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61.
This article offers a canine history of the “critical period” concept, situating its emergence within a growing, interdisciplinary network of canine behavior studies that connected eugenically minded American veterinarians, behavioral geneticists, and dog lovers with large institutional benefactors. These studies established both logistical and conceptual foundations for large-scale science with dogs while establishing a lingering interdependence between American dog science and eugenics. The article emphasizes the importance of dogs as subjects of ethological study, particularly in the United States, where some of the earliest organized efforts to analyze canine behavior began. Further, the article argues that the “critical period” is important not only for its lasting prominence in multiple fields of scientific inquiry, but also as a historiographical tool, one that invites reflection on the tendency of historians to emphasize a particular narrative structure of scientific advancement.  相似文献   
62.
梅丽美 《神州》2013,(2):9-10
《野草在歌唱》讲述的是黑人男仆摩西杀死白人女主人公玛丽的故事。本文采用文学伦理学,从人际关系、家庭关系和社会关系三方面着手,进一步揭示了玛丽悲剧的成因。  相似文献   
63.
The article reviews the situation of the critical edition of the “entremeses” and other comic short plays of Calderon, highlighting numerous textual and interpretative problems in the current editions, and proposing solutions for establishing the correct text of many passages. It also provides a number of explanations that clarify other references.  相似文献   
64.
Abstract

This essay positions reflections on Ruth and Joshua at the nexus of literary analysis and feminist inquiry. Building on the contributions of Robert Alter and Meir Sternberg, the arguments here explore the characterization of Ruth and the force of gapping in Josh 5,13-15. Nothing Foucault’s configuring of discourse as a space of multiple dissensions, this essay argues that the complexity of characterization of Ruth the Moabite and aporetic narrativity in the story of Joshua’s encounter with the commander of YHWH’s army constitute resource for feminist dissent. Readings of Ruth and Joshua may use these texts to destabilize ideologies of subjugation, move beyond essentialism in the identity formation of individuals and communities gathered around Scripture, and facilitate work for justice and shalom.  相似文献   
65.
This article explores the dissonance between the radicalism of Ahad Ha'am's essays such as “Ancestor Worship” (1897) and “Moses” (1904), and his defense of the Masoretic Text as the starting point for teaching the Bible and rejection of source criticism as a pedagogic tool in the Herzliya Gymnasium debate. While Ahad Ha'am consistently deployed the Bible as a tool for promoting national revival, his polemics against Yosef Haim Brenner's attempt to divorce national identity from cultural allegiance to the Bible, and against Claude G. Montefiore's attempt to place the New Testament on a Jewish pedestal, drove him to a more conservative position.  相似文献   
66.
The paper considers William Morris's belief that modern language was ‘degraded’, and explores how his late fiction tried to resist this degradation. Morris was influenced by the romantic philology of the mid-Victorian period which depicted languages as living organisms. Philologists such as Max Müller claimed that modern civilization had arrested this growth, mechanizing language into conventional signs; and Morris adapted the idea into a critique of industrial capitalism. He conceptualized modern English as manufactured external forms, sundered from organic history. His late prose fictions trace the ‘natural’ meanings of words which he imagined feudalism and capitalism had suppressed. However, this narrative of organic origins existed in tension with Morris's socialist ideals, which sought an objective language above local or national perspectives. The older Morris was writing at a time when romantic philology was coming under attack from a new generation of scholars. These proto-linguists regarded meaning as conventional and narratives of organic ‘roots’ in the distant past as mere mythology. Morris's struggles to reconcile the contradictions in his philosophy of language reflect wider tensions in romantic philology. His imaginary worlds in which everyone spoke the same relied upon myths of original linguistic unity and stasis which new research and theories were undermining. Ironically, Morris's attempts to re-organicize English inadvertently demonstrated the conventionality and perspectivism of language, relying upon common cultural frames of reference.  相似文献   
67.
论空间批评     
刘进 《人文地理》2007,22(2):119-122
"空间批评"是西方一种重要的前沿批评形态,它是在当代西方"空间转向"趋势中,强调空间的本体性和异质性观念中形成的。"空间批评"突出文学对现实空间的参与性、并置性,强调文学空间来源的多元性和文本空间的异质性,凸现文学多重阐释中的批判功能。  相似文献   
68.
中国福利彩票事业的发生与发展   总被引:4,自引:0,他引:4  
为了解决中国社会福利事业发展面临的资金困乏难题 ,1 987年中央政府批准发行了中国社会福利有奖募捐券 ,筹措资金 ,专款用于民政福利事业。历经探索 ,“有奖募捐”改成“福利彩票” ,逐渐与国际接轨。十几年来 ,中国福利彩票为我国的社会福利事业做出了重要贡献 ,但同时也面临着法律规制和管理体制等方面的问题急需解决  相似文献   
69.
我国经济行业分类对编制旅游卫星账户(TSA)的影响研究   总被引:5,自引:0,他引:5  
赵丽霞 《旅游科学》2006,20(2):35-39
旅游卫星账户(TSA)的特点是,以遵守SNA93的基本概念与核算原则为前提,采用与主体账户完全相同的生产范围和产品分类,从需求和供给两方面全面准确计量旅游活动对整体经济的影响。因此,国家经济行业分类制约着编制TSA的详细程度,从而影响TSA计量结果的准确性。本研究通过对我国TSA实践过程中出现的问题及原因进行分析,对我国原有的和新版的经济行业分类体系进行比较,提出上述观点,旨在于促进我国经济活动分类的不断细化,为构建TSA奠定良好基础。  相似文献   
70.
新郑祭祀遗址出土青铜礼乐器作为祭祀重器,是春秋中期郑国特殊祭祀文化的具体表现.不同遗址出土器物组合的差异,从器物层面体现了当时郑国高等级贵族间的微妙关系,轮流执政的卿大夫已经掌控了包括土地所有权在内的多项国家权力,拥有和国君同等级的礼器、乐器使用权,仅在用鼎数量方面存在着差异.作为祭器的祭祀坑出土青铜礼乐器和同时期墓葬出土器物有着本质上的区别,表明当时祭祀礼仪仍然严格遵循着传统礼制,也正是由于这个原因,不能将遗址出土青铜乐器与"郑卫之声"简单地等同分析.  相似文献   
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