„Fremde Körperwelten”︁. Russische Anthropologie und Medizin im kolonialen Diskurs des ausgehenden Zarenreiches

?Exotic Bodies”?: Russian Anthropology and Medicine in the Colonial Discours of Late Imperial Russia. In the nineteenth century Russian anthropologists adopted Western theories on the biological superiority of the white man in order to justify Russian colonization at the Asiatic periphery. After the Great Reforms the imperial process of acculturation was discussed in the context of modernization that also touched the institutionalization of colonial medicine. Whereas Russian armchair anthropologists were operating with racial idioms, physicians as practitioners on the colonial spot were not receptive to the ideology of “white man's burden”. From experience with the socioeconomic backwardness of Russia's Asiatic periphery physicians stood up for the vital rights of the indigenous population in the colonial Public Health. With deep respect for indigenous medicine Russian physicians were not advocates of Russian colonial expansion and racial discrimination that made them different to their Western colleagues. On the basis of Russian nineteenth century medical literature and Siberian archival sources this paper outlines the critical reflections of Russian physicians on Tsarist colonialism     

基于多因素综合评价法的城市土地定级评价研究——以银川市为例

多因素综合评价法能全面考虑各种与土地质量直接相关的因素,不仅包含了影响土地价值的经济因素,而且包含了其他因素。本文在分析已有文献的基础上,构建了针对城市土地综合定级评价的指标体系,运用特尔斐法结合方差和均值修正确定指标体系权重,选取银川市建成区的六个样本点,结合多因素综合评价法进行了实例分析,通过对评价结果进行分析,可知分等定级结果符合银川市城市发展建设的实际情况。     

简论商代的社

依据甲骨卜辞和考古资料,我国目前最早的社祭遗存属于商代二里岗上层时期.在甲骨卜辞中,商代的社与战争有着密切的关系.一般说来,当时的社有不同的种类,有木质或石质的主.社神的地位要低于祖先神的地位,其祭品主要是人牲、牺牲、酒等,但还没有像后世那样明显的等级差别.     

城镇土地定级与估价管理系统设计及应用

城镇土地定级与估价工作,需要大量的计算与制图,为了提高工作效率,避免重复输入,使数据共享,我们研制了集定级与估价为一体的管理系统。本文介绍了该系统的设计思想、结构、功能、特点及应用结果。     

城镇标准地块空间定位探讨——以重庆市九龙坡区为例

根据重庆市建立标定地价体系的科学实践,提出城镇标准地块空间定位的技术途径为:从分析土地级别内各定级单元土地质量空间分布规律或房地产市场价格空间分布规律入手,采用定级单元总分平衡法和房地产市场价格平衡法确定标准单元,依据功能特征评价成果将标准地块定位。     

城市空间扩散增长模型与模拟

城市模型模拟是上世纪90年代上半期形成并迅速发展的地学计算理论、方法与应用研究的最重要领域,国外以M. Batty为代表的规划与地理学家们进行了开创性的研究,取得了很多有用成果。本文借鉴这些学者的研究思路,从城市土地利用与开发的视角,利用疾病感染、传播机理的模拟方法,研究城市空间扩展、演化动力学过程的模型模拟问题;为模拟城市土地开发利用在不同阶段的表现与特征,研究了基本模型的不同变换形式;讨论了基于细胞自动机模型的城市空间扩展模型的计算结构,依据模拟结果,探讨了以城市形态扩展特征为指标进行城市分类的可行性,尝试对城市地理学的模型模拟方法作一拓展。     

中国古代文明可持续发展的原因分析

中国古代文明持续发展,在世界文明史上是极为少见的。究其原因为,一方面是地理环境的基础作用,独特地理位置、封闭而又复杂的地理环境使其然;另一方面,中国古代大一统的历史和文化起着决定性的作用。相对封闭、完整且一脉相承的文化是其内在动因;人口、土地开发和技术水平三者关系的协调是其前提;先进的农耕制对土地资源的保护是其基础;文明中心随环境而变迁,保证了古代文明的持续发展。     

Native 'land claims', Russian style

In Russia, as in Canada, Native peoples are attempting to gain greater control over their homelands. In the last decade, legislation at both the federal and sub-federal (provincial, republican, etc.) level has sanctioned the transfer of land to Native 'possession', though not ownership, for the pursuit of traditional activities. This paper surveys the legislative basis that authorizes the creation of Native 'communes' (obshchinas) and their territorialization. After examining how the process works in theory, it examines the paths taken, and obstacles met, in establishing obshchinas in three Native communities in the Sakha Republic (Yakutia).     

历史时期内蒙古LUCC时空过程及其驱动机制

本文的研究中,在内蒙古地区地质学、古地理学和环境演变方面已有研究成果以及考古与历史文献资料的基础上,修复和描述了内蒙古陆地形成以来的地质历史时期和人类历史时期内蒙古土地利用/覆盖时空演变过程,并探索其驱动机制与因素,从而为正确把握内蒙古地区近现代土地利用/覆盖变化时空轨迹提供科学依据。古代相当长的历史时期,内蒙古地区基本上被游牧民族所占据,达到了一种古代的可持续发展。清代中期以后,特别是进入20世纪以来,随着几次大规模的移民拓荒高潮,耕地面积急速扩展而草场面积日益退缩,内蒙古草原生态环境遭遇空前的破坏,沙漠化和草原退化急速加快,土地利用变化和土地利用方式成为了土地覆盖变化的最主要驱动因子。土地利用变化(开垦草原、毁林开荒)的驱动因子主要有人口因素、经济利益和政府决策等三个方面,而且每一次大规模开荒时期三者往往相辅相成,促成新一轮的开荒高潮。     

Performing Rootedness in the Negev/Naqab: Possibilities and Perils of Competitive Planting

Through ethnographic and historical analysis of the Negev region of Israel, this article examines competitive planting as a common tool in land conflicts. In a context of disputed land ownership, some Bedouin Arab residents plant crops in defiance of government policy. Government enforcers of land‐use regulations destroy many of these crops and engage in counterinsurgent tree‐planting. I suggest that planting is such a potent tactic because it draws on “environmental idioms” of agricultural labor, the rootedness of trees, and a fundamental Jewish‐Arab opposition that have been central to the development of both Israeli and Palestinian nationalisms. For Bedouin Arabs, whose relationship to both nationalisms has long been contested, the multivalent symbolism of planting makes it a particularly promising tactic for asserting land claims. Further, I contend that these plantings demonstrate both the power of environmental idioms to structure land claims along ethnic lines and the creative potential of participants to challenge dominant environmental discourses by adding new connotations.