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801.
    
Abstract

The tourism industry provides an important insight into cultural heritage production and marketing. Therefore, it is also important to look at what elements and components are selected to represent a chosen culture in the context of tourism, where some cultural elements are placed at the forefront while others are silenced. There is an increasing tendency to highlight religious symbols and conceptions in the marketing of a tourist destination and many major tourist sites have developed largely as a result of their connections to sacred people, places and events. One of these sites is analysed, namely the location Sápmi as it is marketed on the tourism web portal www.samitour.no, where New Age spirituality in conjunction with local indigenous traditions are highlighted to promote Sápmi as a tourist site. The focus is on the signposting of religious symbols as a resource in a tourism context and the challenges connected with the merger of spiritual and commercial values.  相似文献   
802.
    
The article provides an analysis of Georg Ludwig Schmid's ‘Reflexions sur l’Agriculture’, which was published as the first essay in the first issue of the publications of the Oeconomical Society of Berne, founded in 1759. Schmid connected the agricultural improvement movement of the time to the logic of international power competition that caused the 7 Years’ War and wished to preserve political economy as agronomy for the cause of peace and virtuous economic progress. In his essay on commerce and luxury, he devised a patriotic political economy based on the notion of a marche naturelle, or a natural progress of opulence, which enabled statesmen and political economists to separate the productive from the pathological features of economic development, healthy and necessary growth from luxury. Adam Smith deployed a similar model in the Wealth of Nations but argued that Europe's retrograde development was so fundamental and comprehensive that it made it impossible to use this kind of natural progress model on its own as a meaningful guide for comprehensive economic and political reform.  相似文献   
803.
    
The Weipa Mission (1898–1932) on Cape York Peninsula (north‐eastern Australia) was one of seven Australian missions designed and staffed by the Moravian Church during the nineteenth and early twentieth centuries. We present findings of archaeological and historical research that illustrate key aspects of the settlement's development and operations. Moravian missionaries at Weipa aimed to create a built landscape that reshaped Aboriginal social, cultural and economic relations, with particular emphasis on children through the use of a dormitory system. However, their efforts were mediated by the open spatial and social boundaries of the settlement, which enabled Aboriginal people to make choices about the nature and extent to which they engaged with the mission. Adopting a political economy approach, we show that this openness emerged through complex social relationships between missionaries and Aboriginal people. While missionaries required access to children and adults, they lacked the ability (or will) to maintain a resident population through force, with limited financial resources also hampering their activities. Instead, Aboriginal people came and went from the settlement, with some establishing and maintaining social relationships with missionaries to access economic and social benefits. We argue that these social relationships led to the development of the settlement as a more open domain.  相似文献   
804.
The library at Lanhydrock in Cornwall contains many books annotated by its seventeenth-century owners. The complex meanings these books carried depended on their physical location in the Cornish landscape, and the meaning of that landscape was in turn shaped by the presence of the marked books. Early moderns were adept at creating and interpreting such context-specific assemblages of books which projected autobiographical personae. These habits were a means by which book-users could simultaneously fit themselves to their environments (or “habitats”) and reshape those environments in a reciprocal process of fashioning. Public reputation was an important consideration guiding these practices. This model of the interaction of books, reputation, and habitat can be extended beyond physical locations like Lanhydrock to help understand how early moderns inhabited their economic culture. Customizing books shaped users as agents equipped with the kind of habitus demanded by the “credit economy” and reproduced its moral codes.  相似文献   
805.
    
Summary

This article has two aims. In the first part I will present some methodological considerations on intellectual history, particularly in relation to other disciplines considered similar yet different, such as the history of ideas, the history of concepts and the history of discourse. I will then seek to clarify what it means, in terms of research practice, to write intellectual history, taking as a starting point the subject of my own research, namely the political implications of economic thinking on luxury and consumption in Italy during the second half of the eighteenth century. More specifically, I intend to highlight the unique characteristics of intellectual history, understood as global history, which requires the reconstruction of the different contexts in which its underlying ideas and objectives developed, concentrating on its highly interdisciplinary nature. In particular, I will focus on a specific type of interdisciplinarity that characterised the methodology of my research, namely the attempt to hold together political thought and economic analysis. Eighteenth-century Italy was in fact marked by a strong, multifaceted political evaluation of economic thinking on luxury and consumption, which led me to examine the discussion of the subject through two lenses, those of economic analysis and political thinking. This specificity shows how the reconstruction of economic thought constitutes a fertile course for the investigation of the political culture and social projects of Italian authors in the eighteenth century, at a time when economic science was taking shape as a separate discipline.  相似文献   
806.
This article examines the role of the Irish co-operative movement in the early twentieth century and argues that it played a crucial role in shaping a popular understanding of the “Irish Question”. This mass-membership movement impacted upon the development of the Irish state and population. By taking this rural, social movement as a lens to analyse Irish society in the early twentieth century, social and economic issues re-emerge as central components to a contemporary understanding of Ireland's increasingly contested position within the Union. As the expectation of some kind of political resolution to demands for political independence grew during the First World War, radical nationalism absorbed a social and economic discourse that originated within the co-operative movement in its critique of the British state as it operated in Ireland. Irish co-operation represented a sophisticated form of political economy that provided an influential ideological platform for Irish nationalists as they anticipated some form of political independence.  相似文献   
807.
808.
从建党初期开始,共产党人在探索中国革命道路过程中,不断深化对私营经济在中国社会经济中的性质、地位和作用的认识,并在政治斗争实践中,初步形成了一些关于民族资本主义工商业的方针政策。中国共产党对私营经济早期认识的曲折、反复以及在政策上的摇摆,折射出这一时期共产党人对中国国情认识的逐步深化和对革命发展道路的复杂与艰辛的探索。  相似文献   
809.
The Etowah site is one of the larger and more famous Mississippian period mound centers in the American Southeast. Despite the fact that over a century of archaeological investigations have been conducted at the site, its history is not as well-understood as sequences of other major Mississippian centers like Moundville or Cahokia. This is because few attempts have been made to synthesize existing information and place the site in a broader social context. In this paper I review previous research at Etowah and present a reconstruction of the site's history as a chiefdom capital. In attempting to understand that sequence, I draw upon the distinctions made by dual-processual theory concerning the orientation of chiefdom political economies and how they vary. Both the specific history of Etowah and the parallels it shares with the sequences of other chiefdom capitals have important implications for understanding more generally the emergence and operation of ranked societies.  相似文献   
810.
五代十国时期商业贸易的特点及其局限性   总被引:1,自引:0,他引:1  
五代十国时期商业贸易的特点主要表现在国内各区域间的贸易比较兴盛,与周边少数民族的贸易有所萎缩;陆上对外贸易萎缩,海上贸易有所发展;官营商业有所发展等方面。用于贸易的商品种类与唐代相比,主要表现在农产品商品化的趋势不断扩大上。这一历史时期商业贸易的局限性表现在缺乏统一的国内市场,商税繁重;战乱和混乱的政治秩序,影响了商业贸易的正常进行;币制杂乱,钱币紧缺,制约了商业贸易的进一步发展。  相似文献   
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