基于行动者网络的乡村转型及其空间生产研究——以凤和空港小镇为例

本文基于“网络结构—作用因子”互补视角综合运用行动者网络理论与空间生产理论，采用半结构访谈法，以广州市凤和空港小镇为典型案例，深度分析乡村转型的具体过程与逻辑内涵，并证实了空间生产的运作机制与行动者网络构建过程的内在关联性。研究表明，凤和空港小镇通过创建文旅型美丽乡村构建了行动者网络，政府、企业、游客、村民等异质行动者互构空间，使原来的空心村、贫困村转型为现代商业社区；空港小镇的乡村转型本质上是将传统村落社群“生产”为都市消费空间的空间商品化过程，以资本、权力、消费文化为主导的空间生产过程，在多方关系交织与话语建构下表现为错综复杂的社会效应。     

In/out of Nigeria: transnational research and the politics of identity and knowledge production

Abstract

This article explores the murkiness of fieldwork and writing that often comes with simultaneous positioning as insider/outsider. I engage with two key themes: First, identity, legitimacy and representation and, second, the gray spaces between theory and reality. The first theme examines the contradictions of being perceived as both an insider and outsider; the complexities of identity and language while at ‘home’ in the field, and the challenges of performing the native informant role while back ‘home’ in Canada. The second theme explores the uncomfortable dilemma of engaging with the ‘Rush to Theory’ from the global south. I will examine how the theories are sophisticated and provocative, yet prove unsatisfactory in terms of having practical applications. I conclude the article by positing that, despite the challenges of doing transnational work, transnational subjects invariably contribute to the creation of a new politics of knowledge production and to the attainment of social justice.     

Iron-57 Mössbauer spectral studies of medieval stained glass

⁵⁷Fe Mössbauer spectral data for six excavated and two simulated medieval stained glass samples are reported. Iron-containing precipitates are observed in the two simulated medieval glasses and are responsible for the amber colour of these samples. The ferrous/ferric ratio of the other samples is dependent on the glass composition and glass making conditions. The green glasses are associated with the presence of both ferrous and ferric iron, the ratio being very similar in three of the glasses studied, while in the purple and emerald green glasses the iron which is constitutionally incorporated in the glass is solely in the ferric oxidation state. The UVvisible spectra of some of the glasses are used to assist in interpretation of the colourant action of iron, and the role of Mössbauer spectroscopy in linking separate glass fragments with a common source is also indicated.     

Copper and other sheathing in the Royal Navy

The Royal Navy's use of copper and other sheathing on ships as a protection against'worm'is presented against a general background of the subject. Manufacturers', Admiralty and other marks found on metal sheathing are illustrated and identified as an aid to nautical archaeologists. © 2000 The Nautical Archaeology Society     

An Integrated isotopic study of Early Intermediate Period camelid husbandry in the Santa Valley,Perú

ABSTRACT

Stable carbon and nitrogen isotope compositions were determined for camelid bone collagen, hair, and wool (fibre) sampled from textiles from archaeological sites in the Santa Valley (north coast of Perú) occupied during Moche III (El Castillo, A.D. 300?500) and Moche IV (Guadalupito, A.D. 500?700) phases; a small number of camelid bone collagen samples were also analysed from the Late Suchimancillo Phase (A.D. 0?300). These data suggest that localised camelid husbandry was practiced in the Santa Valley from at least the Moche III phase. The nature of camelid husbandry likely involved animals being kept spatially segregated and fed a diverse range of fodder. The isotopic compositions of the bone collagen and wool textiles were very similar, which suggests that the wool that was used to produce the textiles was derived from local camelids rather than being acquired from the highlands. The transition from Moche III to Moche IV, which saw a significant increase in Mochica presence in the Santa Valley, was not accompanied by major changes in camelid husbandry practices. Localised camelid husbandry continued through this transition with minimal change; the prolonged droughts of the sixth century A.D. had no discernable effect on camelid husbandry, probably due to the special hydraulic conditions unique to the Santa Valley.     

The Trade in Individual Maps from Ortelius’s Theatrum orbis terrarum after 1612

In 1612, following the death of the Antwerp print publisher Jan Baptist Vrients, Balthasar I and Jan Moretus II, at the time the managers of the Plantin Press, bought the copper plates used to print Abraham Ortelius’s Theatrum orbis terrarium, together with the remainder of Vrients’s stock of the atlas. Subsequently, they reissued various editions of the Theatrum, selling them under their own names. They also traded in individual maps from the Theatrum, printing more when necessary. Hundreds of maps were sent to clients all over Europe. This article gives an overview of this so far unknown distribution of Ortelius’s maps in the first half of the seventeenth century.     

On Reading Patrol Reports – 2: Travels in East Awin

ABSTRACT

Reports of patrols through remote areas of Papua and New Guinea led by officers of the Australian administration must be read with care. We discuss the case of a patrol report from the mid 1960s where the patrol cannot have travelled the route indicated on the accompanying map. By cross-referencing to reports from later patrols, we provide both an improved reading of the report in question and, more generally, an appreciation of motivations that influenced the knowledge patrol officers produced.     

Salt Production of Late Imperial China in the Upper Three Gorges Region: A Case Study of the Zhongjingba Site in Chongqing

This article aims to improve the understanding of salt production in the upper Three Gorges region, based on archaeological investigation and excavation of salt-production sites in Yushan, Pengshui County, Chongqing. This article introduces the features of salt sources and the types and dates of the salt wells in Yushan, and investigates the local brine transportation and salt-making techniques. The Zhongjingba site is a large salt-making site with well-preserved remains of production and support facilities dating from the 18th and 19th centuries. Large numbers of evaporation furnaces, brine tanks, and working pits have been excavated and revealed a complete process of producing salt. Analysis of historical documents and the excavated remnants has allowed the reconstruction of the po lu yin zao salt-making process (which, in Chinese, means to splash brine onto the evaporation furnace), the first archaeological evidence of this technique; the management, output capacity, and sales area of the ancient salt production in Yushan are also discussed.     

传统村落神圣空间形态、当代价值及其研究范式再认识

神圣空间是中国传统村落重要的空间形态，但理论界对神圣空间时有“存续论”和“废弃论”的学术争议，对其内涵、类型、流动性发展趋势以及新的研究范式也缺乏深入解读，这对人们深入认知传统村落神圣空间带来了困惑和迷茫。通过文献梳理，认为：神圣空间的内涵是“空间+意义”的综合。在传统村落中空间形态有两类，一是具有明显可观察性的宗教信仰性神圣空间，二是一切不可让渡或不可化约的人文意义的神圣空间。在内容研究方面，学术界对第一类型的神圣空间研究着墨较多，但研究特点表现在对神圣空间“本身”进行阐释。对第二类型神圣空间建构性的解读属于新兴研究类型，研究主要将传统村落神圣空间看作是社会建构的过程和动态性实践的产物。在流动性视角下，学术界更注重对传统村落神圣空间与流动性互动产生的社会经济、文化和环境之间建构和生产的研究，认为“神圣空间作为文本”更符合新的社会事实及其推动下的研究议题。不同认知范式具有差异性，相互补充是人们整体认知传统村落神圣空间的基础，也对乡村振兴实践中传统村落文化的整理、挖掘以及塑造社会经济发展具有重要指引。     

Trans/national knowledge production through difference: dilemmas of doing research on veiling in Amman,Jordan

Abstract

This article examines some dilemmas I experienced while doing research on fashionable veiling in Amman, Jordan. My fieldwork experience and the knowledge I co-produced with the participants were shaped by each layer of my identity as a Jordanian, Muslim, non-veiled woman, with a particular classed, spatialized Ammani heritage and affiliation with western feminist academia. The article engages with the implications my positionality had on my insider-outsider status and the knowledge the participants and I co-produced. I argue that the research setting, while fraught with difference, constituted a site for transnational solidarity and knowledge production. The participants and I had divergent understandings of, and aspirations for, Jordanian Muslim femininity shaped by our varying positions within the Global North-Global South. I argue that we practiced solidarity by collaborating and co-constructing a transnational site to unpack and defend their viability. I found that our collaboration was not fuelled by a shared sense of injustice and did not produce a shared outlook on Islam, Jordanianness or femininity. Rather, it created a site where we were able to emphasize our divergent sense of these paradigms as women positioned differently within the trans/national, cultural, and religious spaces we shared.