THE USES OF WALTER: WALTER BENJAMIN AND THE COUNTERFACTUAL IMAGINATION

Many authors, both scholarly and otherwise, have asked what might have happened had Walter Benjamin survived his 1940 attempt to escape Nazi‐occupied Europe. This essay examines several implicitly or explicitly “counterfactual” thought experiments regarding Benjamin's “survival,” including Hannah Arendt's influential “Walter Benjamin: 1892–1940,” and asks why our attachment to Benjamin's story has prompted so much counterfactual inquiry. It also explores the larger question of why few intellectual historians ask explicitly counterfactual questions in their work. While counterfactuals have proven invaluable for scholars in diplomatic, military, and economic history, those writing about the history of ideas often seem less concerned with chains of events and contingency than some of their colleagues are—or they attend to contingency in a selective fashion. Thus this essay attends to the ambivalence about the category of contingency that runs through much work in intellectual history. Returning to the case of Walter Benjamin, this essay explores his own tendency to pose “what if?” questions, and then concludes with an attempt to ask a serious counterfactual question about his story. The effort to ask this question reveals one methodological advantage of counterfactual inquiry: the effort to ask such questions often serves as an excellent guide to the prejudices and interests of the historian asking them. By engaging in counterfactual thought experiments, intellectual historians could restore an awareness of sheer contingency to the stories we tell about the major texts and debates of intellectual history.     

Eine Frage der Politik: Wissenschaft und Ideologie im 21. Jahrhundert

A Political Matter: Science and Ideology in the 21^st Century . In the last two decades, history of science and science studies have been quite reluctant to adopt the notion of ideology when analyzing the dynamics of science. This may be an effect of the decreasing popularity of neo‐marxist approaches within this disciplinary field; but it is also due to the fact that alternative approaches have been developed, for example Michel Foucault's notion of problematization, Roland Barthes' semiotic mythology, Bruno Latour's re‐interpretation of the ontological difference between fact and fetish in science, or Donna Haraway's semi‐fictional re‐narrations of the techno‐scientific world. This contribution undertakes to sketch the impact of two strands of 19^th century immanentism on the authors named above, and on their use of concepts related to the notion of ideology, namely fetish, fetishism, myth and mythology respectively. It is argued that in some respect, Marx' concept of commodity fetishism is worth being re‐examined, since it articulates a dialectical relation of ‘reality’ and ‘seeming’, and its impact on Barthes' mythology is deeper than it might appear at first glance.     

Taphonomy and interpretation: An analytical framework for social zooarchaeology

Taphonomy is central to many attempts to address social questions from archaeological animal remains, especially where those questions relate to practices of consumption and deposition. Without a clear analytical framework for this purpose, however, results can verge on the anecdotal. Following a review of the structure of taphonomy, this paper presents just such a framework designed to isolate archaeologically relevant patterns of behaviour through a comprehensive, quantitative analysis of numerous taphonomic variables. The typical formation processes shaping zooarchaeological assemblages are grouped into five broad stages and considered in reverse chronological order, allowing the analyst to work backwards towards the ‘death assemblage’ while identifying evidence of cultural practices. Particular attention is paid to differences between taxa, context types, phases, etc., that cannot be explained in mechanistic terms. This process is illustrated with selected data from a wider study of the Vinča (late Neolithic) site of Gomolava, Serbia, tracing the identification of one particular set of depositional practices. Copyright © 2010 John Wiley & Sons, Ltd.     

The Shock of the Real: The Neoliberal Neurosis in the Life and Times of Jeffrey Sachs

This paper draws on Slavoj ?i?ek's critique of ideology in seeking to account for the persistence and transformability of the neoliberal project. Against understandings of neoliberalism as a utopian representation projected onto an external reality, I argue that neoliberal ideology operates as a social fantasy, which structures reality itself against the traumatic Real of Capital. The evolution of the neoliberal project should be understood, not as the meticulous manipulation of social reality, but as a series of increasingly desperate attempts to hold the very fabric of reality together. Reconceptualizing neoliberalization as a form of obsessional neurosis can help to explain the relentless persistence of “zombie neoliberalism” and its paradoxical trajectory towards increasingly intensive forms of social engineering. This argument is developed through a critical engagement with the work of the economist Jeffrey Sachs. From shock therapy to the Millennium Villages Project, Sachs's trajectory embodies the characteristics of the neoliberal neurosis. The paper aims to undermine the apparently monolithic power of neoliberalism, by challenging dominant critical representations of the neoliberal project in terms of a hyper‐rational governmentality. It also aims to subvert the attempts by Jeffrey Sachs and other neoliberals to reposition themselves as opponents of the Washington Consensus, and as spokesmen of the Occupy movement. The chosen method of attack is more satirical than polemical. Neurotic neoliberals such as Sachs have successfully appropriated ethical objections to neoliberalism in the name of “globalization with a human face”. In the present conjuncture, an immanent critique that reveals the internal incoherence of neoliberal ideology, and the hapless floundering of its proponents, is perhaps more effective than a repetition of familiar forms of moral condemnation. An alternative subtitle for this paper might therefore be “Towards a satirical materialism”.     

BETWEEN GENOCIDE AND “GENOCIDE”

The two books discussed here join a current pushback against the concept (thus also against claims for the historical occurrence) of genocide. Nichanian focuses on the Armenian “Aghed” (“Catastrophe”), inferring from his view of that event's undeniability that “genocide is not a fact” (since all facts are deniable). May's critique assumes that groups don't really—“objectively”—exist, as (by contrast) individuals do; thus, genocide—group murder—also has an “as if” quality so far as concerns the group victimized. On the one hand, then, uniqueness and sacralization; on the other hand, reductionism and diffusion. Alas, the historical and moral claims in “defense” of both genocide and “genocide” survive.     

TOWARD A DEFINITION OF POPULAR CULTURE

The most common definitions of popular culture suffer from a presentist bias and cannot be applied to pre‐industrial and pre‐capitalist societies. A survey reveals serious conceptual difficulties as well. We may, however, gain insight in two ways. 1) By moving from a Marxist model (economic/class/production) to a more Weberian approach (societal/status/consumption). 2) By looking to Bourdieu's “cultural capital” and Danto's and Dickie's “Institutional Theory of Art,” and defining popular culture as “unauthorized culture.”     

Cave occupations in Southeastern Arabia in the second millennium BCE: Excavation at Mugharat al-Kahf,North-Central Oman

This paper reports the results of excavation at Mugharat al-Kahf (WTN01) in Wādī Tanūf, North-central Oman. It also provides information on the nonmortuary and nonsedentary activities in central Oman during the Wādī Sūq period (2000–1600 BCE), as the subsistence and social arrangements of this period are the subject of much debate. Previous surveys had discovered a substantial amount of Wādī Sūq pottery at the site. This project took forward the excavation for further exploration. The excavation at Test Pit 1 identified Layers Ia and Ib, wherein pottery sherds, charred date stones and other samples for radiocarbon dating were discovered. These prove the cave's occupation during the early third millennium BCE, early second millennium BCE and the Islamic period. The analysis of artefacts and floral remains provided insights into the sojourn, storage and consumption of dates in the cave, and the mobile lifestyle in central Oman.     

Geographies of capital formation and rescaling: A historical‐geographical approach to the food desert problem

Although the “food desert” concept has captured the public imagination and spurred public policy efforts in many North American cities, the term has been critiqued by academics for being definitionally and methodologically vague, and for providing an incomplete picture of the complexity of food access. Rather than dismiss the study of urban, inner‐city food deserts, however, scholars can study disparities in retail food access through a historical, critical political economy lens to understand underserved retail landscapes as a product of capital formation and rescaling over time. The purpose of this article is to conduct such an analysis, using the case study of a low‐income community in Kingston, Ontario. Using historical research and qualitative interviews, the major finding of this analysis is that the physical accessibility of retail food appears to have declined over time in relation to the capitalization of the retail food sector. An imperfect relationship can be outlined over three phases of Canadian urban economic history to suggest that the food desert problem emerged largely in the transition from a decentralized, small‐scale, and neighbourhood‐embedded retail food industry to the scaled‐up, disembedded industry that now dominates the landscape. This industry‐level rescaling is contributing to a new urban politics of class and consumption through subtle, everyday activities such as food shopping.     

Is it time to start worrying more about growing regional inequalities in Canada?

Much has been written recently about the rise of within-country inequality and growing imbalances of regional fortunes in the United States and the European Union. In this paper, we apply a novel geo-visualization technique that combines local indicators of spatial association with directional statistics to a unique dataset in order to explore the spatial dimensions of regional income inequalities in Canada from 1981 to 2016. After describing a pattern of growing spatial divergence among regions, we briefly discuss the need for the federal government to explore new types of place-sensitive development policies.     

渠丘邑城刍测

莒南涝坡镇城子遗址的发现,为探讨春秋莒国渠丘的地望提供了可信的依据。