Se nourrir autrement : quelle différence dans l'accès aux systèmes alimentaires alternatifs selon la taille de la ville et ses conditions géographiques?

Alternative food systems (AFS), which are known for their reduced food supply chain and have positive benefits for health, the environment, and local communities, offer an alternative to the conventional (industrialized) system of quality food. However, several studies question the accessibility to these food systems, especially when food insecurity remains a significant issue for many communities in North America. This article examines the accessibility of AFS among lower-income populations by taking into account the urban context, including the food environment and proximity to production areas. Using the case of a borough of Montreal and the medium-sized city of Victoriaville (Quebec), we carried out a mixed methodology combining mapping and observation of the food environment and semi-structured interviews. We show that the price of AFS (economic dimension of its access) is moderated by factors specific to each territory such as temporality, relationships to food and agriculture, and proximity to producers. The Montreal borough and the medium-sized city also stand out for their way of (re)connecting to agricultural producers. These results could help optimize public policies that focus on access to quality food and thus make AFS more accessible.     

DĒMOKRATIA'S POSSIBLE DISCONNECTION: UNTIMELY ANTIQUITY,TEMPORAL OUTSIDENESS,AND HISTORICAL FUTURES OF POLITICS*

This article discusses notions of possible disconnection in the post-1990s political present that are formulated as untimely articulations of the ancient Greek democratic past and of the concept of dēmokratia. These are modalities of transition that foreground political futurity as emanating neither from anticipation of evental change to come nor from abstract utopianism. Rather, dēmokratia’s projected break with the present and presentism is grounded in transtemporal confrontations and routes of historical memory. These are engagements with antiquity that take hold of and refigure the relation among past, present, and future politics, as well as the inside and outside of democracy, at a horizon of Nachleben (afterlife) that sustains no fixed beginning or end. I discuss these temporalities as disconnective in a sense that differs from historical futures opened up by technoscientific or anthropocenic prospects. Dēmokratia challenges the self-narration of present democracy as a project of the future by positing modalities of outsideness, repotentialization of the past, and interweaving of times and political languages in non-narrative terms. The outcome is a form of futurity that opens up the possibility of imagining not only a novel political subject and community but also a logic of their emergence that enables both to be incessantly reconfigured. Dēmokratia’s possible disconnection works against a sense of lost political futurity, but it needs to be recognized as grounded in a state of loss, insofar as political domination may also be built into future democratic principles. For this reason, it invites a reflexive problematic about the representability and translatability of disconnective political futures and communities.     

2. BOOTSTRAPPING,SELF‐BINDING,AND OTHER METAPHORS OF ANTIFOUNDATIONALISM

In Images of History, Richard Eldridge deploys the metaphor of “bootstrapping” to describe the possibility of a mutually constitutive interaction of historical understanding and reflection on political ideals outside of and beyond the notion of a completed theory or teleological development. Although “bootstrapping” does considerable work in the book, it remains relatively unthematized in itself. This article explores the concept of bootstrapping in both Eldridge's book and in a number of disciplines. In doing so, it aims to make three critical observations. First, while Eldridge rightly seeks to energize our sense of historical openness, the argument is usefully enriched by the adjacent field of political theory, where “boot‐strapping” is often paired with “self‐binding” to describe how self‐creating processes might be arrested and stabilized. Second, Eldridge's use focuses on individual dispositions, but the concept of “bootstrapping” points to the need to pursue understanding of collective processes of self‐institution. Third, when extended to the natural world, “bootstrapping” calls for scrutiny of the relationship between human self‐creation and nature as a site of emergence and self‐organizing phenomena.     

Making Space for Wind Farms: Practices of Territorial Stigmatisation in Rural Denmark

While issues of siting wind farms have often revolved around their local resistance, finding adequate locations and gaining access to land for large wind energy projects has become an increasingly significant challenge for developers, in particular in small countries with relatively mature wind energy sectors, such as Denmark. By drawing on the case of “Outskirts‐Denmark”, this paper focuses on how existing territorial stigma of rural areas is co‐produced and mobilised by wind farm developers to make space for large wind farm projects. In doing so, we demonstrate that the mobilisation of stigma through derogatory rhetoric and forecasting rural decline is used to legitimise the purchase and demolition of properties in marginalised rural areas. We then critically discuss how these developer practices produce controversies over the erosion of rural communities and are entangled in a neoliberal undermining of the planning system, revealing issues of rural energy justice.     

Perilous Journeys: Visualising the Racialised “Refugee Crisis”

This article explores the benign and malignant power of the visual in the racialised framing of the ongoing “European refugee crisis”. Bringing together literatures on racial discourses, visuality, storytelling and decoloniality for the first time, this paper breaks new ground in our understandings of the political possibilities that visual storytelling offers in shifting “lines of sight” in an increasingly vitriolic anti‐refugee climate. It does this by analysing prominent graphic narratives created by the non‐profit organisation PositiveNegatives, animating the refugee experiences of Syrian men in Scandinavia. We consider the affective engagements that such progressive storytelling promotes and the decolonial potential invested in it, arguing that the modality and content of narratives of this genre offer important scope to provoke encounter and empathy. Contributing to geographies of race, migration, visuality and decoloniality, we suggest that these narratives allow new and gently radical ways of resisting the dehumanising impetus of mainstream media discourses.     

DAVID CARR'S THEORY OF EXPERIENCING TIMES PAST

This article is a review of David Carr's “Reflections on Temporal Perspective” in which Carr argues that present‐day historians or philosophers can experience the past, given that the past persists into the present and thus has a “presence” in contemporary life that makes it directly accessible to us. On that basis, Carr seeks to craft a phenomenological approach to history that puts experience in the place of representation and memory, rejecting thereby traditional notions of how we come to know and understand the past. Inherent in this approach is a new, and now widely shared, revision of our understanding of historical temporality, for such an experiencing of the past analytically demands a revised understanding of what “past” signifies when it is “present.” In this, Carr participates in a much broader movement in current historiography, which can be seen in the work of Frank Ankersmit, Hans Ulrich Gumbrecht, Dominick LaCapra, Ewa Domanska, Eelco Runia, and others who focus on the persistence of the past in the present, embracing a materialist rather than linguistic or narrativist approach to historical research and writing. But if history signifies change over time, what “past” in the present do we actually experience? How is it logically possible to embrace both a commitment to the notion of historical development—as Carr does—and a notion of historical perseverance so powerful that the past as such survives and can be experienced? Carr's answer to this query is that “the present point of view is somehow permanent and yet always changing, framed at each moment by a different past and future.” What makes this possible, in his view, is the reality of superimposed temporalities, an idea he illustrates in his analysis of Braudel's La Mediterranée and other works. Hence it is precisely his “reflections on temporal perspective” that enable the experience of the past.     

Sewn Boats in Oman and the Indian Ocean

Sewn boats have been ubiquitous across the globe throughout history (Greenhill and Morrison, 1995: 118) and fibre and wood were the fundamental boatbuilding materials in the Oman peninsula for millennia. Evidence for their use appears in the archaeological record in the 3rd millennium BCE but the level of technical development plus the archaeological record of international trade, suggest a much longer history. This paper reviews elements of the information from historical texts, ethnography, and archaeology in a synthesis to broadly outline the development and characteristics of sewn boats in the Indian Ocean.     

PROVENANCE STUDIES OF KOREAN CELADONS OF THE KORYǑ PERIOD BY NEUTRON ACTIVATION ANALYSIS*

Neutron activation analyses of the body fabric of celadons from the main production sites of the Koryǒ period have shown differences in composition between kilns. Comparison of over 50 celadon objects in the collections of the British Museum with this data base from the production sites has permitted the assignment of over 40 of the pieces to their kiln of origin The majority show the trace element pattern of the Sadangri kilns, a smaller proportion are assigned to Yuchǒnri, while others are assigned to the kilns at Chinsanri (underglaze iron) and Kyǒngsǒ-dong (unglazed). A representative group of Chinese Yue wares arc clearly different from Koryǒ celadons in trace element composition.     

A COMPARATIVE SCIENTIFIC STUDY OF THE EARLIEST KILN SITES OF KORYǑ CELADON*

Four of the Koryǒ dynasty's earliest kiln sites are studied for the macroscopic, compositional, and microstructural characteristics of their celadon products. Recent excavation of Sǒri and surface investigation of Kangjin sites provided new materials for closer examination of the origin and early developments of celadon technology in traditional Korea. Two other sites, Wǒnhǔngni and Osari, with archaeological characteristics in common with the oldest layer of Sǒri, are also examined. Principal component analysis of body composition shows thai Sǒri and Kangjin had better control in their choice of raw materials whereas Wǒnhǔngnt and Osari had much wider scatter, showing the more experimental nature of their operation. The early Kangjin grouped out separately primarily because of their higher Al₂O₃ content, while X-ray diffraction patterns indicate they might have been fired at a higher temperature than other groups. The Korean method of two-step firing, first at a lower temperature to bake imglazed bodies and then at a higher temperature after glazing, is evident from the earliest operations in Kangjin.