Global heritage: perspectives from the Northern Territory,Australia

This article examines the way in which selected cultural institutions, government and non‐government organisations and individuals in Australia’s Northern Territory have responded to globalising influences on the preservation, interpretation and public face of its history and heritage. It draws upon a number of interviews with local practitioners and professionals in the field to explore the multiple understandings of cultural heritage, history and identity in the Territory, to investigate how competing interests and expectations are managed at the state and local level, and to address issues of sovereignty in the context of global heritage. Respondents indicate that, despite a strong resurgence of local cultural identities, without people on the ground who care about their heritage, efforts by international bodies will have little effect. There has been increasing concern about the protection of local cultures in the face of globalisation, and research such as this is critical in providing feedback to international heritage organisations. Without strong local support for cultural heritage and identities, they can become increasingly vulnerable in a rapidly globalising world. In Australia’s Northern Territory, however, there seems little indication of this happening.     

Moved by the tears of others: emotion networking in the heritage sphere

There is no heritage without emotional sharing and clashing. This article explores the involvement of divergent emotions in heritage making by discussing the debate series of Imagine IC and the Reinwardt Academy and zooming in on the commemoration of slavery and imagery of ‘Black Pete’ in the Netherlands. We introduce ‘emotion networking’ as a methodology to approach present-day heritage production, aiming for a novel approach to engage with ‘the collective’.     

Reconstructing Diet of the Early Qin (ca. 700–400 BC) at Xishan,Gansu Province,China

Here we report the bone collagen carbon and nitrogen isotopic results of humans (n = 33) and animals (n = 58) to reconstruct the dietary practices of an early Qin population dating to the Zhou Dynasty (Late Western–Early Eastern period ca. 700–400 BC ) at the Xishan site in Gansu Province, China. The humans have a very large range of δ¹³C (−23.3‰ to −7.1‰) and δ¹⁵N (4.3‰ to 10.9‰) values which reflects extraordinarily diverse diets and included individuals with predominately C₃ as well as those with exclusive C₄ diets. This wide span of isotopic results produced a subtle linear trend (R² = 0.62) in the human data, which paralleled the animals across the C₃ and C₄ environmental gradient. However, the majority of the individuals had a predominately C₄ diet based on millet with δ¹⁵N results only slightly elevated above the animals, except for the pigs and cattle. This is evidence that many of the animals were likely used for their secondary products, labour or as sacrificial offerings and that pork and beef were the main sources of animal protein for the population. High status individuals had elevated δ¹⁵N values (10.2 ± 0.6‰) compared to medium (8.9 ± 0.3‰) and lower status (8.8 ± 0.8‰) individuals, possibly related to increased animal protein in the diet. Differences related to gender were also found with females having elevated δ¹³C (−11.2 ± 1.9‰) and δ¹⁵N (9.4 ± 0.8‰) values compared to the males (δ¹³C = −14.1 ± 4.2‰; δ¹⁵N = 7.9 ± 1.9‰), but these results necessitate caution given the large number of individuals that could not be sexed. The results of this study support the view that the early Qin people were a more sedentary society focused on millet agriculture and animal husbandry, and that they were influenced by the pre‐existing populations of the central Gansu region. Copyright © 2015 John Wiley & Sons, Ltd.     

公共危机治理主体的多元化及结构分析

政府失败理论、治理理论、利益相关者理论和协同理论为公共危机治理主体多元化提供了强有力的理论支撑。在多元主体结构中,政府是公共危机治理的主导力量,也是核心主体;民间组织是公共危机治理的重要力量,也是联系政府与公民的纽带;企业和公民是公共危机治理的基础;媒体是公共危机治理的重要媒介,也是政府与其他主体合作互助信息平台的主要搭建者。     

DOES DIVERSITY IN URBAN SPACE ENHANCE INTERGROUP CONTACT AND TOLERANCE?

Contemporary urban theory has started to question the elevation of diversity as a panacea for enduring urban problems – segregation, prejudice and intergroup hostility. This critique coincides with an opposite tendency within classic contact theory and research. The latter tradition has developed an increasing enthusiasm for face-to-face interaction. The contact hypothesis, which presupposes established contact, has received conclusive support independent of target groups and contact settings. Research on 'lived diversity', which includes both contact and lack of contact, offers two supplementary insights. It shows, on the one hand, that boundaries are inscribed in social spaces. Physical proximity between ethnic and social groups tends to have a minor effect on interaction. Interaction, on the other hand, is not essential to attitude formation. Both subfields within contact research have confirmed that urban space may act as a catalyst for tolerant attitudes. This observation corresponds with increasing recognition of affective states, such as empathy, anxiety and group threat. Contact research has therefore, in summary, transcended the scope of the contact hypothesis. It has expanded into the realm of urban theory, which foreshadows future collaboration between the two traditions. Some key points for such exchange are suggested at the end of the article. Future research should combine an open-ended approach to casual contact with a diversified conception of diversity and a richer conception of urban space. A move in this direction would leave substantial space for geographical research.     

‘Indigenous Knowledge’ and ‘Science’: Reframing the Debate on Knowledge Diversity

Responding to Kai Horsthemke’s call for the valorisation of universal knowledge within the debate on indigenous knowledge, the paper argues for an understanding of knowledge that is based neither universalism nor relativism. Arguing against the dualisms of ‘indigenous knowledge’ and ‘science’, the paper proposes that the debate be focused rather on knowledge diversity. Drawing on the work of Nelson Goodman and Catherine Elgin, the paper argues that diverse epistemologies ought to be evaluated not on their capacity to express a strict realism but on their ability to advance understanding. Such an approach allows for the evaluation of the advancement of understanding without necessarily requiring the expression of the literal truths that divide ‘belief’ from ‘knowledge’.     

论杰斐逊在种族奴隶制问题上的困境

在面临由自己设定的种族界线时,杰斐逊天赋权利信条的普遍性受到了其人种特殊性观念的挑战,同时天赋权利也面临着与财产权观念的协调性问题。对此,他试图以一种两全其美的移民方式解决潜在的矛盾;当形势发生变化时,杰斐逊就从贯彻理想的目标撤退,被迫听命于本阶级利益的自然律令。     

Geographies of relatedness

This paper explores the analytic purchase and substantive concerns of what I am calling geographies of relatedness . Drawing on recent work in feminist anthropology which has reconsidered kinship as classificatory system and practice, and highlighting the attentiveness to sites, scales and contexts within this work, I suggest ways in which a focus on relatedness may shape approaches to established and emerging matters of concern in human geography. I consider first the foundational status but flexible meaning of 'blood' in kinship thinking, and the ways the flexibility of kinship can be curtailed and its foundational status reinstated in relation to the nation and the state. Second, I consider the geographies of relatedness that are constituted through and practised in the process of establishing degrees of biological connection, delimiting difference, mapping human 'diversity' and defining personal, collective and human origins at different scales and with different effects. A focus on geographies of relatedness, I argue, highlights the ways blood ties or similarly naturalized connections move between and connect categories of relatedness with different sizes, extents and configurations across space, as well as different temporalities. It suggests an alertness to new global mappings of human relatedness and difference and combines a critical attention to ideas of the 'nature' of human reproduction as foundational, original or primal in the natural order of the social, to ideas of 'place of origin': personal, national, ethnic, racialized, universal in their familiar and emergent forms.     

中西方人格思想差异的文化探析

本文对中西方的人格思想及社会行为方式中的人格意识进行分析,探明两者人格思想差异的文化原因,论证中西方特权意识与平等意识、尚德意识与尚智意识、依附意识与独立意识的人格意识差异存在的历史必然。     

The International Fund for Cultural Diversity: a new tool for cooperation in the audiovisual field

This paper analyses the implementation of the International Fund for Cultural Diversity (IFCD), emerged from the Convention on the Protection and Promotion of the Diversity of Cultural Expressions (UNESCO 2005). The uniqueness of this multilateral fund is that most of its resources are aimed at supporting actions of non-governmental organizations functioning within the fields of cultural policy and cultural industries in developing and underdeveloped countries. Through a thorough study of different decisions and documents, this text analyses the IFCD’s funding, the results of the first calls for initiatives and the support obtained by projects focused on the audiovisual industry. Conceived as an instrument to implement initiatives whose goal is to strengthen the cultural sphere of the poorest countries, the hitherto modest IFCD faces now questions about its future growth and effectiveness in terms of changing the existing imbalance at work within the flows of audiovisual content both regionally and internationally.