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71.
For many scholars, the Arab Spring was actually an Islamic Winter, especially when ISIS rose up in Iraq and Syria, and the Muslim Brotherhood won democratic elections in Egypt and took control over the state. But in other unshaken regions in the Middle East, like Saudi Arabia and the GCC states, the Arab Spring or the Islamic Winter led to something different, which I will call “rethinking nationalism.” This article asserts that since Saudi Arabia's independence in 1932, the royal family has succeeded in forming Wahhabi nationalism, meaning that despite the fact that all Saudi civilians enjoy Saudi citizenship, only those who ascribe to the Wahhabism creed can be part of the nation in terms of political participation and policy decision‐making. Although some steps in affirmative action have been taken in recent years — also as a Saudi response to the Arab Spring — toward women and the Shi'a minority, these groups or sectors still are not perceived by the royal family as part of the nation, and probably not as equal citizens, for religious reasons that over the years have distinguished between real Saudi nationalist groups and Saudi civilians.  相似文献   
72.
Although thinking double thoughts and living dual lives are not specifically Iranian traits, Iranians have, nevertheless, become more susceptible to them for historical reasons, which may be traced back to when Persians became Muslims. The gradual normalization of double‐thinking over the centuries has given rise to social and political patterns of behavior and institutional arrangements which oscillate between opposing regimes of truths and different sets of ethical concerns, often without merging them into a new process. Once double‐thinking is normalized at the level of society, it helps people to cope with the cognitive dissonance they experience in circumstances where it is difficult to change attitude and behavior. It also affects the organization of society by making contradictory arrangements appear normal. It promotes reflexive thinking and subversive action as much as it facilitates misrecognition of sociopolitical suppression and legitimization of symbolic violence. This state of affairs generates a form of modernity which appears, at least on the surface, to be comfortable with contradictory social arrangements, while deep down it remains ill at ease with its inner contradictions.  相似文献   
73.
赵燕慧  路紫  白龙 《人文地理》2018,33(3):20-26
跟踪心理地理学相关网站信息和心理地理学情境主义“漂移”论代表性研究成果,开发一个二维的心理应激主观评测方法,通过情境下的深度访谈旨在从情境再现时空难暴露人群心理活动视角揭示其心理应激作用机制,将其具体概括为一个由时间过程特征和空间接近特征、个体心理应激行为和群体心理应激行为、消极心理反应和积极心理反应组成的相对应与互转化的组合范式,进而进行风险感知水平、心理意识力、区域差异的讨论,以说明情境“漂移”论对心理应激研究的支持。这项研究的特色在于将空难暴露人群心理应激机制研究建立在心理地理学情境“漂移”论的基础上,从而体现心理地理学的学科意义。  相似文献   
74.
This essay examines certain common themes as well as conflicting voices in two extensive sets of Persian diaries, written almost a century apart, by Mohammad-Hasan Khān E?temād al-Saltaneh (1843?96), a long-time courtier and confidant of Nāser al-Din Shah Qajar (r. 1848?86) and Asadollāh ?Alam (1919?78) a close associate and court minister of Mohammad-Reza Shah Pahlavi (r. 1941?79). On the whole these diaries provide significant amounts of information about the inner workings of the court and the overall institutional setup of the Iranian state in the nineteenth and twentieth centuries. Although in writing their diaries these authors did not set out to produce a literary work, and nor did they intend to chronicle a general history, each in his own way captured his respective epoch and, within their limitations of time, scope, and insight, each reflected a broad range of private and social relationships. Also each in his own way echoed older ministerial voices, reminiscent of the voice that often resonates in the “mirror for princes” genre, of part player part intimate observer, and with a certain sense of admonition and resignation, lamenting the loss of an era which they felt was slipping away as they wrote.  相似文献   
75.
This essay is the full account, the first in English, of the correspondence between the Russian general, Paul Tsitsianov, and the governor of the khanate of Ganjeh, Javād Khān Qajar. Drawing on contemporary Russian and Iranian records, it includes a daily account of Tsitsianov’s preparation, siege and the storming of the fortress of Ganjeh, which led to the First Russo-Iranian War (1804–13). The essay further includes two special maps—the first is the map of the South Caucasus in 1800 and the route of the invasion; while the second is based on a rare Russian military map that reveals the siege and storming of the fortress.  相似文献   
76.
The composition and structure of the white pigments used in the encrustation paste on prehistoric ceramics is analysed and described. Encrustations, pigments and their use were studied chronologically, starting with their first appearance during the early Kostolac culture (3500–3000 bc , Copper Age), their very extensive use in the Vu?edol culture (3000–2500 bc , Copper Age) and their final disappearance with the Pannonian complex of Encrusted Pottery (2000–1500 bc , Bronze Age). Most of the Kostolac and Vu?edol culture material is from the Vu?edol and Vinkovci Hotel localities. The Pannonian culture material is from the Grabrovac (Ðakovo) locality. The encrustations were analysed by deep field optical microscopy, polarization microscopy, scanning electron microscopy with EDS, and XRD. Our investigation showed that from the very beginning to the end of the use of the encrustation technique in this area and by these cultures, the composition of the white paste was quite unique. The base material is produced by burning and powdering of deer antler. Crushed freshwater clam shells (Unio sp.) were a common addition to the phosphate paste.  相似文献   
77.
78.
Amidst the ongoing crisis of plummeting oil prices, the GCC (Gulf Cooperation Council) terrain has become a haunt of economists and financial analysts to tackle the ongoing challenges in the region. GCC constituents are gearing themselves with a robust political will that they hope could result in a turnaround of their economy by adopting a policy of economic diversification in nonoil‐based sectors. With this background supported by extensive qualitative scan of literature pertaining to the reforms proposed by the six members of the GCC to drive the economy forward amidst ongoing economic crisis, this article seeks to underscore the prospect of a shared initiative by the GCC constituents in institutionalizing a GCC bank as a potent innovative solution which may serve to provide an edifice for pushing forth the region's economy in nonhydrocarbon segments contingent upon the individual needs of the GCC constituents. As an exploratory study, this paper sheds light on these issues besides discussing the fundamental functions of the GCC bank.  相似文献   
79.
The tension between “international order” and justice has long been a focus of critical attention of many scholars. Today, with the rise of the humanitarian crises, the debate is once again visible, and Turkish foreign policy is one of the most important areas of observation of this tension. Indeed, the U.S.‐led invasion of Iraq in 2003 paved the way for Turkey to actively engage in regional affairs. Meanwhile, the need to bring human justice into world politics makes Turkish foreign policy decision makers operate on a much more humanitarian basis. Nevertheless, active humanitarian engagement poses an important challenge to traditional Turkish foreign policy as it is mainly based on the notion of “non‐interference,” as well as on the elementary components of international order, by raising suspicions on the intentions of the Turkish authorities. This article aims to explore the challenges Turkey has been facing since the U.S.‐led invasion of Iraq, and diagnose Turkish foreign policy vis‐à‐vis Iraq in the shadow of the Syrian civil war from Hedley Bull's framework of “order” and “justice.” It argues that Turkey's recent fluctuations in the Middle East could be linked to Turkey's failure to reconcile the requirements of “order” with those of “justice” and the Turkish governing party's (AKP) attempts to use justice as an important instrument to consolidate its power both in Turkey and in the Middle East.  相似文献   
80.
This lecture is concerned with some historical issues of “China,” “territory,” “culture” and “identity” that are placed against the background of politics, culture and scholarship in contemporary China. I want to draw attention to the question of how historians understand and interpret “China.” It addresses the following questions. First, where did the idea of “China” come from? and how did it become a topic of scholarly research? What kind of dilemmas does “China” confront in its current condition and historical interpretation? Second, how do various new historical theories and methods in international academic circles enrich our understanding of “China”? Third, how does China’s history and reality challenge the theories of “empire” and “nation-state”? Fourth, is it possible to write “East Asian history”? Does “national history” prove still effective in describing China or East Asia?  相似文献   
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