The World's Oldest Stone Artefacts from Gona, Ethiopia: Their Implications for Understanding Stone Technology and Patterns of Human Evolution Between 2·6–1·5 Million Years Ago

The systematic archaeological and geological survey and excavations at Gona between 1992–1994 led to the discovery of well-flaked stone artefacts which are currently the oldest known from anywhere in the world. More than 3000 surface and excavated artefacts were recovered at 15 localities documented east and west of the Kada Gona river. Based on radioisotopic dating (⁴⁰Ar/³⁹Ar) and magnetostratigraphy, the artefacts are dated between 2·6–2·5 million years ago (Ma). EG10 and EG12 from East Gona are the most informative with the highest density, providing the best opportunity for characterizing the oldest assemblages and for understanding the stone working capability of the earliest tool makers. Slightly younger artefact occurrences dated to 2·4–2·3 Ma are known from Hadar and Omo in Ethiopia, and from Lokalalei in Kenya. Cut-marked bones dated to 2·5 Ma from Bouri in Ethiopia are now providing important clues on the function of these artefacts. In addition, Australopithecus garhi known from contemporary deposits at Bouri may be the best candidate responsible for the oldest artefacts. Surprisingly, the makers of the Gona artefacts had a sophisticated understanding of stone fracture mechanics and control similar to what is observed for Oldowan assemblages dated between 2·0–1·5 Ma. This observation was corroborated by the recent archaeological discoveries made at Lokalalei. Because of the similarities seen in the techniques of artefact manufacture during the Late Pliocene–Early Pleistocene, it is argued here that the stone assemblages dated between 2·6–1·5 Ma group into the Oldowan Industry. The similarity and simplicity of the artefacts from this time interval suggests a technological stasis in the Oldowan.     

Russian Physicians in Harbin (1920-32)

This study analyzes medical practitioners’ adaptation to a dynamic cultural and political scene and examines the impact of medical refugees on a local community. In the early 1920s, there was an influential Russian medical community in Harbin that established medical societies and medical schools. The organization of medical societies was a part of the active formation of a professional community and represented a thoughtful measure for countering the control of Chinese officials. The high degree of cooperation between Russian and Chinese medical personnel in the medical-sanitary department of the Chinese Eastern Railway and in Harbin municipal medical facilities was a part of Harbin physicians’ activities.     

Evolving Ideas: J. B. d’Anville’s Maps of Southern Africa, 1725–1749

This article focuses on the changes made to the cartography of southern Africa between 1725 and 1749 by the French geographer Jean Baptiste Bourguignon d’Anville. The maps in question were produced in collaboration with the Portuguese ambassador Dom Luís da Cunha as part of d’Anville’s plan to demonstrate what lay between the Portuguese colonies of Angola in the west and Mozambique in the east and to establish a link across the continent. The maps he produced in the first two phases of his mapping of southern Africa (1725–1731) echoed the traditional horror vacui. The vast blank that appeared on his map of Afrique of 1749, however, has to be seen as d’Anville intended—the integration of empty space on a map with Enlightenment rationalization of geography.     

SIX QUESTIONS ON (OR ABOUT) HOLOCAUST DENIAL

Six questions are outlined and then responded to about Holocaust denial. These consider (1) Holocaust denial's view of the Holocaust counterfactually—if it had occurred; (2) the presumed adequacy of the binary choice between Holocaust denial and affirmation; (3) the status and credence of their own assertions among denial advocates; (4) the often implied historiographic uniqueness of Holocaust denial; (5) the contributions to Holocaust history of the denial position; (6) the measures—scholarly, legislative, practical—that have been or might be directed at the phenomenon of Holocaust denial.     

New State Spaces,Agency and Scale: Devolution and the Regionalisation of Transport Governance in Scotland

Abstract: New state spaces can be seen as products of the interaction between emerging initiatives and pre‐existing institutional arrangements ( Peck 1998 , Space and Polity 2:5–31). In the devolved territories of the UK devolution has created new political centres of policy formulation and this paper is concerned with how devolved policy initiatives are reshaping and rescaling sub‐national spaces of governance. We focus on the rescaling of transport governance in Scotland through a nationally orchestrated process of regionalisation involving the creation of Regional Transport Partnerships (RTPs), an initiative that has been shaped by tensions between changing national political objectives and local interests. Our approach draws on Neil Brenner's “new state spaces” (NSS) framework, which has value in emphasising the historically embedded and path‐dependent nature of restructuring processes. At the same time, its abstract nature leads the NSS approach to privilege the broad processes that generate new configurations of state power over the complex politics associated with the restructuring of particular spaces. In response, we suggest a new theoretical synthesis that draws NSS together with the ancillary notions of “regional armatures” and “the politics of scale” to provide a stronger purchase on the political agency and struggles that “form” and “mould” particular spaces.     

Capacity Building toward Resilience: How Communities Recover,Learn, and Change in the Aftermath of Extreme Events

When faced with natural disasters, communities respond in diverse ways, with processes that reflect the extent of damage experienced by the community, their resource availability, and stakeholder needs. Local‐level processes drive decisions about mitigating future flood risks, such as if, how, and where to rebuild, as well as changes in zoning practices and public outreach programs. Because of their potentially recurring nature, floods offer an opportunity for communities to learn from and adapt to these experiences with the goal of increasing resiliency through deliberation, modification of former policies, and adoption of new policies. By following the response to the September 2013 floods in seven Colorado communities, this study investigates if, how, and why communities successfully learn from extreme events and change their local government policies to increase resilience and decrease vulnerability to future floods. We find that greater openness of post‐flood decision process is associated with more in‐depth deliberation, learning, and more substantive and frequent policy change.     

Saudi Arabia's Wahhabism and Nationalism: The Evolution of Wataniyya into Qawmiyya

For many scholars, the Arab Spring was actually an Islamic Winter, especially when ISIS rose up in Iraq and Syria, and the Muslim Brotherhood won democratic elections in Egypt and took control over the state. But in other unshaken regions in the Middle East, like Saudi Arabia and the GCC states, the Arab Spring or the Islamic Winter led to something different, which I will call “rethinking nationalism.” This article asserts that since Saudi Arabia's independence in 1932, the royal family has succeeded in forming Wahhabi nationalism, meaning that despite the fact that all Saudi civilians enjoy Saudi citizenship, only those who ascribe to the Wahhabism creed can be part of the nation in terms of political participation and policy decision‐making. Although some steps in affirmative action have been taken in recent years — also as a Saudi response to the Arab Spring — toward women and the Shi'a minority, these groups or sectors still are not perceived by the royal family as part of the nation, and probably not as equal citizens, for religious reasons that over the years have distinguished between real Saudi nationalist groups and Saudi civilians.     

Double‐Thinking and Contradictory Arrangements in Iranian Law and Society

Although thinking double thoughts and living dual lives are not specifically Iranian traits, Iranians have, nevertheless, become more susceptible to them for historical reasons, which may be traced back to when Persians became Muslims. The gradual normalization of double‐thinking over the centuries has given rise to social and political patterns of behavior and institutional arrangements which oscillate between opposing regimes of truths and different sets of ethical concerns, often without merging them into a new process. Once double‐thinking is normalized at the level of society, it helps people to cope with the cognitive dissonance they experience in circumstances where it is difficult to change attitude and behavior. It also affects the organization of society by making contradictory arrangements appear normal. It promotes reflexive thinking and subversive action as much as it facilitates misrecognition of sociopolitical suppression and legitimization of symbolic violence. This state of affairs generates a form of modernity which appears, at least on the surface, to be comfortable with contradictory social arrangements, while deep down it remains ill at ease with its inner contradictions.     

Authorial Voices and the Sense of an Ending in Persian Diaries: Notes on Eʿtemād al-Saltaneh and ʿAlam

This essay examines certain common themes as well as conflicting voices in two extensive sets of Persian diaries, written almost a century apart, by Mohammad-Hasan Khān E?temād al-Saltaneh (1843?96), a long-time courtier and confidant of Nāser al-Din Shah Qajar (r. 1848?86) and Asadollāh ?Alam (1919?78) a close associate and court minister of Mohammad-Reza Shah Pahlavi (r. 1941?79). On the whole these diaries provide significant amounts of information about the inner workings of the court and the overall institutional setup of the Iranian state in the nineteenth and twentieth centuries. Although in writing their diaries these authors did not set out to produce a literary work, and nor did they intend to chronicle a general history, each in his own way captured his respective epoch and, within their limitations of time, scope, and insight, each reflected a broad range of private and social relationships. Also each in his own way echoed older ministerial voices, reminiscent of the voice that often resonates in the “mirror for princes” genre, of part player part intimate observer, and with a certain sense of admonition and resignation, lamenting the loss of an era which they felt was slipping away as they wrote.     

Prelude to War: The Russian Siege and Storming of the Fortress of Ganjeh, 1803–4

This essay is the full account, the first in English, of the correspondence between the Russian general, Paul Tsitsianov, and the governor of the khanate of Ganjeh, Javād Khān Qajar. Drawing on contemporary Russian and Iranian records, it includes a daily account of Tsitsianov’s preparation, siege and the storming of the fortress of Ganjeh, which led to the First Russo-Iranian War (1804–13). The essay further includes two special maps—the first is the map of the South Caucasus in 1800 and the route of the invasion; while the second is based on a rare Russian military map that reveals the siege and storming of the fortress.