Sustainability Policy Research: A Review and Synthesis

This paper reviews theoretical and empirical approaches drawn from influential journal articles and books on sustainability policy published over the last 10 years (2007 through 2017). Due to the widespread application of sustainability as a concept and space limitations, the paper more narrowly focuses on sustainability research in three critical policy areas: climate change, urban development, and agroecology and food systems. Drawing from information provided primarily by citation indexes, the study identifies and analyzes the research literature related to sustainability in these three fields. Future theoretical and empirical research approaches that can better integrate and connect the current diffuse and incongruent literature on sustainability are discussed in the paper. The findings of the literature review generate a number of possible future research directions that are discussed in the study.     

Neuroscience and the fallacies of functionalism

Smail's "On Deep History and the Brain" is rightly critical of the functionalist fallacies that have plagued evolutionary theory, sociobiology, and evolutionary psychology. However, his attempt to improve on these efforts relies on functional explanations that themselves oversimplify the lessons of neuroscience. In addition, like explanations in evolutionary psychology, they are highly speculative and cannot be confirmed or disproved by evidence. Neuroscience research is too diverse to yield a single picture of brain functioning. Some recent developments in neuroscience research, however, do suggest that cognitive processing provides a kind of “operating system” that can support a great diversity of cultural material. These developments include evidence of “top-down” processing in motor control, in visual processing, in speech recognition, and in “emotion regulation.” The constraints that such a system may place on cultural learning and transmission are worth investigating. At the same time, historians are well advised to remain wary of the pitfalls of functionalism.     

A COMPARATIVE SCIENTIFIC STUDY OF THE EARLIEST KILN SITES OF KORYǑ CELADON*

Four of the Koryǒ dynasty's earliest kiln sites are studied for the macroscopic, compositional, and microstructural characteristics of their celadon products. Recent excavation of Sǒri and surface investigation of Kangjin sites provided new materials for closer examination of the origin and early developments of celadon technology in traditional Korea. Two other sites, Wǒnhǔngni and Osari, with archaeological characteristics in common with the oldest layer of Sǒri, are also examined. Principal component analysis of body composition shows thai Sǒri and Kangjin had better control in their choice of raw materials whereas Wǒnhǔngnt and Osari had much wider scatter, showing the more experimental nature of their operation. The early Kangjin grouped out separately primarily because of their higher Al₂O₃ content, while X-ray diffraction patterns indicate they might have been fired at a higher temperature than other groups. The Korean method of two-step firing, first at a lower temperature to bake imglazed bodies and then at a higher temperature after glazing, is evident from the earliest operations in Kangjin.     

Sewn Boats in Oman and the Indian Ocean

Sewn boats have been ubiquitous across the globe throughout history (Greenhill and Morrison, 1995: 118) and fibre and wood were the fundamental boatbuilding materials in the Oman peninsula for millennia. Evidence for their use appears in the archaeological record in the 3rd millennium BCE but the level of technical development plus the archaeological record of international trade, suggest a much longer history. This paper reviews elements of the information from historical texts, ethnography, and archaeology in a synthesis to broadly outline the development and characteristics of sewn boats in the Indian Ocean.     

DAVID CARR'S THEORY OF EXPERIENCING TIMES PAST

This article is a review of David Carr's “Reflections on Temporal Perspective” in which Carr argues that present‐day historians or philosophers can experience the past, given that the past persists into the present and thus has a “presence” in contemporary life that makes it directly accessible to us. On that basis, Carr seeks to craft a phenomenological approach to history that puts experience in the place of representation and memory, rejecting thereby traditional notions of how we come to know and understand the past. Inherent in this approach is a new, and now widely shared, revision of our understanding of historical temporality, for such an experiencing of the past analytically demands a revised understanding of what “past” signifies when it is “present.” In this, Carr participates in a much broader movement in current historiography, which can be seen in the work of Frank Ankersmit, Hans Ulrich Gumbrecht, Dominick LaCapra, Ewa Domanska, Eelco Runia, and others who focus on the persistence of the past in the present, embracing a materialist rather than linguistic or narrativist approach to historical research and writing. But if history signifies change over time, what “past” in the present do we actually experience? How is it logically possible to embrace both a commitment to the notion of historical development—as Carr does—and a notion of historical perseverance so powerful that the past as such survives and can be experienced? Carr's answer to this query is that “the present point of view is somehow permanent and yet always changing, framed at each moment by a different past and future.” What makes this possible, in his view, is the reality of superimposed temporalities, an idea he illustrates in his analysis of Braudel's La Mediterranée and other works. Hence it is precisely his “reflections on temporal perspective” that enable the experience of the past.     

Making Space for Wind Farms: Practices of Territorial Stigmatisation in Rural Denmark

While issues of siting wind farms have often revolved around their local resistance, finding adequate locations and gaining access to land for large wind energy projects has become an increasingly significant challenge for developers, in particular in small countries with relatively mature wind energy sectors, such as Denmark. By drawing on the case of “Outskirts‐Denmark”, this paper focuses on how existing territorial stigma of rural areas is co‐produced and mobilised by wind farm developers to make space for large wind farm projects. In doing so, we demonstrate that the mobilisation of stigma through derogatory rhetoric and forecasting rural decline is used to legitimise the purchase and demolition of properties in marginalised rural areas. We then critically discuss how these developer practices produce controversies over the erosion of rural communities and are entangled in a neoliberal undermining of the planning system, revealing issues of rural energy justice.     

Russian Physicians in Harbin (1920-32)

This study analyzes medical practitioners’ adaptation to a dynamic cultural and political scene and examines the impact of medical refugees on a local community. In the early 1920s, there was an influential Russian medical community in Harbin that established medical societies and medical schools. The organization of medical societies was a part of the active formation of a professional community and represented a thoughtful measure for countering the control of Chinese officials. The high degree of cooperation between Russian and Chinese medical personnel in the medical-sanitary department of the Chinese Eastern Railway and in Harbin municipal medical facilities was a part of Harbin physicians’ activities.     

Perilous Journeys: Visualising the Racialised “Refugee Crisis”

This article explores the benign and malignant power of the visual in the racialised framing of the ongoing “European refugee crisis”. Bringing together literatures on racial discourses, visuality, storytelling and decoloniality for the first time, this paper breaks new ground in our understandings of the political possibilities that visual storytelling offers in shifting “lines of sight” in an increasingly vitriolic anti‐refugee climate. It does this by analysing prominent graphic narratives created by the non‐profit organisation PositiveNegatives, animating the refugee experiences of Syrian men in Scandinavia. We consider the affective engagements that such progressive storytelling promotes and the decolonial potential invested in it, arguing that the modality and content of narratives of this genre offer important scope to provoke encounter and empathy. Contributing to geographies of race, migration, visuality and decoloniality, we suggest that these narratives allow new and gently radical ways of resisting the dehumanising impetus of mainstream media discourses.