云南横断山区的多样性与可持续发展的案例研究

横断山区是我国自然环境、生物、民族社会、文化、经济最为复杂多样的区域。多样性是国家和民族的财富。人类的持续发展离不开多样性。自然生物多样性和民族社会文化多样性各具特色。横断山区的多样性要采取开发性保护和保护性的开发。在民族地区要开发民族文化力,建立既能固守文化传统,又能适应现代化道路的民族文化发展模式。通过民族文化力来协调人与地的关系。保证横断山区多样性永存和社会经济的持续发展。     

Language identity,linguistic diversity and political cleavages: evidence from Ukraine

ABSTRACT. This article revisits the notion of linguistic diversity and its function as a political cleavage. It argues that people's linguistic and cultural attitudes are influenced not only by their communicative practice but also by their identification with particular language(s) – even though they may not always communicate in that language. In Ukraine, from which my empirical data is drawn, language identity is embodied in the concept of native language that was imposed by the Soviet institutionalisation of ethnicity and came to mean ethnic belonging as much as linguistic practice. My analysis of survey data demonstrates that native language is a powerful predictor of people's attitudes and policy preferences with regard to both language use and other socially divisive issues, such as foreign policy and historical memory. This finding should also be applicable to other societies with a large‐scale discrepancy between language practice and identity.     

Integrating the Strands of Victorian Diversity

This roundtable article provides responses to the other contributions, emphasizing the need for connecting various research strands in Victorian Studies, and considering international aspects. The essay ends with a proposal to take inspiration from the method of microhistorical morphology, forcing the scholar to consider many different contexts.     

Recalling modernity: how nationalist memories shape religious diversity in Quebec and Catalonia

In this article, I explore how nations without states, or ‘stateless nations’ respond to new forms of religious diversity. Drawing on the cases of Quebec and Catalonia, I do so by tracing the historical emergence of the cultural narratives that are mobilized to support institutional responses to diversity and the way they bear on contemporary controversies. The article builds on recent research and theorizations of religious diversity and secularism, which it expands and specifies by spelling out how pre‐existing cultural anxieties stemming from fears over national survival are stored in collective memories and, if successfully mobilized, feed into responses to migration‐driven religious diversification. I show that while Quebec and Catalonia were in many ways similarly positioned before the onset of powerful modernization processes and the resurgence of nationalism from the 1960s onwards, their responses to religious diversity differ dramatically.     

The UNESCO Convention on the Diversity of Cultural Expressions as a coordination framework to promote regulatory coherence in the creative economy

The present article aims to inquire about business convergence in creative industries from the perspective of cultural diversity. It is based on the premise that the recognition of the creative and innovative component of the so-called ‘creative industries’ or the ‘creative economy’ confirms the need for non-economic factors and particularly cultural concerns to be taken into account in regulatory efforts addressing those industries. It examines the way new technologies and business convergence may affect the ‘trade and culture debate’ vis-à-vis the World Trade Organization (WTO), and how the 2005 UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expressions (CDCE) may respond in a relevant manner to challenges brought therefrom. Despite its weakly binding language, the CDCE contains principles, objectives and rules that set a comprehensive framework for policy ‘related to the protection and promotion of the diversity of cultural expressions’ at the national, regional and international levels. A fundamental piece in such an approach is the explicit integration of cultural concerns into the concept of sustainable development. This article argues that the material and economic perspective adopted in the CDCE, based on the production and consumption of cultural goods and services, remains relevant and pertinent in the creative economy, despite business convergence. By prioritizing policy and regulatory coordination, it maintains that the main elements enshrined in the CDCE should be employed to contribute to greater coherence in view of the objective of promoting cultural diversity, including vis-à-vis the WTO and other international organizations, and puts forward potential paths for such coordination.     

Diversity and diplomacy

ABSTRACT

Diplomats are the face of their country abroad. One way that a country can represent and benefit from its diversity is through the diversity of its diplomatic representatives. Australia’s Department of Foreign Affairs and Trade (DFAT) has made a sustained effort to increase the diversity of its workforce and has improved the representation of some groups: for example, the increased number of women in senior positions in recent decades. A case study of DFAT’s Indigenous Recruitment and Career Development Strategy (2007–2015) identifies the following key factors needed for such efforts to succeed: sustained effort, high-level support, availability of peer support and a willingness to adapt programs over time. While there are challenges in implementing a diversity strategy, such as resource constraints and the broader organisational culture, the Indigenous Recruitment and Career Development Strategy provides a positive model of how to increase diversity among a country’s diplomats.     

Defining Difference from China's Margins

Uniformities and discontinuities in Chinese culture have long animated anthropological debates. The books reviewed here reflect an emerging scholarly consensus about the diversity of China, expressed not only in religions and populations marginal to more mainstream Chinese culture, but among the Han Chinese themselves. Much of the discussion of China's diversity hinges on identity, a social phenomenon freighted with rhetoric and sentiment and inflected by the forces of local and national politics.     

Paul Touvier et L'église: rapport de la commission historique institutée par le cardinal decourtray

Burke's view of history is an aspect of his thought that has been largely neglected by scholars, despite the wide recognition of its importance. In Burke's view, history, led by providence and by a human nature designed by God, is necessarily progressive. It is, nevertheless, human beings who are largely responsible for building their nations. A variety of civilisations could be generated if people governed a nation in harmony with its peculiar manners and circumstances. Nations can, however, be unstable, because their fortunes fluctuate. Although Burke was very familiar with—and influenced by—several different traditions of historiography, his ideas on history should also be seen as the product of his own reflections.     

The youngest non-lepidosirenid lungfish of South America (Dipnoi,latest Paleocene–earliest Eocene,Argentina)

The first lungfish tooth plate from the Las Flores Formation, Chubut, southern Argentina, is described. This is the youngest ceratodontid known from the continent. In Africa, ceratodonts disappeared in the Eocene. Afterwards, they are only known from Australia until their extinction during the Pleistocene. The Las Flores tooth plate also represents the southernmost lungfish known since the Coniacian (early Late Cretaceous).     

Hiding in plain sight: the Coptic Museum in the Egyptian cultural landscape

Abstract

Museums have long been important tools of nation building and of helping nations deal with their increasing diversity. The Arab Spring of 2011 brought massive social upheaval and change to the Middle East. Egypt experienced particularly dramatic changes. Long-standing fissures around who qualifies as an Egyptian, which groups dominate in this secular or religious nation, and what it means to be an Egyptian today came to the fore. How did different groups fare within this negotiation and what role did cultural institutions play? We explore these struggles through the lens of the Coptic Museum and the experiences of the Coptic community. We argue that the Museum historici s es Copticism, or depicts it as an historical, bounded period in Egyptian history. It also embraces a historical narrative that sees Copts as the direct descendants of the Pharaohs, and therefore the original Egyptians, although some later converted to Islam. By so doing, the Museum positions the community centrally but unchallengingly within the ever-changing ‘master’ national narrative, whether in its more religious or secular form. By telling this particular story, the community saves itself and its materials, but it also constructs and perpetuates its paradoxically central, but marginal position in the nation.