Cultural capitals and cosmopolitanism in eighteenth-century Italy: the historiography and Italy on the Grand Tour

This article reviews the most recent body of literature in the English language that revisits cultural developments of eighteenth-century Italy in light of the internationalism of the peninsula in that period. In particular, it seeks to show how a consideration of the rhetorical strategy of the Grand Tour has both generated a discrete field of study as well as informed the work of a broad range of cultural historians seeking to identify and account for those innovations unique to Italy's eighteenth century.     

Anti‐cosmopolitan liberalism: Isaiah Berlin,Jacob Talmon and the dilemma of national identity

ABSTRACT. The debate between contemporary cosmopolitans and advocates of nationalism is hardly new. Nevertheless, much of it is based on the erroneous assumption that cosmopolitanism should be seen as an outgrowth of liberalism, and that both should be considered as the complete conceptual opposites of nationalism. In this article I focus on two of the post‐war Jewish anglophile intellectuals who took part in this debate during the Cold War years: the Oxonian liberal philosopher Sir Isaiah Berlin (1909–97) and the Israeli historian Jacob L. Talmon (1916–80). I use their examples to argue that the dividing line between cosmopolitans and advocates of nationalism should not be regarded as signifying the distinction between liberals and anti‐liberals; in fact, this debate also took place within the camp of the liberal thinkers themselves. I divide my discussion into three parts. Firstly, I examine Berlin's and Talmon's positions within the post‐war anti‐totalitarian discourse, which came to be known as ‘liberalism of fear’. Secondly, I show how a sense of Jewish identity, combined with deep Zionist convictions, induced both thinkers to divorce anti‐nationalist cosmopolitanism – which they regarded as a hollow, illusionary ideal associated with impossible assimilationist yearnings – from the liberal idea. I conclude by suggesting that, although neither man had ever developed a systematic theoretical framework to deal with the complex interactions between ethno‐nationalism, liberal individualism and multiculturalism, Berlin's vision of pluralism provides the foundations for building such a theory, in which liberalism and nationalism become complementary rather than conflicting notions.     

Cosmopolitan nationalism and the cultural reach of the white British

ABSTRACT. In recent years, strong claims have been made for the breakdown of national boundaries and the reformation of national identities in an increasingly interconnected global world – driven in large part by the possibilities and limitations that emerge from an increasingly global media world. It has been argued that new postnational, cosmopolitan subjectivities accompany, enable and feed off globally oriented forms of cultural consumption. This article examines these claims in the light of unusually comprehensive data on the tastes of the white British population collected in a large national sample survey, in‐depth interviews and focus groups. By identifying and analysing the geographical spread of the cultural referents of the tastes of the white British we make an empirical assessment of the claims for cosmopolitan identities. We argue that if white British identities are being reformed by processes of globalisation it is, paradoxically, in an increasingly Anglophone direction.     

Negotiating belonging and perceptions of citizenship in a transnational world: Singapore,a cosmopolis?

The complex mappings of inflows and outflows of people, capital, images and ideas in global city spaces create particular challenges for nation-states that are deeply embedded in the international circuit of capital. Through an empirical study of Singapore, an aspiring global city-state, I offer an analysis of how the state-sponsored cosmopolitan project is contested by Singapore citizens. I also present evidence to highlight the contradictions of belonging and citizenship in a transnational world, with particular reference to the postcolonial racial and nationality dynamics that inflect these discourses.

Négocier l'appartenance et les perceptions de la citoyenneté dans un monde transnational: Singapour comme ville cosmopolite?

Les mappages complexes des mouvements des personnes, du capital, des images et des idées à travers les espaces urbains mondiaux posent un défi particulier aux états-nations qui sont très fortement intégrés dans le circuit international du capital. Singapour, ville-état mondiale en croissance, est le sujet d'une étude empirique dans laquelle je présente une analyse du projet cosmopolite soutenu par l'état et comment ce projet est contesté par les citoyens de Singapour. Je présente également des éléments de preuve pour faire ressortir les contradictions entre l'appartenance et la citoyenneté dans un monde transnational, en précisant entre autres les dynamiques qui touchent aux identités raciales et nationales postcoloniales qui pèsent sur ces discours.

Mots-clefs: appartenance, citoyenneté, mobilité transnationale, cosmopolitanisme, Singapour.

La negociación de pertenencia e ideas de ciudadanía en un mundo transnacional: Singapur, ¿un cosmópolis?

Los complejos mapeos de la entrada y salida de personas, capital, imágenes e ideas en los espacios de ciudades globales crean desafíos particulares para naciones-Estados, los cuales están estrechamente vinculados al circuito internacional de capital. Por un estudio empírico de Singapur, que aspira a ser reconocido como ciudad-estado global, ofrezco un análisis de cómo los ciudadanos de Singapur contestan este proyecto cosmopólito patrocinado por el Estado. También presento pruebas para destacar las contradicciones inherentes en las nociones de pertenencia y ciudadanía en un mundo transnacional, con referencia particular a la dinámica racial y de la dinámica de nacionalidad poscolonial que salpican estos discursos.

Palabras claves: pertenencia, ciudadanía, movilidad transnacional, cosmopolitanismo, Singapur.