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21.
Talking about race in volunteer tourism is like breaking a taboo. By critically exploring the racialized and gendered politics of volunteer tourism from the perspective of the ‘white savior complex,’ we seek to open new avenues of discussion to break this silence. We employ a postcolonial feminist theoretical framework to analyze volunteer tourism. The meanings, practices, and policies of volunteer tourism development are informed by the racialized, gendered logics of colonial thought. If older colonial logics were predominantly masculinist, it considers the largely (white) women participants in contemporary volunteer tourism as a window onto current transformations in historic racialized and gendered logics. Colonial logics and discourses have shifted over time, from the erstwhile ‘civilizing mission’ to the subsequent mandate for development to contemporary depoliticized social causes such as ‘saving the environment.’ Volunteer tourism is an exemplar of this third discourse, as global North volunteer tourists, through their depoliticized logic of ‘saving’ and ‘helping’ the less fortunate others in the global South, inherits such distinctions and reproduces them further. Given the predominance of young white women in contemporary volunteer tourism, beyond these continuities, we also point to compelling shifts in this logic from the masculinism of historic colonial processes. We also highlight the religious dimension, how Christian ideologies which were so central to formal colonial processes continue to play an important role in volunteer tourism today. Future studies on volunteer tourism need to examine its emergence, growth, and popularity (with young white women in particular) from the perspective of historic and ongoing power relations having to do with race and racialized gender, which will enable a critical conversation on volunteer tourism that adds significantly to our knowledge of contemporary neo-colonial processes and their gendered dynamics. 相似文献
22.
Recent developments in evolutionary psychology expanding on signaling theory provide key insights to the connections between expressing social commitments and resource rights. Credibility enhancing displays (CREDs) are a means to convince individuals of commitment to belief systems and can link costly acts or extravagant displays to social success. In the Salish Sea, the transition from labrets to cranial modification from 3200 to 1000 BP has often been framed in terms reflecting a shift from achieved to ascribed social status. Other researchers have argued that labrets may reflect village scale identity not tied to political power. We suggest that an explicitly evolutionary approach provides novel insights into the changing material expressions of Coast Salish social commitments, specifically reciprocal resource access. The shift to cranial modification reflects increased CRED investment and cost, but not necessarily a transition towards ascribed status. Instead this shift may be changing expressions of the same forms of social commitments. 相似文献
23.
New World States and Empires: Economic and Social Organization 总被引:1,自引:0,他引:1
Michael?E.?SmithEmail author Katharina?J.?Schreiber 《Journal of Archaeological Research》2005,13(3):189-229
We take a critical perspective in discussing recent publications on the archaeological study of the ancient state-level societies of Latin America. For some topics, such as intensive agriculture and exchange, data are far ahead of theory, whereas for others (e.g., gender and ethnicity), theory has outstripped data. Craft production, a topic that has achieved a good balance of data and theory, is one of the success stories of recent Latin American archaeology. After a discussion of sources of data, we review these and other topics (e.g., consumption patterns, household studies, social organization) in terms of both data and theory. In a second review article, we cover the topics of politics, religion, urbanism, and the processes of change. 相似文献
24.
New World States and Empires: Politics, Religion, and Urbanism 总被引:2,自引:0,他引:2
The past decade has seen a veritable explosion in archaeological research on complex societies in Latin America. In 1993, Smith published an overview of research to that date; this article is one of two bringing that summary up to the present. Our first article, New World states and empires: Economic and social organization (Smith and Schreiber, 2005), dealt with issues regarding economic and social organization. The present article tackles political organization and dynamics, religion, urbanism, and settlement patterns. We also review recent research in the context of various theoretical perspectives, some traditional, some more contemporary, including approaches to history and process, cultural evolution, agency-based models, linguistic prehistory, migration theory, and the relationship between environmental change and cultural events. Our discussion blends empirical findings, methodological advances, and theoretical perspectives. 相似文献
25.
《Eurasian Geography and Economics》2013,54(6):720-739
A U.S.-based geographer and specialist on China advances his research on industrial districts and regional development by presenting a 2008 study of shoe manufacturing in Wenzhou (a major center in the world's largest footwear producing and exporting country). More specifically, the author examines how the model of economic development pioneered in Wenzhou (the Wenzhou model) has been transformed in an effort to meet the challenges posed by the global economy. He argues that the scaling up of Wenzhou's footwear industry, through the expansion of sales networks and factories across China and abroad, indicates that other adaptable city regions can overcome similar obstacles. The author challenges both the New Regionalism literature focused on local institutions and assets, as well as perspectives that overemphasize the benefits of globalization and global production networks. Journal of Economic Literature, Classification Numbers: O100, O140, O180. 2 figures, 3 tables, 60 references. 相似文献
26.
以华人网络、国家和亚洲地域秩序为切入点,分析和反思了海外华人研究中若干关键性的理论和方法论问题;探讨了华人网络与市场、社会与国家、地方化与全球化的互动关系;解构和重估了华人社会和商业网络的历史性、空间化、制度性和局限性,华人网络在与国家和市场的频密互动中发挥作用,并在这一进程中调适自身的机制和功能。 相似文献
27.
28.
“腾讯迁徙”大数据基于位置服务,实时、动态、完整、系统地描述了用户日常出行活动的轨迹。通过采集“腾讯迁徙”数据平台中2018年春运期间中国346个地级及以上城市之间的逐日人口流动数据,分“节前、节中、节后”3个时间段,利用复杂网络分析方法,从人口流动的集散层级、集散体系分层集聚特征、人口流动空间格局、网络空间特征等角度分析各时间段城市间的人口流动特征与空间格局。结果表明,腾讯迁徙大数据直观地揭示了春运期间中国城市间人口流动空间格局,3个时段人口的净流入均呈现十字形骨架支撑的菱形分布,人流集散中心主要集中在京津冀、长三角、珠三角和成渝4大城市群,与城市等级有较强的一致性。人口流动集散体系呈明显的分层集聚,城市行政级别的高低与人口流动影响力存在一定的正相关关系,大部分城市人口流动处于“相对平衡”状态。人口流动网络呈现东密西疏的分布特征和东部并联、西部串联的网络关联特征。人口流动网络局部具有较明显的“社区”结构特征,聚为3个大区级、5个跨区域级和1个地区级社区。 相似文献
29.
DAVID TURNBULL 《Geographical Research》2007,45(2):140-149
If maps are conceived as representations of reality or as spatially referenced data assemblages, a dilemma is raised by the nature of Indigenous knowledge traditions and multiple ontologies. How can differing knowledge traditions, differing ways of mapping be enabled to work together without subsumption into one common or universal ontology? The paper explores one way of handling this dilemma by reconceiving mapping and knowing performatively and hodologically. It is argued that one way in which differing knowledge traditions can interact and be mutually interrogated is by creating a database structured as distributed knowledge and emulating a complex adaptive system. Through focusing on the encounters, tensions and cooperations between traditions and utilising the concept of cognitive trails‐ the creation of knowledge by movement through the natural and intellectual environment – the socially distributed performative dimensions of differing modes of spatially organised knowledges can then be held in a dialogical tension that enables emergent mapping. 相似文献
30.
21世纪以来,城市网络研究成为全球和区域城市体系研究关注的焦点,但当前对国家层面城市网络空间结构演变的研究还较少涉及。基于2001—2016年间中国商业银行网点空间分布变化数据,运用社会网络分析方法,对中国城市网络空间结构的时空演变特征进行了研究。研究结果显示:中国城市网络结构由等级化向网络化转变,具体表现为在轴辐结构基础上向连通性更强的链锁网络演进;与此同时,城市网络同时呈现少数城市网络连接度的极化以及多中心扩散的特征。区域层面,东部沿海地区,特别是长三角、京津冀和珠三角三大区域的城市网络发展较为完善,与其它区域的差距持续拉大,但山东、东北和福建等省份与区域内外的联系增长也较快。大多数城市的出度和入度差异明显,但这一差异正在逐渐缩小。 相似文献