首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   779篇
  免费   26篇
  2023年   10篇
  2022年   8篇
  2021年   14篇
  2020年   26篇
  2019年   29篇
  2018年   34篇
  2017年   22篇
  2016年   37篇
  2015年   12篇
  2014年   28篇
  2013年   82篇
  2012年   37篇
  2011年   35篇
  2010年   36篇
  2009年   36篇
  2008年   50篇
  2007年   40篇
  2006年   60篇
  2005年   42篇
  2004年   35篇
  2003年   36篇
  2002年   22篇
  2001年   17篇
  2000年   24篇
  1999年   12篇
  1998年   8篇
  1997年   5篇
  1996年   3篇
  1995年   2篇
  1994年   1篇
  1993年   1篇
  1989年   1篇
排序方式: 共有805条查询结果,搜索用时 15 毫秒
31.
Niels van Doorn  Adam Badger 《对极》2020,52(5):1475-1495
In this article, we argue that the governance of gig work under conditions of financialised platform capitalism is characterised by a process that we call “dual value production”: the monetary value produced by the service provided is augmented by the use and speculative value of the data produced before, during, and after service provision. App-governed gig workers hence function as pivotal conduits in software systems that produce digital data as a particular asset class. We reflect on the production of data assets and the unequal distribution of opportunities for their valorisation, after which we survey a number of strategies seeking data-centric worker empowerment. These strategies, we argue, are crucial attempts to push back against platform capitalism’s domination, bankrolled by what we term “meta-platforms”. Ultimately, it is the massive wealth and synergetic capacities of meta-platforms that constitute the most formidable obstacle to worker power and social justice in increasingly data-driven societies.  相似文献   
32.
Abstract

Japan’s 1990s financial crisis proved psychically traumatic for many men, their trauma exacerbated by decades of falling fertility rates and related sociospatial attenuation. The crisis disrupted a range of heteronormative practices that had stabilized post-war gendered identities, especially marriage and stay-at-home motherhood. Some men consequently began seeking comfort in the company of youthful-looking, large-format, hyper-feminized commodity-dolls of which there are two psychical kinds: ‘infantile’ dolls used largely by precariously positioned young men for comfort and play; and expensive ‘Oedipal’ silicone sex dolls associated with Japanese salarymen whose jobs had become less secure. Both have worked emotionally for two reasons: dolls are evocative of the maternal – the basis of intersubjective (be) longing/Eros; and the dolls are owned, ownership allowing pleasure and control more securely to intertwine. Following the oil crisis and the de-industrialization that followed, men in racially and economically privileged terrain across the US and Europe turned to similar kinds of commodity dolls for comfort, if for differently sexed and racialized reasons. Japanese men’s doll markets therefore speak to certain particular and general conditions of masculinity and geopolitical economic trauma.  相似文献   
33.
Over the past two and a half decades, the post-socialist countries of Central and Eastern Europe, including Hungary, have become an integral part of the global economy. Following the change of regime, the rate of foreign direct investment increased, modern industries emerged and exports became significant. However, this process was halted by the global economic crisis in many advanced and transition economies, and the concept of ‘reindustrialization’ emerged as one of the economic policy responses to the new challenges generated by the crisis. In our paper, we study whether reindustrialization is present following the lowest point of the crisis in one of the post-socialist countries of the EU, in Hungary. If so, in which regions and industries, and under what conditions? Our research indicates that reindustrialization can be generally observed only in a few rural regions after 2009, limited to only one or two industries, while, for instance, in the capital and in its agglomerations and in urban regions with large research universities, deindustrialization is more likely to take place.  相似文献   
34.
Late Postclassic period (a.d. 1350–1525) Tarascan economic activities often included higher degrees of political involvement and territorial control compared with other ancient Mesoamerican societies. Here I examine Tarascan obsidian economies through an analysis of lithic production and consumption patterns from structures excavated on and near the Great Platform at the imperial capital of Tzintzuntzan. Four spatially distinct patterns are evident. Great Platform residents used high-quality obsidian blades as ceremonial items or burial offerings and scrapers for craft production. Lower elite residents of Structure F, outside the Great Platform, produced their own blade tools and consumed a higher percentage of green obsidian than residents of the Great Platform. Excavations at Yacata 3 recovered bifacial arrowheads and obsidian bloodletters associated with disturbed offerings. The spatial distributions of lapidary preforms and highly polished fragments combined with accounts from the Relación de Michoacán (a.d. 1541) suggest that lower elites produced obsidian jewelry near the Great Platform.  相似文献   
35.
This article traces the implementation, execution, and results of the French Ministry of Armaments’ scrap iron collection drive from September 1939 to June 1940. This collection drive was a belated effort to mobilize patriotic sentiment and raw materials for France’s war effort. By the late 1930s, the French government realized that it did not have — and, more importantly, would not be able to acquire — enough metal to meet ambitious armament plans. In September 1939, Raoul Dautry, the Minister of Armaments, began moving toward a controlled economy by setting up central distribution organizations, preventing the movement of stocks, and organizing the national scrap drive, modelled, in part, on Germany. Despite a rural distrust of the state and cases of individuals hoarding metal, most people responde­d to the call. Yet logistical difficulties in finances, manpower, and transportation hampered efforts. By May 1940, half of the 85,000 tons collected remained piled on the platforms of railway stations. With the invasion, the Germans immediately confiscated this metal. With the defeat of France, this failed drive came to symbolize France’s defeat and humiliation, as well as the impotence of the Third Republic.  相似文献   
36.
"一线两带"建设与关中城镇群的双向促进机制研究   总被引:4,自引:0,他引:4  
如何提高关中城镇群竞争能力及区域经济发展活力.在分析“一线两带”建设和关中城镇群发展的现状后认为,高新技术产业和星火产业具有不同的产业形态,是从工业和农业两个层面实现关中区域经济一体化的重要支撑和发展动力.对于关中地区不同发展层面的城镇,宜采用不同的产业经济政策,促进关中城镇向组团式城镇群发展,为关中地区产业集群的发展和新的产业经济体系提供良好的发展平台.研究结论认为,要实现关中区域经济一体化,必须实现二元经济和二元社会的融合,需要建立产业协调机制、城市协调机制,构建区域内功能性组团式城市群,促进关中城乡经济一体化.“一线两带”建设与关中组团式城镇群建设,宜从产业集群和城镇两个层面进行整合,提升关中城市和经济社会的整体竞争能力.  相似文献   
37.
1997年底,江西省文物考古研究所在景德镇湖田窑豪猪岭宋代地层发掘出土了一块外底刻有“迪功郎浮梁县丞臣张昂措置监造”铭的青瓷瓶底。对这块瓶底刻铭的考证,关系宋代景德镇湖田窑的贡瓷地位与年代问题。本文从这块刻铭瓶底的出土地层及其共存遗物、历史文献中有关张昂的史料记载、宋代官制中关于迪功郎官阶的设置、关于县丞职位的设置等方面对张昂以迪功郎官阶出任浮梁县丞一职的时代展开全面探讨,得出张昂在景德镇监造贡瓷的时代约在北宋政和六年(1116)至重和元年(1119)短短三年之内的结论。  相似文献   
38.
本文在对宁夏灵武市磁窑堡、回民巷古窑址进行实地考察并采集部分标本的基础上,结合已有的研究成果,对这两处古窑址的烧造品种、文化内涵及工艺渊源等进行了论述。这两处窑址是目前已发现的最重要的西夏瓷窑遗址,对其进行调查和发掘,为在宁夏、内蒙、青海等地西夏遗址出土陶瓷的断代和窑口的判别提供了珍贵的实物资料,对西夏史的研究也具有重要意义,同时也填补了故宫博物院在古陶瓷窑址调查方面的一项空白。  相似文献   
39.
房地产泡沫和金融安全之间的相互关系既是政府宏观管理必须密切关注的问题,也是学术界长期探索的重大课题。本文以20世纪80至90年代的日本泡沫经济为对象,全面分析了日本以地价泡沫为特征的泡沫经济状况以及日本房地产泡沫对日本金融安全伤害的情况。在此基础上,从制度变迁、宏观经济政策的变化以及预期和经济主体行为变异等方面,考察了日本房地产泡沫和金融安全之间的相互关系,重点分析了两者之间的传递机制。  相似文献   
40.
The differences between China and Western countries in human and physical environment has brought about two distinctive models of state. In the Chinese-style state of quasi-consanguinity, in which family and state have a similar structure, imperial power, gentry power, and clan power are the product of common ownership of consanguineous groups. The similarity in the structures of these three kinds of power derives from the fact that they are all restricted by the power of lineage generated from the self-sufficient small farmer economy, and must obey the conventions of ancestors which hold the benefits of the group as supreme. The relationship between these three kinds of power, is definitely not the one that is based on the division of power that is founded on individual private ownership in Western countries, where ‘public power’ and ‘individual private ownership’ are antithetic, but are three aspects of the patriarchal dictatorship that complement each other. Therefore, village rule in China and autonomy in the West are two totally different concepts, and gentry power is also not the ‘authorized power’ from the state. __________ Translated from the Journal of Tianjin Normal University, 2004: 1  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号