date, including several specimens from deposits older than the Roman Period, dated to the pre‐Roman Period and even the Bronze Age. To clarify the earliest history of the domestic cat in Poland, the paper presents a review of the available published cat remains and adds some data about newly discovered remains. Combined methods of morphometry and ancient DNA were applied to enable distinction of wildcats and domestic cats. The domestic cat remains were radiocarbon dated. In six cases of domesticated cat reported in the literature, five were positively taxonomically verified, both by morphology and by genetic analysis, and one was recognised as a European wildcat. According to radiocarbon chronology, the oldest studied find is dated to the fourth–third century bc and represents a wildcat. Only two individuals of domestic cat – skeletons from Łojewo and Sławsko Wielkie, both from Kuyavia region (central‐northern Poland) – represent the Roman Period (first–third century ad ), and they are the oldest confirmed domestic cats in Poland. Copyright © 2015 John Wiley & Sons, Ltd.     

家庭生命周期对旅游者行为的影响研究

揭示家庭生命周期对旅游者行为的影响可以为家庭旅游精准营销提供依据.将城镇居民的家庭生命周期分为筑巢期、满巢Ⅰ期、满巢Ⅱ期、空巢期4个阶段,探究家庭生命周期对其旅游行为的影响,发现:①家庭生命周期影响旅游者的目的地选择行为,不同家庭生命周期旅游者的景区到访率距离衰减速率不同;②家庭生命周期影响旅游者的旅游活动类型偏好,满...     

禹之鼎《王翚骑牛南还图》考略

世传清初著名画家王翚的肖像不止一幅,但真正能够反映其形神的作品,是与他相识多年、以肖像画称著的禹之鼎所绘《骑牛南还图》。本文通过叙述王翚请禹之鼎创作《骑牛南还图》与遍邀名流、友朋题诗的情况,阐释了像主和创作者各自的企望,同时,画家对像主还乡心情的体会深刻,也终令画作得以完美呈现。     

Dukarr lakarama: Listening to Guwak,talking back to space colonization

Guided by the Yolŋu songspiral of Guwak, in this collaboratively written paper we argue that the extension of earth-based colonization into space disrupts and colonises the plural lifeworlds of many Indigenous people who have ongoing connections with and beyond the sky. Listening to Guwak, we speak back to promoters of space colonization who frame their projects as harmless according to four core understandings. First, they assume that there are no people or other beings Indigenous to what they think of as ‘outer space’, and that none of the Indigenous people or beings who also live on earth have travelled to or inhabited this space. Second, they assume that space is dead or non-sentient in itself, and that it is incapable of fostering life. Third, they understand that space is cleanly separated from earth, meaning that what happens in space has no effect on earth, or vice versa. Fourth, because of these three assumptions, they do not identify any ethical objections to occupying and exploiting space.We follow Guwak as she undermines each of these assumptions, by moving through and as Sky Country. These learnings emphasize the presence and role of Law, order and negotiation in Sky Country; the active, animate, agential presence of beings in Sky Country; the connectivity and co-becoming-ness of earth and sky; and the ethical obligations to attend to and care for and as Sky Country. We contend that the argument applies to many worlds that intimately connect with, extend into (or beyond) what Western sciences call ‘outer space’. Indeed, we hope that in sharing Guwak we encourage broader conversations about Sky Country and its relations with other Indigenous worlds.     

春秋时期祭祖范围研究

祭祀祖先的范围,即仪典中祭祀哪些祖先,不但是祖先崇拜的基本问题,并且还折射出生者与祖先之间的关系,以及人们对家族、血缘的认知等等。春秋时期是社会变动较为剧烈的时期,在这一变化的时代,祭祀对象发生若干变化,祖先崇拜也展现出新的特点。总体而言,春秋时人重视近祖,也注重远祖,在选择所祭对象时,春秋时人以满足现实需求为目的,祭祀祖先有其灵活的一面而并无统一的标准。可堪注意的是,春秋时人擅于追溯远祖,春秋金文中出现了对祝融、成汤等远祖的追记,而不再如西周时人一般只将祖先追踪至文王武王时代。此外,春秋时人对于英雄祖先十分崇拜,并将这一风尚提升至礼的高度予以阐述。春秋时人追忆远祖,对儒家"慎终追远"的观念有深刻的影响;春秋时人崇拜英雄祖先,对于这一时期人们创造出共同的英雄祖先有直接的影响。     

安徽固镇南城孜遗址战国秦汉墓葬发掘简报

南城孜遗址位于安徽省固镇县湖沟镇马楼自然村南。2014年~2015年,武汉大学历史学院考古系和安徽省文物考古研究所在遗址中清理战国秦汉墓葬七座,年代从战国中期延续到西汉早期。这批墓葬对于探讨皖北地区战国秦汉时期的考古学文化变迁具有重要参考价值。