THE EURASIAN ORIGINS OF EMPTY TIME AND SPACE: MODERNITY AS TEMPORALITY RECONSIDERED

Understood as a form of temporality, modernity is seen as consisting of empty time and space. However, careful examination of the origins of modern notions of empty time and space suggest they arose from background assumptions in wide use across Eurasia in the early modern period, and also that they arose prior to, and independent of, the emergence of the modern nation‐state. Here, various Eurasian versions of astronomy and philology are examined to show that they relied on such background assumptions and could therefore be readily translated and shared across the boundaries separating quite different cosmologies.     

On Sophron fr. 3 K.-A. (Athenaeus 11.480 B)

After a brief review of some of the general problems posed by Sophron’s work, the paper analyses Sophron’s fr. 3 K.-A., offering a detailed commentary and a new interpretation of the passage.     

The Idea of a Category Mistake: From Ryle to Habermas,and Beyond

Summary

The term ‘category mistake’ began to turn up regularly in public discourse in the 1990s as a general term to describe a confusion between different fields of thought with serious practical consequences. But it began its career in philosophy, introduced by Gilbert Ryle in The Concept of Mind in 1949 to attack Cartesian dualism and assert a monistic solution to the so-called mind-body problem. This paper traces the stages by which it came into general usage, arguing that while by the later 1960s it had generally been rejected by philosophers, it was saved from disappearance by its migration into fields such as psychology and theology. From there, it moved into critical theory and then into international relations. Its entry into these latter areas first made plain its potential in political argument. Eventually, multiple meanings of the term came to coexist with one another, with the practical and rhetorical usage supplementing rather than replacing its original philosophical sense.     

Theories of the Sublime in the Dutch Golden Age: Franciscus Junius,Joost van den Vondel and Petrus Wittewrongel

This article explores how writers from the Dutch Golden Age thought about human contact with that which is elevated far above everyday life. The Dutch Republic offers an interesting context because of the strikingly early use there by seventeenth-century humanists of the Greek concept ?ψο?, from (pseudo-)Longinus, to discuss how writers, artists and their audiences were able to surpass human limitations thanks to an intense imagination which transported them to supreme heights. Dutch poets also used the Latin sublimis to discuss how mankind constantly aims at that which is far above it, but, despite this, can never entirely be a part of it. Thirdly, protestant writers discuss the concept of the Fear of God by explaining that elevated contact with God should be accompanied by the contrasting emotions of attraction and fear. With reference to the humanist Franciscus Junius, poet Joost van den Vondel and preacher Petrus Wittewrongel, I will discuss how these artistic, literary and religious discourses concerning contact with the sublime are related to one another.     

Crossing the Great Divides: Hans Aarsleff's Lessons for Nineteenth-Century Intellectual Historians

SUMMARY

This essay discusses Hans Aarsleff's long battle to demonstrate the importance of the French and British thinkers of the mid-eighteenth century to the development of modern linguistic thought. Contesting claims that German scholars were the first to develop historicised theories of language, Aarsleff, along with his Princeton colleagues Lionel Gossman and Anthony Grafton, helped pioneer longue durée studies of the history of philology and of historiography that cross national boundaries as well as the so-called Sattelzeit (stretching from about 1780 until 1820). Although the importance of his work was, for a long time, little appreciated by modern intellectual historians, this essay argues that it is time that we fully learned Aarsleff's lessons.     

The Two Eschatological Perspectives of the Book of Daniel

The revelatory traditions found in chs. 2,7-12 of the book of Daniel are exceptional in connecting the historical circumstances pertaining to the persecution under Antiochus IV Epiphanes with the eschatological hopes of the Hebrew Bible. We will argue that the nature of this connection is twofold. On the one hand, for the redactor who gave the book of Daniel its canonical form, the distress associated with Antiochus was the distress associated with the last days. On the other hand, for the original composers of the book of Daniel, the distress associated with Antiochus was only a precursor to the distress associated with the last days. Finally, we will apply the insights gained from making this argument to the question of the book of Daniel’s composition.     

Precious work: white anti-racist pedagogies in Southern Arizona

Social justice activists come to Southern Arizona to involve themselves in humanitarian aid projects that address human rights issues emerging from border securitization processes. Over time, many of these activists connect with other social justice projects, leading to the existence of rich and dedicated networks of activists in Tucson, Southern Arizona’s largest city. Subsequently, we see the development of activist ventures orienting themselves around racial justice, through which white people work to educate other whites about white supremacist society. This paper explores the ways that white activists negotiate whiteness and privilege within Tucson’s activist networks by employing deliberately anti-racist critical pedagogies. Through excerpts from interviews and reflections on experiences as a participant observer from 2013 to 2015, I discuss the figure of the white anti-racist activist. In particular, I examine the paradoxical process of becoming anti-racist, through which white activists work to address problematic aspects of their own and others’ socialization as white subjects within the hierarchy of white supremacist society, a process that necessarily coexists with the knowledge that one cannot ‘unwhiten’ oneself, and many problematic behaviors remain.     

水东宋氏职衔考

水东宋氏从唐初至明末统治贵州水东地区,唐宋元明四朝先后封赐诸多官衔。通过对水宋氏所任职衔的研究,可充分认识其兴起、发展、兴盛和衰亡过程,也可窥见中央王朝的治黔方略及贵阳政区的形成过程。     

Auditory Exostoses in Pre‐Hispanic Populations of the Lower Paraná Wetlands,Argentina

Auditory exostosis (AE) has been characterised from the medical and anthropological perspectives as an adaptive biological response to repeated immersion in cold water as well as exposure to cold environmental temperatures and wind chill. At the archaeological level, the highest prevalence has been found in societies living in coastal environments in areas located at 30–45° north or south latitude with a subsistence pattern based on fishing and mollusc gathering. The region of the lower Paraná River wetlands in Argentina is an area dissected by multiple rivers, streams, and lakes, especially in the Paraná delta near Buenos Aires where these features create a landscape composed of many islands. A variety of archaeological analyses performed on faunal remains, stone tools, bone, and ceramic artefacts are consistent with the interpretation that towards the end of the late Holocene (2000–700 BP), this region was inhabited by hunter–gatherer populations with a subsistence pattern based mainly on fishing and hunting along with the gathering of molluscs. In this work, we present an analysis of 176 crania of individuals recovered from 21 archaeological sites in the region. Results indicate the presence of AE in 6.25% of the cases, with all of these corresponding to adult male individuals. This moderate prevalence coincides with the expected levels for populations where contact with water is frequent in regions located at 30–45° latitude. The absence of female individuals showing evidence of AE allows us to suggest a possible sex‐based division of labour. We hope that this work can contribute to ongoing discussion of the economic and social aspects that characterised pre‐Hispanic life in the study area, while also expanding the available information on AE at the worldwide level. Copyright © 2015 John Wiley & Sons, Ltd.     

FROM NIETZSCHE'S PHILOSOPHY OF HISTORY TO KANT'S—AND BACK

Reflecting on Anthony Jensen's Nietzsche's Philosophy of History, this essay describes Jensen's account of the three‐stage development of Nietzsche's historiographical practices and metahistorical positions: from his early philological writings, through The Birth of Tragedy, and into the mature philosophy of history that Jensen uncovers in Toward the Genealogy of Morality and Ecce Homo, which, so Jensen argues, consists in ontological realism combined with representational anti‐realism. While Jensen notes the importance of a like‐minded readership for the success of Nietzsche's historiographical projects, the essay asks whether Nietzsche did in fact have such a readership and further emphasizes that the Genealogy and Ecce Homo are structured in such a way that they seek to create one. A similar structure is identified in Kant's “Idea for a Universal History from a Cosmopolitan Perspective.” The essay concludes by reflecting on the significance of this similarity in light of the doctrines of eternal recurrence that are expressed in both Nietzsche's late writings and Kant's youthful cosmology.