构建中国特色、中国风格和中国气派的中国口述史学--关于口述史料与口述史学的若干问题

口述史料主要指经过口传或为后人记录成为史料的民间传说、社会歌谣、历史人物讲话、录音录像以及访问调查的原始资料,对这些资料的发掘和整理被称作口述史学.在西方,现代意义上的口述史学建立于20世纪30～40年代前后,与这些国家相比我国至今仍充其量只有一些口述史的实践,其发展受到多方面的限制.建议成立有关组织,召开研讨会,构建相关规范,制定相关规划,形成和发展中国特色、中国风格和中国气派的口述史学.     

论中国社会主义市场经济发展的六个阶段

社会主义市场经济在中国相继经历了萌芽、受挫、恢复探索、理论形成、体制建立、完善成熟等六个发展阶段。中国共产党在1956年完成三大改造之后就开始了这一探索过程,毛泽东等第一代领导集体对社会主义市场经济的探索是中国社会主义市场经济的萌芽阶段,所取得的成果是邓小平经济理论的源头和起点;从“计划经济为主,市场调节为辅”到尝试“计划与市场内在统一”的社会主义有计划商品经济体制,再到建立适应社会主义有计划商品经济发展的、计划经济和市场调节相结合直到社会主义市场经济的经济体制和运行机制,中国共产党对社会主义市场经济的认识日益深化,我国经济体制改革在理论和实践上取得重大突破和进展。中国社会主义市场经济的发展过程,说明了市场经济是人类文明的重要成果,是经济发展不可逾越的客观规律。     

南非白人政权的“分别发展”图谋和“黑人家园”的设立

20世纪60年代“班图斯坦”（黑人家园）的设立,是南非现代史上的一个重大事件。白人政权不遗余力地积极推行这一“创举”,在南非国内和国际上都引起了强烈的反响。“黑人家园”的设立可谓“意味深长”,它是种族主义的极端体现,在政治上“让步”的背后,是精心设计的经济上“分别发展”计划的实施。     

Jumping Fish: Engendering Contestation and Development on the Waterways of the Aramia River in Papua New Guinea

ABSTRACT Set in the Aramia River basin, this article explores the intimate and interactive relationship between communities in Western Province, Papua New Guinea, and the water that dominates the environment in which they live. Located amongst tidal rivers, creeks and lagoons, Gogodala villages sit high on ‘islands’ of land. In this environment, water is the site of seasonal change and the space of movement. The Aramia River is synonymous with an ancestral figure called Sawiya who travelled in her canoe, naming, creating and populating the water and land of the area. As the ‘mother of all fish’, Sawiya controls the movement and abundance of fish and other aquatic resources. Water is embodied in Sawiya, whose capacities to both nourish and punish are the basis of seasonal variations in fish, and in the colour and clarity of water in the local lagoons and rivers. Set against the backdrop of the Ok Tedi Mine and recent logging operations on the Aramia, the article explores some of the ways in which water and its resources are defined and experienced in this rural community and the impact this may have on the exploitation and development of natural resources in PNG.     

荀子与霍布斯对“人性恶”的认识及其矫治策略比较

荀子与霍布斯都从现实性上也即“人情论”的立场上来观察和把握了“人性恶”的事实,都意识到人性恶的肆意膨胀和发展会导致社会乃至整个世界体系的无序和混乱。然而,在如何限制人性之恶进而去构筑良好社会秩序的对策上,荀子强调“礼教”,霍布斯注重“理法”。荀子要达到的是“王道社会”,霍布斯欲建立的是“理性和正义的国家”,虽理想有别,但目的都是为了实现人与人以及人与社会的和谐相处。     

改革开放以来小康社会理论的形成与发展

小康社会理论是中国特色社会主义理论体系的主体组成部分之一,是马克思主义现代化理论与中国发展实际相结合的产物,丰富和发展了对中国特色社会主义现代化过程的理解。在1980年代由邓小平提出,经历了六个发展阶段,到中共十七大提出＂全面建设小康社会新要求＂之际,完全成熟。由＂大同论＂向＂小康论＂转型,有其深刻的现实、历史、理论与文化的根源。＂小康论＂立足于社会主义初级阶段的基本国情,以社会化大生产与工业市场文明为目标诉求,在强调公有制的主导作用下,显示出对个人利益的认可、宽容与疏导,强调＂法治＂、＂市场＂＂、共同富裕＂与＂民主＂。注重循序渐进而不急于求成。小康社会理论的形成与发展,是对中国特色社会主义现代化理论的创新。     

日本发展入境旅游的政策措施与成效

自20世纪90年代开始,日本政府为推进入境旅游发展所采取的政策措施主要有：制定完备的旅游相关法律,成立专门行政管理机构制定并实施观光立国战略,规划建设广域国际旅游特区,加强国际旅游合作,积极申报世界遗产,发展生态旅游与产业观光游等。这些政策措施已经取得较为显著的成效,其中一些成功经验对我国发展入境旅游具有借鉴作用。     

Youthful Creativity in Regional Australia: Panacea for Unemployment and Out‐Migration?

This paper addresses the theme of youth out‐migration from rural Australia, in the context of recent policy discussions about creativity and its role in regional development. Ethnographic fieldwork in one rural location – the New South Wales Far North Coast – is drawn upon to highlight how creative industries are being cast as a potential way of promoting cultural activities and jobs for young people, and in turn, how they might be imagined as a means to mitigate youth out‐migration. Yet, creative industries have contradictory employment and social outcomes. Creative industries are likely to generate higher rates of youth participation in economic activities than public data reveal. However, strategies for future job growth should also consider the limitations and instabilities of creative industry employment. Second, and more broadly, the paper discusses those socio‐cultural dimensions of nascent creative industries that may have a more substantial impact when conceived as part of strategies to stem youth exodus from rural areas. Creative activities may contribute to rural development in indirect ways, especially if linked to policy goals of increased tolerance of youth activities, better provision of cultural services, and improved well‐being for young people. While formal job‐creation may be limited, creative industries could mitigate some of the impacts of youth migration to cities by enriching regional social life and mediating perceptions of the advantages and drawbacks of rural versus urban life. This kind of policy imagination requires a shift in attitudes towards young people and a more genuine commitment to encourage young people to feel that they belong in non‐metropolitan areas.     

明代贵州开发的心理准备

明代贵州得到前所未有的开发,中央政府既有大同思想,对贵州各民族施行怀柔政策,希望天下归心,形成四海一家的气象,又有明显的等级观念和大汉族主义情结,坚持汉族正统地位,“明华夏之别”、“谨夷汉之防”。外来移民到贵州求生存谋发展而又疏高贵州,生活在贵州却又有着强烈的故乡情怀;依托贵州而又有傲慢之态,与贵州少数民族相依相偎而又心存排斥。贵州土司迫于政治形势接受开发,却又竭力维护既得利益;下层广大民众热心学习中原封建文化和生产技术,但是在基本生存权力得不到保障时被迫反抗。矛盾的心理一方面推动着贵州的开发进程,另一方面又使开发出现停滞或破坏。     

从政区建置看三国时期川江沿线的攻防策略

川江的特殊历史地理背景及其在三国时期的战略地位决定了围绕川江对峙的双方政权对这一地区的经营擘画。由于对峙过程的持久性和地域的复杂性,双方的军事方略均在一定程度上体现为政区建置的调整。本文即从政区建置入手,剖析三国时期两个阶段中峡口东西两个政权,即鼎立时期的蜀国与吴国以及蜀亡以后的司马氏与吴国之间,围绕川江战线的攻防策略。