西汉初年陇西、北地、上郡治所考——以张家山汉简《秩律》所见各县等第为中心

汉代郡治之县,在同郡属县中秩级最高。由张家山汉简《二年律令·秩律》载录的各郡辖县秩级,可探知西汉初年某些郡的治所: 陇西郡治所为上邽县;上郡治所为高奴县;北地郡治所为彭阳县。此外,西汉初年汉中、河东、河内三郡治所也可以凭借《秩律》得到进一步限定。《秩律》在西汉初年郡治研究上的价值需要得到重视。     

唐代扳指杯渊源考

在中国唐代金银器、陶瓷器中,扳指杯是引人注目的一类器物。本文在分析唐代扳指杯形制特征的基础上,结合国外资料,提出扳指杯源于罗马造型意匠,萨珊波斯、粟特等的扳指杯,在吸收罗马造型的基础上,形成了自身的一些特征;而中国扳指杯在造型上的细部差别,可能一方面反映了罗马意匠的扳指杯传入中国的不同途径和方式,另一方面反映着外来文化因素与中国传统造型艺术的和谐融合。     

流动性视角下中国流行菜系的空间扩散格局及其文化地理逻辑

流动性的增强不但意味着人口、信息、资金流动强度增加,也意味着流动范围的扩大。在此背景下,以稳定的人口构成为基础的传统地域饮食文化区的边界也开始发生变化。同时,流动性也使多元地方饮食文化在空间扩散的基础上展开了互动与交融。本研究将除港澳台地区以外的中国全域作为研究区域,基于海量餐饮服务设施POI数据,运用核密度分析方法分析中国目前的流行菜系空间扩散格局并描述其特征,并从流动性视角阐释其形成与扩散的文化地理逻辑。研究发现,中国现流行的菜系主要包括川菜、湘菜、粤菜、东北菜、徽菜、云贵菜、西北菜、鲁菜;中国流行菜系的空间扩散格局具有差异明显、多中心发展的特点。其中,川菜、湘菜、粤菜数量多分布广;鲁菜、徽菜分布集中,扩散较少;东北菜、云贵菜、西北菜数量较少但分布范围广。这种流行菜系空间扩散格局背后的文化地理逻辑与流动性密不可分,人口、资金等的流动促使地方饮食文化在空间内扩散,同时也带来了地方饮食文化间的交融互构。     

消费地理学研究述评与展望

随着全球化与经济一体化的推进,中国社会已经从生产型社会进入消费型社会,生产与消费的关系也逐渐成为地理学绕不开的研究话题。消费活动以超出我们想象的方式将地方与我者、他者联系起来。消费实践如何与在地化的商品实现连接与互动,是作为人文地理学的子学科消费地理学需要回答的问题。消费地理学是通过消费与其他空间相联系的内在逻辑来解释地方中蕴含的复杂含义。本文回顾了消费地理学的源起与研究脉络,借助消费地理学关于消费空间性、主体性、社会性的分析框架回顾了西方消费地理学的研究概况,并梳理了我国消费地理学的学科基础与研究框架,最后提出了从地理学视角解读消费研究热点话题的新思路与研究范式。     

永恒的文明──洛阳文物精品陈列设计与构思

《永恒的文明──洛阳文物精品陈列》是洛阳博物馆新近推出的又一精品力作,并喜获殊荣。本文从内容的构思、艺术形式的设计等方面,对该陈列进行较为全面的分析和论述。     

An Archaeological Survey of El Camino Real de Tierra Adentro,Las Cruces—El Paso

Archaeologists from New Mexico State University surveyed El Camino Real, the earliest long-distance trail established by European colonists in North America, from Las Cruces, New Mexico, to El Paso, Texas. Our goal was to determine the location and condition of this historic trail within a strip of land that has witnessed significant agricultural, suburban, and urban development in recent years. Due to this development, many scholars have assumed that all physical traces of the Camino Real have been destroyed. Results of our research, however, suggest that not all remnants of the trail and related campsites have been lost.     

Low-Fired Earthenwares in the African Diaspora: Problems and Prospects

Local earthenware associated with enslaved African populations in the Americas, variously called Colono-Ware, Afro-Caribbean Ware. Yabbas, and Criollo ware, has received considerable attention from researchers. What unifies this disparate group of ceramics is not method of manufacture, design and decoration, or even form and function but the association or potential association with African diaspora populations. The ceramics incorporate some skills and techniques possibly brought by African potters to the Americas, as well as skills reflecting European and Native American traditions, and local adaptations in form, function, and manufacture. Analogies linking African ceramic traditions to American industries have at times been employed uncritically and have relied on generalized characteristics to infer overly specific meanings. With particular reference to low-fired earthenwares from Jamaica, this paper examines the historical and cultural context of these ceramics and the methodological and theoretical problems faced in their interpretation.     

评近年来关于知识分子研究的几本史著

学术界近年来关于知识分子问题的研究呈现三大特点：一,“体验中的理解”,利用研究主客体在血脉、情感上的亲密关系,勉力进入先辈生存的精神家园,以理解他们的所思所言所行;二,“建构中的阐释”,力求在某种独特、精致的理论建构中提出假设,表达观点完成叙述;三,“批判中的反思”,通过广义上的学术批判,对古往今来的士之论士、儒之论儒、知识分子之论知识分子的成果进行反思。此外知识分子研究的方法论问题,也值得引起关注。     

The Archaeology of the Disenfranchised

The question of multivocality has been much explored and debated in recent archaeological publications. Clearly, the objective of such work is to assure the inclusion of the views of disadvantaged minorities and disenfranchised peoples in the presentation of their own pasts. This objective has not been achieved with much success, however, partly because mainstream archaeologists have had some difficulties in grappling with what appear to be a proliferation of alternative archaeological theories. Few discussions have approached alternative archaeologies as constituting a definable archaeological paradigm that might be termed The Archaeology of the Disenfranchised. Four different models within this paradigm are discussed and a strategy for a more widespread inclusion of alternative archaeological discussions and projects is suggested.     

大数据背景下国内人文地理研究进展与方法审视

通过梳理人文地理领域杂志近年大数据文章解释其与大数据应用的关系，强调其应用给人文地理学研究带来机遇和挑战：①大数据作为研究方法，不能代替传统人文地理研究范式，而是对现研究方法的补充。大数据和小数据需对话交流；②大数据本身是一种话语权，嵌入人文地理研究系统。保证人文地理学多样性，避免过度依赖大数据，需在批判角度审视和运用；③需关注大数据对于人文地理学研究方法和思想的影响；④运用大数据解读地理和空间过程复杂性的同时，应看到大数据应用对公共服务的潜力，思考其结果如何更好的服务社会。